Poems by Matthew Arnold :: :: University of Virginia Library

One lesson, Nature, let me learn of thee,
One lesson which in every wind is blown,
One lesson of two duties kept at one
Though the loud world proclaim their enmity—

Of toil unsever'd from tranquillity!
Of labour, that in lasting fruit outgrows
Far noisier schemes, accomplish'd in repose,
Too great for haste, too high for rivalry!

Yes, while on earth a thousand discords ring,
Man's fitful uproar mingling with his toil,
Still do thy sleepless ministers move on,

Their glorious tasks in silence perfecting;
Still working, blaming still our vain turmoil,
Labourers that shall not fail, when man is gone.

TO A FRIEND.

Who prop, thou ask'st, in these bad days, my mind?—
He much, the old man, who, clearest-soul'd of men,
Saw The Wide Prospect, and the Asian Fen,

The name Europe (Ευρωπη, the wide prospect) probably describes the appearance of the European coast to the Greeks on the coast of Asia Minor opposite. The name Asia, again, comes, it has been thought, from the muddy fens of the rivers of Asia Minor, such as the Cayster or Mæander, which struck the imagination of the Greeks living near them.

And Tmolus hill, and Smyrna bay, though blind.

Much he, whose friendship I not long since won,
That halting slave, who in Nicopolis
Taught Arrian, when Vespasian's brutal son
Clear'd Rome of what most shamed him. But be his

My special thanks, whose even-balanced soul,
From first youth tested up to extreme old age,
Business could not make dull, nor passion wild;

Who saw life steadily, and saw it whole;
The mellow glory of the Attic stage,
Singer of sweet Colonus, and its child.

SHAKESPEARE.

Others abide our question. Thou art free.
We ask and ask—Thou smilest and art still,
Out-topping knowledge. For the loftiest hill,
Who to the stars uncrowns his majesty,

Planting his stedfast footsteps in the sea,
Making the heaven of heavens his dwelling-place,
Spares but the cloudy border of his base
To the foil'd searching of mortality;

And thou, who didst the stars and sunbeams know,
Self-school'd, self-scann'd, self-honour'd, self-secure,
Didst tread on earth unguess'd at.—Better so!

All pains the immortal spirit must endure,
All weakness which impairs, all griefs which bow,
Find their sole speech in that victorious brow.

WRITTEN IN EMERSON'S ESSAYS.

“O monstrous, dead, unprofitable world,
That thou canst hear, and hearing, hold thy way!
A voice oracular hath peal'd to-day,
To-day a hero's banner is unfurl'd;

Hast thou no lip for welcome?”—So I said.
Man after man, the world smiled and pass'd by;
A smile of wistful incredulity
As though one spake of life unto the dead—

Scornful, and strange, and sorrowful, and full
Of bitter knowledge. Yet the will is free;
Strong is the soul, and wise, and beautiful;

The seeds of godlike power are in us still;
Gods are we, bards, saints, heroes, if we will!—
Dumb judges, answer, truth or mockery?

WRITTEN IN BUTLER'S SERMONS.

Affections, Instincts, Principles, and Powers,
Impulse and Reason, Freedom and Control—
So men, unravelling God's harmonious whole,
Rend in a thousand shreds this life of ours.

Vain labour! Deep and broad, where none may see,
Spring the foundations of that shadowy throne
Where man's one nature, queen-like, sits alone,
Centred in a majestic unity;

And rays her powers, like sister-islands seen
Linking their coral arms under the sea,
Or cluster'd peaks with plunging gulfs between

Spann'd by aërial arches all of gold,
Whereo'er the chariot wheels of life are roll'd
In cloudy circles to eternity.

TO THE DUKE OF WELLINGTON

ON HEARING HIM MISPRAISED.

Because thou hast believed, the wheels of life
Stand never idle, but go always round;
Not by their hands, who vex the patient ground,
Moved only; but by genius, in the strife

Of all its chafing torrents after thaw,
Urged; and to feed whose movement, spinning sand,
The feeble sons of pleasure set their hand;
And, in this vision of the general law,

Hast labour'd, but with purpose; hast become
Laborious, persevering, serious, firm—
For this, thy track, across the fretful foam

Of vehement actions without scope or term,
Call'd history, keeps a splendour; due to wit,
Which saw one clue to life, and follow'd it.

IN HARMONY WITH NATURE.

TO A PREACHER.

“In harmony with Nature?” Restless fool,
Who with such heat dost preach what were to thee,
When true, the last impossibility—
To be like Nature strong, like Nature cool!

Know, man hath all which Nature hath, but more,
And in that more lie all his hopes of good.
Nature is cruel, man is sick of blood;
Nature is stubborn, man would fain adore;

Nature is fickle, man hath need of rest;
Nature forgives no debt, and fears no grave;
Man would be mild, and with safe conscience blest.

Man must begin, know this, where Nature ends;
Nature and man can never be fast friends.
Fool, if thou canst not pass her, rest her slave!

TO GEORGE CRUIKSHANK.

ON SEEING, IN THE COUNTRY, HIS PICTURE OF “THE BOTTLE.”

Artist, whose hand, with horror wing'd, hath torn
From the rank life of towns this leaf! and flung
The prodigy of full-blown crime among
Valleys and men to middle fortune born,

Not innocent, indeed, yet not forlorn—
Say, what shall calm us when such guests intrude
Like comets on the heavenly solitude?
Shall breathless glades, cheer'd by shy Dian's horn,

Cold-bubbling springs, or caves?—Not so! The soul
Breasts her own griefs; and, urged too fiercely, says:
“Why tremble? True, the nobleness of man

May be by man effaced; man can control
To pain, to death, the bent of his own days.
Know thou the worst! So much, not more, he can.”

TO A REPUBLICAN FRIEND, 1848.

God knows it, I am with you. If to prize
Those virtues, prized and practised by too few,
But prized, but loved, but eminent in you,
Man's fundamental life; if to despise

The barren optimistic sophistries
Of comfortable moles, whom what they do
Teaches the limit of the just and true
(And for such doing they require not eyes);

If sadness at the long heart-wasting show
Wherein earth's great ones are disquieted;
If thoughts, not idle, while before me flow

The armies of the homeless and unfed—
If these are yours, if this is what you are,
Then am I yours, and what you feel, I share.

CONTINUED.

Yet, when I muse on what life is, I seem
Rather to patience prompted, than that proud
Prospect of hope which France proclaims so loud—
France, famed in all great arts, in none supreme;

Seeing this vale, this earth, whereon we dream,
Is on all sides o'ershadow'd by the high
Uno'erleap'd Mountains of Necessity,
Sparing us narrower margin than we deem.

Nor will that day dawn at a human nod,
When, bursting through the network superposed
By selfish occupation—plot and plan,

Lust, avarice, envy—liberated man,
All difference with his fellow-mortal closed,
Shall be left standing face to face with God.

RELIGIOUS ISOLATION.

TO THE SAME FRIEND.

Children (as such forgive them) have I known,
Ever in their own eager pastime bent
To make the incurious bystander, intent
On his own swarming thoughts, an interest own—

Too fearful or too fond to play alone.
Do thou, whom light in thine own inmost soul
(Not less thy boast) illuminates, control
Wishes unworthy of a man full-grown.

What though the holy secret, which moulds thee,
Mould not the solid earth? though never winds
Have whisper'd it to the complaining sea,

Nature's great law, and law of all men's minds?—
To its own impulse every creature stirs;
Live by thy light, and earth will live by hers!