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Quodlibets, lately come over from New Britaniola, Old Newfoundland. Epigrams and other small parcels both Morall and Divine

The first foure Bookes being the Authors owne: the rest translated out of that Excellent Epigrammist, Mr Iohn Owen, and other rare Authors: With two Epistles of that excellently wittie Doctor, Francis Rablais: Translated out his French at large. All of them Composed and done at Harbor-Grace in Britaniola, anciently called Newfound-Land. By R. H. [by Robert Hayman]
  

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17

The Third Booke.

Epig. 4. The happy Virgin-issue of Blessed Queene Elizabeth .

Scotland with England was twinn'd happily,
In the blest birth of thy Virginity:
To vnite, is more blessed then to breed,
From thy not-bearing this birth did proceed.

9 To the vertuous Lady, Mary Neuil, Daughter to the Earle of Dorset, his worthy Patronesse.

Thy glasse presents thee faire, Fame Chast thee stiles:
Neither thy Glasse nor Fame doe lye the whiles.
Loud-wide-mouth'd Fame swifter then Eagles wing,
Dares not report against thee any thing.

10 To the same right worthy Lady, of her little Daughter, Cicill .

To limme soules beauty, painting is nought-worth:
This pretty Image liuely sets thine forth.

11 To the white-handed Reader.

My good excell: my bad ones well may passe:
Such grace (white Reader) thy kind iudgement has.

12 To the black-mouth'd Reader.

My meane are nought, my bad intolerable:
Thy enuy doth (black Reader) them disable.

18 Diues and Lazarus .


18

The rich man hath in Gods Booke but his shame:
Poore Lazarus in Gods Booke hath his Name.

22 The Spirit and Flesh.

The Spirit this, the Flesh drawes me that way:
Cæsar and Ioue in me beare seuerall sway:
If there were once a good Peace 'twixt these two,
In Earth there would not be so much adoe.

24 Gods Sight and mans ouer-sight.

Men few things see, God all things doth fore-see:
God seldome speakes, but men still prating bee.

25 The broad and narrow Way.

Heau'ns Way is narrow: but Heau'ns Roomes are broad
Hells way is large: but narrow his aboade.
Who goes not the straite Way to the broad place,
The broad will bring him in a narrow case.

30 A Catechisme.

We must beleeue twelue, and we must do ten,
And pray for seuen; if we'll be godly men.

31 Rich mens Repentance.

Why are so many rich men to Hell sent?
They repent nothing but their Mony spent.

35 Wisedome, Iustice, and Fortitude.

He's wise, who knowes much: iust, who iust doth deale:
He valiant is, who knowes, and dares doe well.

37 To Camber-Brittons.

Wales, Scotland, England, now are ioynd in one:
Henceforth Wales is not Brittany alone.

41 Christ Iesus God and Man.

Because the purer God-head could not dye,
Nor could the impure Man-hood satisfie:
Therefore our wise God suffered bodily.

45 Adams fall was our thrall.

Since our first Parent, Father Adams fall,
Our bodies goods, and soules are thus in thrall:
Diuines haue got the sway ouer our soules,
Physicions, bodies, Lawyers goods controwle.

47 A Good Preacher.


19

The mornings trusty Herauld Chantecleare,
Before he tells vs that the day is neere,
Russels himselfe, stretching forth euery wing,
And then his good newes lowdly he doth sing:
So a good Preacher shoud rouze himselfe then,
When he intends to stirre vp other men.

65 Niggard and prodigall.

Niggards nothing will giue, whil'st they haue breath:
Vnthrifts haue nothing to giue after death.

76 Old Criticks. New Phantasticks.

His enuy is too grosse, who likes no new diuice:
And he that likes nothing but new, his enuy is too nice.

77 A Christians Death.

As in a way Death doth vs to life bring:
Death's no enterring, but an entering.

80 Holinesse is better then Learning.

To reade Saints liues, and not liue like them holy,
Doth not respect, but doth neglect them wholly.

82 An Atheists godlinesse.

Thou hast no Faith on any thing that's past,
Nor dost thou hope on any thing at last,
But on the present all thy Loue is plast.

84 The diuers effects of praise.

Praise doth improue the Good man, hurts the Bad,
Infatuates Fooles, makes wise the crafty Lad.

