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123

VI.

“Still there's a parable”—retorts my friend—
“Shows agriculture with a difference!
What of the crop and weeds which solely blend
Because, once planted, none may pluck them thence?
The Gardener contrived thus? Vain pretence!
An enemy it was who unawares
Ruined the wheat by interspersing tares.
Where's our desiderated forethought? Where's
Knowledge, where power and will in evidence
'T is Man's-play merely! Craft foils rectitude,
Malignity defeats beneficence.
And grant, at very last of all, the feud
'T wixt good and evil ends, strange thoughts intrude
Though good be garnered safely and good's foe
Bundled for burning. Thoughts steal: ‘even so—
Why grant tares leave to thus o'ertop, o'ertower
Their field-mate, boast the stalk and flaunt the flower,
Triumph one sunny minute? Knowledge, power
And will thus worked? Man's fancy makes the fault!
Man, with the narrow mind, must cram inside
His finite God's infinitude,—earth's vault
He bids comprise the heavenly far and wide,
Since Man may claim a right to understand
What passes understanding. So, succinct

124

And trimly set in order, to be scanned
And scrutinized, lo—the divine lies linked
Fast to the human, free to move as moves
Its proper match: awhile they keep the grooves,
Discreetly side by side together pace,
Till sudden comes a stumble incident
Likely enough to Man's weak-footed race,
And he discovers—wings in rudiment,
Such as he boasts, which full-grown, free-distent
Would lift him skyward, fail of flight while pent
Within humanity's restricted space.
Abjure each fond attempt to represent
The formless, the illimitable! Trace
No outline, try no hint of human face
Or form or hand!”