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I.

'Twas midnight now, and all around,
Nature lay stretch'd in sleep profound;
No sound was heard the door without,
But all within was thundering rout.
The minstrel chose a merry lay,
And straight the lads and lasses gay
Footed right deftly, round and round,
With eager glee, and lightsome bound.
One Shuffled “double-trouble” o'er,
As if he'd grind quite through the floor;

This is a favourite step, and considered the test of good dancing among the farmers' sons and daughters. It was undoubtedly introduced into America by the natives of Africa, in their first involuntary emigrations; and as one of the few customs borrowed from that unlucky quarter of the world, is entitled to particular notice. Dancing appears to be an amusement equally common to the savage and civilized state, and the wild Indian of the north-west coast of America, the ignorant negro of Whidah, the barbarous native of Madagascar, as well as the refined Parisian, are equally fond of this universal amusement. Even the Cozack, and the bear, are capable of imbibing a strong predilection for it.

The dancing step, called “double trouble,” from its being twice as much trouble to dance it, as to dance any other, bears not the least resemblance to any of the ancient dances that have been described by learned men, nor to any of those of Europe; being altogether unique in itself, and possessing a character entirely distinct from all others. It consists in moving both feet without lifting them from the floor, in such a manner as to keep time to the music, and requires not only great dexterity of foot, but a very correct ear. It may be classed under the general head of shuffling, and is in fact the perfection of that difficult style of dancing, which is undoubtedly of African origin. The great distinction between the African and European modes of dancing, seems to be this, that the one strives to keep himself on the ground, and the other off of it. Thus the Mandingo, or Congo beau prides himself on his shuffling, and the French dancing-master, and his pupils, upon maintaining a sort of medium between heaven and earth, like some of those wandering ghosts, whose peculiar fate it was neither to belong to the world above, or the world below; and which were assuredly the shades of dancing-masters, if any such existed in those simple days.



84

‘Hoe-corn and dig potatoes’ too
Was danc'd so to the music true.
It seem'd an echo to the strain,
Or the same tune play'd o'er again.