86 The Enuious and the Foolish man.

The foole wants wit, the enuious a good mind,
Whil'st this sees not, the other will be blind.

96 Diuine Vertue.

Vertue an act is, not an idle breath,
In workes, not words, are found Loue, Hope, and Faith

105 Young Dayes.

Then now time was, when first of all time was,
When the new world was fram'd out of the masse,
Now tell me, Reader, of Antiquities,
Are these the elder or the newer dayes?

106 Desire, and haue.


20

Would'st thou doe good? continue thy good will,
He that gaue thee desire, will giue thee skill.

108 Good men are better then wise men.

Wise men are wiser then good men. What then?
'Tis better to be better then wise men.

110 Much Preaching. To Preachers.

'Tis signe of much ill, where much preaching needs,
For what needs preaching, where you see good deeds?

A reply to mine Author.

Yes, preaching may doe good, where goodnesse growes,
T'incourage, to confirme, to comfort those.

112 Eloquence.

Not he that prates, and takes a foule great deale.
Is eloquent: but hee that talketh well:
As that is not good ground that ranke weeds beares,
But that which breeds good grasse; or great full eares.

116 Loue comes by seeing: Faith comes by hearing.

To Princes.

Now out alas! Zeale, and the ancient Faith
You doe pretend, and warme her with your breath:
Religion you pretend t'increase your honour,
Not to restore Religions honour on her.

117 O Times, O Manners!

With our faults we doe times and manners blame,
Accusing times and manners with the same:
Neither in times nor manners is the crime,
By times we are not viced, but in time.

118 Knowledge-hunters. Philosophers of our time.

Most would know all, little beleeue, but such
Doe know but little, and beleeue too much.

120 More Zeale then Godlinesse.

Diuines striue, and their case is in the Iudge:
Would God till he did bid, they would not budge:
Diuines striue, and who's Iudge, they do contend.
Would God that that were all they did pretend,
That strife of loue were their intention,
Not loue of strife, and of contention.

21

123 A quiet and a temperate life frees a man from Lawyers and Physicions.

If men would temperate be in thought and dyet,
Eating that's good, and keeping themselues quiet:
If men would patient be, and not be stird,
With couetice, and euery testy word:
Those that now pleade in Gownes, might then part Lice,
And Veluet Caps goe poyson Rats and Mice.

124 The vicissitude of Marriage.

One bed can hold a louing man and wife:
A great house cannot hold them being at strife.

125 Death sudden and sure.

Death hath his day, which he will not for-slow:
To morrow is that day, for ought we know.

128 A Prayer.

Good God that dost all wills to thy will tye:
Giue me a will to liue, a will to dye.

129 Good Counsell without a Fee.

If that the Iudge be deafe, then heare thou mee,
Good Counsell I'll thee giue without a Fee:
Study thy Iudge more then thou dost thy case,
So in that case thou shalt haue no disgrace.

130 To a Belly-god.

Fasting was first ordained as a Rod,
To awe flesh to the spirit, the spirit to God:
But Fasting-dayes most of thy Feast dayes be,
Thy spirit serues thy flesh, both of them thee.

132 It is no marueile that we haue no Miracles.

Is Gods arme short, that Miracles are gone?
No: Our short-arm'd Faith now can reach vs none.

138 Griefe and Pleasure.

Bodies and soule-griefes vex, till they are past,
Griefes vex vs first, they comfort vs at last:
But present pleasures please, though bought with paine:
Their present pleasures future sorrowes gaine.

22

140 An argument against sleeping.

If dying sleeping, be sleeping to die:
Why, then the more I sleepe, the lesse liue I.

143 Contrary to the Prayer of the Apostles, Luk. 17. 5. The multiplicitie of beliefes in our dayes, doth rather require this prayer.

Decrease our Faiths, Lord, 'tis increast too farre:
As many men, so many Faithes there are;
And each one dotes on his fond Misteres,
Neuer more faiths, nor more vnfaithfulnes.

146 Vanity of vanities.

Heraclitus, that shed so much salt brine,
For those few small ills of his better time:
If hee did see, and know the best of our,
Hee'd weepe out both his eyes in halfe an houre.
And did Democritus laugh out his life
In his dayes, when folly was not so rife?
If he dip see those parts that we doe play,
Hee'd laugh out all his Spleene in halfe a day.

148 Works Consequence.

Their workes doe follow them, that still doe well:
Those that doe ill, follow their works to Hell.

