University of Virginia Library


373

[It is a Truth so certain, and so clear]

It is a Truth so certain, and so clear,
That to the first-born Man it did appear;
Did not, the mighty Heir, the noble Cain,
By the fresh Laws of Nature taught, disdain
That (though a Brother) any one should be
A greater Favourite to God than He?
He strook him down; and, so (said He) so fell
The Sheep which thou didst Sacrifice so well.
Since all the fullest Sheaves which I could bring,
Since all were Blasted in the Offering,
Lest God should my next Victime too despise,
The acceptable Priest I'le Sacrifice.
Hence Coward Fears; for the first Blood so spilt
As a Reward, He the first City built.

374

'Twas a beginning generous and high,
Fit for a Grand-Child of the Deity.
So well advanc'd, 'twas pity there he staid;
One step of Glory more he should have made,
And to the utmost bounds of Greatness gone;
Had Adam too been kill'd, He might have Reign'd Alone.
One Brother's death, What do I mean to name,
A small Oblation to Revenge and Fame?
The mighty-soul'd Abimelec to shew
What for high place a higher Spirit can do,
A Hecatomb almost of Brethren slew,
And seventy times in nearest blood he dy'd
(To make it hold) his Royal Purple Pride.
Why do I name the Lordly Creature Man?
The weak, the mild, the Coward Woman, can,
When to a Crown she cuts her sacred way,
All that oppose with Manlike Courage slay.
So Athaliah, when she saw her Son,
And with his Life her dearer Greatness gone,
With a Majestique fury slaughter'd all
Whom high birth might to high pretences call.
Since he was dead who all her power sustain'd,
Resolv'd to reign alone; Resolv'd, and Reign'd.
In vain her Sex, in vain the Laws withstood,
In vain the sacred plea of David's Blood,
A noble, and a bold contention, She,
(One Woman) undertook with Destiny.
She to pluck down, Destiny to uphold
(Oblig'd by holy Oracles of old)
The great Jessœan race on Juda's Throne;
Till 'twas at last an equal Wager grown,
Scarce Fate, with much adoe, the Better got by One.
Tell me not she her self at last was slain;
Did she not first seven years (a Life-time) reign?
Seven royal years t' a publick spirit will seem
More than the private Life of a Methusalem.
'Tis Godlike to be Great; and as they say
A thousand years to God are but a day:
So to a Man, when once a Crown he wears,
The Coronation Days more than a thousand years.