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Of “Fata Morgana” he says in the Schema: “It suggests the ethical drift of the series.”

The foregoing early study indicates that in “Fata Morgana”—sometimes called “The Masque of Ethics”—he would have embodied his views regarding the Trinity.

The three masques would have involved his philosophy. The Morgana was to have treated ethics somewhat as the masque of Taliesin treats æsthetics.

It is easy to see that from the unity, which means unrelatedness through the duality, which means contention by opposition, to the trinity, which means inter-action, personality is a psychological evolution which he had outlined for this masque. The word Hellenic used here instead of Hegelian, modern, or Christian, probably indicates that he would have used the Trinity in physical beauty as his symbol in the masque.

As Taliesin presented the education, consecration, and function of the artist, so the “Masque of Evil” must have finally embodied the rôle of religion, or the philosophy of religions, in the evolution of evil or discord into good or harmony.

He found himself facing the Hindoo unity, then

the philosophy of duality, which he dramatically represented under the name of Persian in the outline, and the Persian guest in the characterization. Later the trinity brought him to what he had called Hellenic Unity in Complexity, or what he later might have called Christian or Human Unity in Trinity.

“The Masque of Evil,” a study of the problem of good and evil, was a natural product from the author of the essay “The Duece, or Goethe's and Marlow's Faust.” This essay, read at the School of Philosophy at Farmington when he was twenty-five, was doubtless to this poem what a sketch is to a painting: hardly a cartoon, but the preliminary thought digested somewhat in mind but without the sacramental form which at once discovers and manifests. But the deeper development of his conception of the rôle of evil in the cosmos, which in those last ten years would have been prepared to be blazened by his genius in “Fata Morgana, The Masque of Ethics,” can only be guessed by those who know the trend and deepening of his thoughts in that time.