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Quodlibets, lately come over from New Britaniola, Old Newfoundland. Epigrams and other small parcels both Morall and Divine

The first foure Bookes being the Authors owne: the rest translated out of that Excellent Epigrammist, Mr Iohn Owen, and other rare Authors: With two Epistles of that excellently wittie Doctor, Francis Rablais: Translated out his French at large. All of them Composed and done at Harbor-Grace in Britaniola, anciently called Newfound-Land. By R. H. [by Robert Hayman]
  

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26

The Fovrth Booke, Which He Cals His Sole Booke.

Epig. 3. To his Booke.

Thou now must passe euen through a world of hands,
Thy censure vnder diuers iudgements stands:
Who doth not reade thee, may thee discommend;
More fault-finders then Readers thou wilt find.

4 To the Inhabitants of Great Brittaine.

As bad, as mad, we well That man may hold,
Who doth despise needfull free-proferd gold:
He worthy were to weare a Bedlam fetter;
You did despise the Vnion that was better.

10 The three Dimensions to a prating Iack.

In thy talke are but two dimensions found;
'Tis large, 'tis long, but not at all profound.

16 To a great Courtier.

If the King smile on thee, all will doe so;
As shaddows doe after our bodies goe:
If the King frowne, all the Court will looke black;
As when the Sunne is set, we shaddows lack.

17 Baldnesse through Uice.

Though not one haire can on thy head be seene:
On that white table all may reade thy sinne.

27

18 To Pontilian.

Calls he thee into Law, Pontilian?
He calls not thee, he calls thy mony, man.

Addition.

He hopes to worke on thee by bribery,
By thy feare, comprimise, or forgery.

20 Enuies Genealogie.

To the admirably-vertuous, Sir Iohn Harrington, then Heire to the Lord Harrington.

Faire Vertue, foule-mouth'd Enuie breeds, and feeds;
From Vertue onely this foule Vice proceeds:
Wonder not that I this to you indite:
'Gainst your rare Vertues, Enuie bends her spite.

23 A rich Promiser, but a poore Performer.

We should performe more, then we promise can;
For God hath giuen one tongue, two hands to man:
Nothing thou giu'st, yet grantest each demand,
As if thou hadst two tongues, but not a hand.

26 Euery man flatters himselfe.

Of all the Planets betwixt vs and Heau'n,
The Moone, though least, seemes greatest of the seu'n:
To best conceits that other wayes doe know,
Because she's neerest vs, she seemeth so.
So though I am a Poet small, and bad;
To my neere selfe, I seeme the finest Lad.

29 Thy shaddow in thy Looking-glasse.

When thou dost laugh, thy shaddow seemes to smile;
Whilst thou dost weepe, he mourneth all the while:
Sleeping he winks, all postures hee'l afford;
Yet when thou speak'st, he speaketh not a word.

31 To a sleeping talker.

In sleepe thou speak'st vnfore-thought mysteries,
And vtt'rest vnfore-seene things with clos'd eies:
How well would'st thou discourse, if thou wert dead,
Since sleepe, Deaths image, such fine talke hath bred?

28

33 Mans misery.

Angels want bodies, and are neuer sick;
Beasts wanting soules, their conscience neuer prick:
Onely poore man, of soule and body made,
Their bodies paines; sadnesse their soules inuade:
Reason that should rule passion, is not able;
She only shewes men they are miserable.

35 To an vnmarried friend.

Good doers deserue Heau'n after this life:
Thou hast thy deseru'd heau'n, thou hast no wife.

36 Woe to the alone.

To a married friend, proposing God for an example.

God made him Angels to attend his Throne:
And why? because God would not liue alone.

Addition.

Hauing made Man, makes Woman of his bone:
And why? because man should not liue alone.

38 An Atheists Inheritance.

When any man of Heau'n doth talke to thee;
Thou say'st, they vaine, and idle prattlers be:
What's aboue vs, to vs doth not belong,
Hell is below thee to burne such a tongue.

40 To the Readers.

Dost thou aske me, Why I take so much paine,
To be thus briefe? Reader, 'tis for thy gaine.
As trauellers find gold lesse cumbersome
Then siluer, such is breuity to some.

