University of Virginia Library

1. Of Liberty.

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The following verse has been extracted from the prose of this discourse.


385

[Who governs his own course with steddy hand]

Who governs his own course with steddy hand,
Who does Himself with Sovereign Pow'r command;
Whom neither Death, nor Poverty does fright,
Who stands not aukwardly in his own light
Against the Truth: who can when Pleasures knock
Loud at his door, keep firm the bolt and lock.
Who can though Honour at his gate should stay
In all her Masking Cloaths, send her away,
And cry, be gone, I have no mind to Play.

386

[Magne Deus, quod ad has vitœ brevis attinet horas]

Magne Deus, quod ad has vitœ brevis attinet horas,
Da mihi, da Panem Libertatemque, nec ultrà
Sollicitas effundo preces, siquid datur ultrà
Accipiam gratus; si non, Contentus abibo.
For the few Houres of Life allotted me,
Give me (great God) but Bread and Liberty,
I'le beg no more; if more thou'rt pleas'd to give,
I'le thankfully that Overplus receive:
If beyond this no more be freely sent,
I'le thank for this, and go away content.

Martial. Lib. 2.

Vota tui breviter, &c.

Well then, Sir, you shall know how far extend
The Prayers and Hopes of your Poetick Friend;
He does not Palaces nor Manors crave,
Would be no Lord, but less a Lord would have.
The ground he holds, if he his own, can call,
He quarrels not with Heaven because 'tis small:

387

Let gay and toilsome Greatness others please,
He loves of homely Littleness the Ease.
Can any Man in guilded rooms attend,
And his dear houres in humble visits spend;
When in the fresh and beauteous Fields he may
With various healthful pleasures fill the day?
If there be Man (ye Gods) I ought to Hate
Dependance and Attendance be his Fate.
Still let him Busie be, and in a crowd,
And very much a Slave, and very Proud:
Thus he perhaps Pow'rful and Rich may grow;
No matter, O ye Gods! that I'le allow.
But let him Peace and Freedome never see;
Let him not love this Life, who loves not Me.

Martial. L. [2.]

Vis fieri Liber? &c.

Would you be Free? 'Tis your chief wish, you say,
Come on; I'le shew thee, Friend, the certain way,
If to no Feasts abroad thou lov'st to go,
Whilst bounteous God does Bread at home bestow,
If thou the goodness of thy Cloaths dost prize
By thine own Use, and not by others Eyes.
(If onely safe from Weathers) thou can'st dwell,
I[n] a small House, but a convenient Shell,
If thou without a Sigh, or Golden wish,
Canst look upon thy Beechen Bowl, and Dish;
If in thy Mind such power and greatness be,
The Persian King's a Slave compar'd with Thee.

Mart. L. 2.

Quod te nomine? &c.

That I do you with humble Bowes no more,
And danger of my naked Head adore.
That I who Lord and Master cry'd erewhile,
Salute you in a new and different Stile,

388

By your own Name, a scandal to you now,
Think not that I forget my self or you:
By loss of all things by all others sought
This Freedome, and the Freemans Hat is bought.
A Lord and Master no man wants but He
Who o're Himself has no Autoritie.
Who does for Honours and for Riches strive,
And Follies, without which Lords cannot Live.
If thou from Fortune dost no Servant crave,
Believe it, thou no Master need'st to have.

Ode.

Upon Liberty.

1.

Freedome with Virtue takes her seat,
Her proper place, her onely Scene,
Is in the Golden Mean,
She lives not with the Poor, nor with the Great.
The Wings of those Necessity has clipt,
And they'r in Fortunes Bridewell whipt,
To the laborious task of Bread;
These are by various Tyrants Captive lead.
Now wild Ambition with imperious force
Rides, raines, and spurs them like th' unruly Horse.
And servile Avarice yoakes them now
Like toilsome Oxen to the Plow.
And sometimes Lust, like the Misguiding Light,
Drawes them through all the Labyrinths of Night.
If any Few among the Great there be
From these insulting Passions free,
Yet we ev'n those too fetter'd see
By Custom, Business, Crowds, and formal Decency.
And whereso'ere they stay, and whereso'ere they go,
Impertinencies round them flow:
These are the small uneasie things
Which about Greatness still are found,
And rather it Molest then Wound:

389

Like Gnats which too much heat of summer brings;
But Cares do swarm there too, and those have stings:
As when the Honey does too open lie,
A thousand Wasps about it fly:
Nor will the Master ev'n to share admit;
The Master stands aloof, and dares not Tast of it.