41 The New Roman Computation.

Rome that sayes, she holds all points without change;
Why doth she old feast, from the old ranke range?

50 To an enuious Momus, who found fault with his three first Bookes.

Had fiue iust men amongst a wicked brood
Been found, Gomorah to this day had stood:
For a few bad, loose verses thou findst heere,
My whole booke thou (black Reader) wouldst casheere.

29

53 The poore Cuckolds Complaint.

For my wiues close-stolne sports, why am I blam'd?
And of the common vulgar, Cuckold nam'd,
And pointed at? For what I did not act,
But you, I know not who; call't not my fact.

69 Cardinall Wolseys Ego & Rex meus: I and my King.

Grammarians will allow I, and my King:
The Courtier say's, it was a saucy thing:
Grammarians teach words; Courtiers words well sort:
This phrase might passe in Schooles, but not at Court.

75 Deaths Trouer.

Death finds some, as Ulysses found his wife,
With care and sorrow spinning out her life.

Addition.

To her, Ulysses was a welcome guest,
To some as welcome is Deaths sad arrest.

80 A bad Debtor.

I know, thou tak'st great care both night and day,
Not how thou mayst, but how thou mayst not pay:
Thou payst me nothing, that's thy wickednesse:
But payst thy Lawyer, that's thy foolishnesse.

82 The deriuatiue Church.

There is but one true Church, as one true Faith,
Which from th'Eternall Spirit hath her breath:
From Primitiue all would themselues deriue,
To proue it, they strange arguments contriue.

84 The good of want.

If how good things are, by want best are knowne,
I should know mony's good, for I haue none.

87 Democrates many Worlds.

If all those Worlds were, those innumerable,
Which fond Democrates did earst belieue:
I doe beleeue, that amongst all that rabble,
This world would be the worst wherein we liue.

88 Of Epigrams.

An Epigram that's new, quick, tart, sharp, witty,

30

Is like a Wench that's new, faire, smooth, neate, pretty:
Whilst they are new and fresh, they are respected:
Once commnon (though still good) they are neglected.

91 A couetous mans bounty: or a sure marke-man.

He giues to take, takes not to giue againe:
Giuing his arrowes are, his marke is gaine.

93 Penelope's Patience.

Penelope's patient Fidelity
Was once a Prouerbe, now a Prodigy.

94 To Anetta .

Nature ('tis said) with little is content:
That saying of thy Nature is not ment.

95 To an one-eyed Souldier.

Of thy two eyes, thou now hast left but one,
Which by his moistnesse alway seemes to mone:
One eye being lost, why alway weeps the other?
Because that in the warres he lost his brother.

96 Why there is no peace in Europe.

Princes make warre, and soone their warres doe cease,
Oft times they warre to haue the better peace:
Diuines striue, and with Venome fill their veines,
With gall their stomackes, and with spite their braines:
Longer and worse they warre with quills and words,
Then Princes vse to doe with fire and swords.

97 An Antidote, lest women should be proud.

When thou thy faire face see'st in thy fine glasse,
Be not puft vp, because it beauty has:
Brittle and fraile is thy faire, fine, neate feature:
How like thy fine glasse art thou pretty Creature?

100 Natures Horizon.

Two Elements we see not, fire and aire;
Water and Earth wee see, 'cause they are neere:
So wee know men and beasts that are below;
High Angels, highest God, we doe not know.

31

105 An ambo dexter.

A Fencer with a two-hand Scabberd.

If Pompey ouercome, I am his man:
If Cæsar winne, I'm a Cæsarian.

113 A Kings behauiour.

To King Iames.

All subiects in their manners follow Kings,
What they doe; bids: forbearing, forbids things:
A Kings behauiour swayes his subiects lyues:
As the first moouer all the fixt starres driues.

114 The head is worth all the body besides.

To King Iames.

Reason and senses in the head resides:
Nothing in man worth any thing besides.

115 Kings feare Death.

What Kings feare most, what men feare them to tell:
Fame boldly tells them, and the passing Bell.

118 A Losing Gaine.

Adam did lose a rib, to get a wife.
Poore gaine! by her he lost eternall Life.

119 Head Tyres.

Huge, high-topt-wyres and tyres with toyes bespred,
Doe rather build, then beautifie the head.

121 The East and Westerne Churches.

The right hand Faith is in the worlds left Coast:
The right hand of the world hath left faith most.

127 To his Reader.

Thirsty those are that doe eat salt meats first,
Would my salt lines might cause in thee such thirst.

128 How to rule a wife.

Who begs not, nor commands what he would haue:
His wife is not his Mistresse, nor his slaue.

Addition. A Probleme.

Yet some are so ill-natur'd, or ill bred,
With whom request commands; threats haue ill sped:
What bit is fit for beasts that so take head?

32

131 To Anabaptists and such kind of mealy Brethren.

You build no Churches, Churches you destroy:
This Zeale doth not heale, but Christs Church annoy:
The Spirit (you say) doth presse you fiercely on.
What spirit is your spirit then?

Reuel. 9. 11.

A-badd-on.

132 Alchymists folly.

God at the first of nothing all things wrought:
Our Alchymists reduce all things to nought.

136 The Crosse in Cheapside ouer against Saint Peters, and Pauls Crosse in the Booke-row.

Why is Saint Peters guilt? Pauls crosse of lead:
Vnder Pauls Crosse are golden Lectures read.

140 Seneca the Philosopher.

Thy writings are fine Epigrams in face,
They nothing want but Poets cinquepace.

141 To the honourable, wise, iudicious Knight, Sir Henry Neuil, Sonne and Heire to the Lord of Aberguenny.

I thinke I heard you once say at your boord,
That your taste, the sharp taste of salt abhord.
Wise Sir, you need not to eat salt: Wherefore?
All your wise talke hath salt in it good store.

144 Contention is fit to dwell no where.

In heauen or Hell is no dissention,
In Heauen all good, in Hell ill euery one:
In earth mens diuers dispositions
Doe cause both long, and strong diuisions.
Therefore the earth shall be quite emptied,
And heauen and hell be fully peopled.

147 The poore mans poore comfort.

To a rich man.

Vnconstant Fortune quickly changeth cheare:
Hence springs my future Hope, thy present Feare.

149 The Heart.

Why is the right side of the Heart bereft?
And on the left plac'd? Wisedome it hath left.

33

156 The Worlds blacke Saunts: or Musicke for the Deuill.

The World's so full of shrill-voyc'd iangling,
Of deepe repyning, and base murmuring:
The Base so deepe, the Treble is so high,
That Meane and Tenor we cannot discry.

159 The world growes worse and worse.

Our Syres were worse then theirs: we worse then they:
For still the World growes worser eu'ry day.
If our posterity grow worse then we,
A worser race then theirs there cannot be.

160 Londons Loadstone.

As Thames deuoures many small brookes and rills:
Soe smaller Townes with their wealth London fills:
But though that Thames empts it selfe in the Sea,
Wealth once at London, neuer runnes a way.

162 Fooles and Dwarfes.

Though wit or vertue haue in vs no treasure,
Yet we are Great mens sports, and Great mens pleasure.

163 Euery man is full of care.

Poore men haue care, because that they are poore:
Rich men haue wealth, and haue much care therefore:
Who hath no wife, takes great care to haue one;
Who hath a wife, hath more then who hath none.

171 The blessed Uirgin Mary, the Mother of Christ Iesus.

A blessed Virgin, that's thy common Name;
Aboue all Women blest, that is thy fame:
Thy Virgins blessed State had me nought wonne,
Had'st thou not beene the Mother of thy Sonne.

173 New fashions in words.

Old words are new reuiu'd, and those shall dye,
Which now are in discoursing prized high,
And with bold flights in our set speeches fly.
Our now new pleasant words will not please long,
Because they cannot still continue young:
And other newer words will them out-throng.

34

180 To an Old Churle.

Thou that did'st neuer doe good any way,
When wilt begin to doe good? Thou dost say,
When I dye, to the poore Ile leaue my state:
Who's not wise till he dyes, is wise too late.