2.

'Tis Morning; well; I fain would yet sleep on;
You cannot now; you must be gone
To Court, or to the noisy Hall:
Besides, the Rooms without are crowded all;
The st[r]eam of Business does begin,
And a Spring-Tide of Clients is come in.
Ah cruel Guards, which this poor Prisoner keep!
Will they not suffer him to sleep?
Make an Escape; out at the Postern flee,
And get some blessed Houres of Libertie,
With a few Friends, and a few Dishes dine,
And much of Mirth and moderate Wine.
To thy bent Mind some relaxation give,
And steal one day out of thy Life to Live.
Oh happy man (he cries) to whom kind Heaven
Has such a Freedome alwayes given!
Why, mighty Madman, what should hinder thee
From being every day as Free?

3.

In all the Freeborn Nations of the Air,
Never did Bird a spirit so mean and sordid bear,
As to exchange his Native Liberty
Of soaring boldly up into the sky,
His Liberty to Sing, to Perch, or Fly,
When, and where'ver he thought good,
And all his innocent pleasures of the Wood,
For a more plentiful or constant Food.
Nor ever did Ambitious rage
Make him into a painted Cage;
Or the false Forest of a well-hung Room,
For Honour and Preferment come.

390

Now, Blessings on ye all, ye Heroick Race,
Who keep their Primitive powers and rights so well
Though Men and Angels fell.
Of all Material Lives the highest place,
To you is justly given;
And wayes and walkes the neerest Heaven.
Whilst wretched we, yet vain and proud, think fit
To boast, That we look up to it.
Even to the Universal Tyrant Love,
You Homage pay but once a year:
None so degenerous and unbirdly prove,
As his perpetual yoke to bear.
None but a few unhappy Houshold Foul,
Whom human Lordship does controul;
Who from their birth corrupted were
By Bondage, and by mans Example here.
He's no small Prince who every day
Thus to himself can say,
Now will I sleep, now eat, now sit, now walk,
Now meditate alone, now with Acquaintance talk.
This I will do, here I will stay,
Or if my Fancy call me away,
My Man and I will presently go ride;
(For we before have nothing to provide,
Nor after are to render an account)
To Dover, Barwick, or the Cornish Mount.
If thou but a short journey take,
As if thy last thou wert to make,
Business must be dispatch'd e're thou canst part,
Nor canst thou stirr unless there be
A hundred Horse and Men to wait on thee,
And many a Mule, and many a Cart;
What an [unwieldy] man thou art?
The Rhodian Colossus so
A Journey too might go.

5

Where Honour or where Conscience does not bind
No other Law shall shackle me,
Slave to my self I will not be,

391

Nor shall my future Actions be confin'd
By my own present Mind.
Who by Resolves and Vows engag'd does stand
For days that yet belong to Fate,
Does like an unthrift Mor[t]gage his Estate
Before it falls into his Hand,
The Bondman of the Cloister so
All that he does receive does always owe.
And still as Time comes in, it goes away
Not to Enjoy, but Debts to pay.
Unhappy Slave, and Pupil to a Bell!
Which his hours work as well as hours does tell!
Unhappy till the last, the kind releasing Knell.

6.

If Life should a well-order'd Poem be
(In which he only hits the white
Who joyns true Profit with the best Delight)
The more Heroique strain let others take,
Mine the Pindarique way I'le make.
The Matter shall be Grave, the Numbers loose and free.
It shall not keep one setled pace of Time,
In the same Tune it shall not always Chime,
Nor shall each day just to his Neighbour Rhime,
A thousand Liberties it shall dispense,
And yet shall mannage all without offence;
Or to the sweetness of the Sound, or greatness of the Sence,
Nor shall it never from one Subject start,
Nor seek Transitions to depart,
Nor its set way o're Stiles and Bridges make,
Nor thorough Lanes a Compass take
As if it fear'd some trespass to commit,
When the wide Air's a Road for it.
So the Imperial Eagle does not stay
Till the whole Carkass he devour
That's fallen into its power.
As if his generous Hunger understood
That he can never want plenty of Food,
He only sucks the tastful Blood.
And to fresh Game flies cheerfully away;
To Kites and meaner Birds he leaves the mangled Prey.