182 A fearefull Soules flesh-farewell.

Why should the immortall soule feare bodies death?
Feares shee to expire with the bodies breath?
Or feares she going hence, she must resort
To long long punishment, but iudgement short?
Cold, shaking feare of the hot fire of hell,
Makes this sad soule loth bid the flesh farewell.

Addition. A good Christians Soules Flesh-farewell.

A thought so base hath not that soule surpriz'd,
Who knowes the flesh shall be immortaliz'd:
He feares no punishment, who is assur'd
Before he dye, his pardon is procur'd.
Body and soule thus chear'd by Gods grace,
Part like friends, pointing a new meeting place:
Therefore who hopes for Heauen, and feares not Hell,
May chearefully bid the fraile flesh farewell.

An Epigram on both these.

Hee feares not death, who hopes for Heauens glory;
He may feare Death, that feareth purgatory,
Or he that thinkes this life shall end his story.

A Prayer hereupon.

Good dreadfull God, though I liue

Phil. 2. 12.

fearefully;

Yet when I dye, make me dye cheerefully.

183 A woman may be too proud.

If I should praise thee, thou wouldst prouder grow:
And thou already art too proud, I trow.

184 A muck-Worme.

Heau'n still views thee, and thou shouldst it still view,
God gaue Heau'n lights, and hath giu'n eyes to you:
Thou canst at once little of this earth see,
But with one turne, halfe Heau'n obseru'd may bee.

35

Since Heau'n is louely, why lou'st thou Earth rather?
Wantons doe loue their Mam more then the father.

188 Cor vnum, via vna.

To King Iames, the first King of Great Brittaine.

Two Scepters in thy two hands thou dost hold:
Thy Subiects languages are iust foure-fold:
Though Brittaine folke in tongues deuided bee,
Yet all their hearts vnited are in thee.
The Diuell it was that first deuided hearts:
Speach God diuided into many parts.

189 A King and a Prophet.

A King out of his Countrey hath no place:
A Prophet in his Country hath no grace.

190 Vertues Attendance.

These two like Genij follow Vertue still:
A good one, and a bad; Glory, Ill-will.

192 To a foolish inquisitiue vaine prattler.

Many fond questions thou dost aske of me,
To all I answer little vnto thee:
'Tis not because thy questioning is much,
But because thy fond questions are such.

193 Sleepe is the image of Death.

When I doe sleep, I seeme as I were dead;
Yet no part of my life's more sweetned:
Therefore 'twere strange that death should bitter be,
Since sleep, deaths image is so sweet to me.

194 How worldly men range their cares.

First, we send for the Lawyer in all haste;
For our first care is, to care for our wealth:
Next, the Physicion with request is graste,
The second care is, to care for our health:
Diuines that should be first, may come at leasure;
If vnbid they come, they may goe at pleasure.

206 A Lawyers life.

To plead thy Clyents cause, and please thy wife;
Little for thy selfe thou dost spend thy life.

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Addition.

In little quietnesse, but in much strife.

207 Preachers and Players.

Preachers like Heraclite, mourne for our sinne;
Prayers like Democrite, at our faults grinne:
One alwaies laughs, the other mournes alwaies;
One tells our faults, the other our sinnes wayes.

215 Schoole-boyes study.

When I was young, I was a studying boy;
My study was, when 'twould be playing Day.

216 Euery thing is as it takes.

If Archy should one foolishly aduise,
And it speed well; he shall be iudged wise:
If wise aduice should come to an ill passe;
Though Cato's 'twere, he should be iudg'd an asse.

217 How to handle griefe.

Grieue onely for those griefes which now thou hast;
Tis too late for to grieue griefes that are past;
To grieue for griefes to come, 'twill too long last.

223 The Poet, of his Mæcenas.

Not words for words, good coyne he me affords.

Mæcenas to his Poet.

Hauing no coyne for coyne, thou coynest words.

225 Blind Homer.

Whe'r it be true that men doe write of thee,
That thou ne'r saw'st; I'm sure thy writings see.

227 To goe about, worse then the Goute.

Thou hast two diffring griefes (I vnderstand:)
One in thy feet, th'other in thy wiues hand:
For when thy feet are fett'red with the goute,
Thy wiues sore nimble hand ferkes thee about.

235 Pride is womans Colloquintida.

Learned, neate, young, faire, modest, and bening;
Wert thou not proud, thou wert a pretty thing.

245 Of King Brute .

To Master Camden.

Bookes may be burnt, and monuments decay;

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My lines may dye, and so in time thine may:
Yet whil'st some of the Brittaine blood shall liue,
The story of King Brute some will beleeue.

246 To a couetous Carle.

Wealth thou hast scrap'd vp for a thousand yeares;
A hundred yeares is more then thou canst liue:
Yet to scrape vp more wealth thou bendst thy cares,
And thinkst a short life will long comfort giue.
Thou say'st, If I liue long, I shall be rich:
Liue I long, I must dye, should bee thy speach.

247 Death and life are neere Neighbours.

One Natures skreene Death and life hang so neere,
As doth the muddy Earth to waters cleere:
Of lifes white Death, blacke Nature makes one robe,
Euen as the Earth and Water makes one Globe.

248 Moores Eutopia, and Mercurius Brittanicus.

Moore shew'd the best; the worst world's shew'd by thee:
Thou shew'st what is; and he shewes what should be.

259 HOPE FAITH CHARITY

[_]

Vide. Epist. 1. ad Cor. cap. 13. vers. 8, 13.

We haue three ladders to helpe vs to heau'n;
One hath foure steps, one fiue, and one hath seu'n:
Hope reacheth to the Moone, Faith to the Sunne;
But Charity doth reach vp to Gods Throne.

Addition.

Hope, as the Moone, is alwaies variable;
Faith, as the Sunne, more constant, yet vnstable:
When both these with the World shall be consum'd,
Loue into endlesse ioyes shall be assum'd.

249 Of himselfe.

Some men doe say, I am a Poet no way:
They doe say true, because the truth I say.

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254 The nullity of our Lawes.

How many lawes are made, or rather none?
Not kept, or not made, we may count all one:
That former lawes be kept, if an Act were;
That would be kept as all the others are.

257 Besides women and children.

In holy Bible it is somewhere read;
Women and children were not reckoned:
And by the Ciuill, and the Common Law,
Womens and childrens gifts are worth a straw.
VVomen and children are exempt from warre;
VVomen and children long-side coates doe weare,
And on the chins neither of them haue haire.
VVomen and children shead teares with much ease;
Faire words and toyes, women and children please:
And last, of Loue and Dallyance we may say,
Venus a VVoman was; Cupid a Boy.

Addition. A disparison betweene these.

Children fondly blab truth, and fooles their brothers;
VVomen haue learn'd more wisdome from their mothers.

258 Of those that make the Scripture a Nose of Waxe.

Doth holy Writ promise vs any good?
'Tis easily beleeu'd, and vnderstood:
Doth it require ought, or reprooue our sinne?
'Tis a hard speech; wee haue no faith therein.

262 The Harpe and Harrow of the Court. An enuious and a flattering knaue.

These agree not, though in one place they dwell;
Momus of none, Gnatho of all speakes well.

263 The foure efficient causes of man.

What is mans forme? Onely a garish toy;
What is his matter? Frailty and annoy:
Though for this cause, we may these two neglect,
Making, and finall cause we must respect.

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64 Deaths sweet and sowre.

To those that haue their liues in much mirth spent;
Death's sadnes is to sad men, merriment.

Or thus.

To those that liue in sinne, Death is good night;
Good morrow 'tis to those that liue vpright.

266 Death and life.

One way we liue, Death many wayes is had:
All's for the best; Death is good, life is bad.

267 An old decrepit man, A Builder.

Old, and weake, thou build'st many a faire roome:
What build'st thou now? A house, or else a Tombe?

269 An Envious mans Charity.

The dead thou spar'st, the liuing thou dost bite:
Yet rather then I'd dye, I'le beare thy spite.

273 Great Brittaine vnited euerlastingly.

As in beginning 'twas, is now agen;
Euer shall be, till this world ends. Amen.
FINIS.