149 Feare begets zeale.

We shall desire Heauen, if we feare Hell fire:
Cold feare of Hell, inflames heauens hot desire.

161 Owens Bracelet.

Our senses without Reason, are nought worth;
Nor Reason, vnlesse Faith doe set it forth:
Neither is Faith without Loue to be deem'd;
Nor is Loue without God to be esteem'd.

164 Wisdome and Valour.

Wise men feare harmes, but valiant men do beare them:
So wise men beare them not, nor braue men feare them.

165 In the sweat of thy browes.

Our blessed God, that bade vs for to get
Our daily maintnance, by our daily swet;

23

Did neuer promise vs, without our paine,
We should our euerlasting maint'nance gaine.

170 Retaliation. To an ignoble Nobleman.

Thy Ancestors did many glorious acts;
But thou ne'r read'st the Record of their facts:
Iustice 'twill be in those, who thee succeeds,
If they reade not thy vile ignoble deeds.

173 Iohn against all.

Though all men argue 'gainst thee in the right,
Thou hast one answer for them; I deny it.

174 Iustification.

Doth Faith or good works iustifie the iust?
Neither, except God iustifie them first.

181 A strange wish.

To a poore friend.

'Tis bad enough; yet worser God thee send:
For when 'tis at the worst, then it will mend.

182 The Earths division.

Cosmographers the Earth in foure parts share.
As many parts, so many Creeds there are.

Addition.

Asia, Affrick, America, Europe.
Iewish, Mametan, Pagan, Christian hope.

183 The cause of quarrels.

All sauour their owne sense, their reasons sway;
All will haue their owne will, and their owne way:
This is the cause of quarrels, and debate;
For if will would be still, we should not hate.

185 A wise Man.

Who knowes the cause of things, can temporize,
Rule passions, order actions; he is wise.

186 Wisdomes souerainty.

Fate gouernes fooles, wise men o're-rule the starrs:
Not Fate, but their pate orders their affaires.

187 A Chrisoms Epitaph.

Aske not the name of him that here doth lye;
Namelesse, and blamelesse, I poore child did dye:

24

Without a name, O Christ, I am ingrau'd,
That onely in thy Name I might be sau'd.

191 Socrates knowledge.

Nothing thou know'st, yet that thing thou dost know;
Thou know'st some thing, and that's nothing I trow
This something's nothing, nothing's something tho.

193 A Generall Epitaph.

Thou wert borne with not one ragge on thy back;
When thou went'st hence, a sheet thou didst not lack:
Therefore thou carriedst more vnto thy Mother,
Then thou didst bring with thee, when thou cam'st hither.

196 The two Eyes of the world.

Law and Religion doe herein agree;
Good and bad minds and hands; they tye and free.

192 Death, better then life.

Wee cry, being borne: from thence thus argue I,
If to be borne be bad, tis good to dye.

197 To Doctor Iohn Gifford, a learned Physicion.

In Physicke still thou art exactly seene;
Thy selfe thou know'st both without, and within:
Whilst Gallen shewes thee rules for others health
Apollo teacheth thee to know thy selfe.

200 Saint Pauls in London, and Saint Peters in Westminster.

Saint Peters Church is by the Exchequor plac'd.
Hard by White-hall with the Kings presence grac'd:
But by Saint Pauls, learned Diuines doe preach,
And there are sold those bookes which learning teach.
They're sitly plac'd, Pauls here, Saint Peters there;
Peter the richer, Paul the learneder.

199 Miserable Iob.

God gaue the Deuill leaue to spoyle Iobs wealth,
To kill his Children, and impaire his health:
His friends vpbray'd him with his wretched life,
Yet had he one worse plague; he had a wife.

25

201 On those Traytors, who the fift of Nouember, 1605. intended to blow vp the Parliament house with Gunpowder.

These, like the old fain'd Gyant-Generation,
Would pluck the Gods out of their habitation,
With raising Pelion vpon Ossa hill.
And Babel towre build with a strange new skill,
Burne Troy to ashes, and her peace disquiet,
And bring all things vnto a second Fiat.

Addition. On this neuer the like heard of Treason, and neuer to be forgotten Deliuerance.

Ne'r did the like report sound in mans eare:
God blest vs, that That sound wee did not heare.

To the Reader. To those Gunpowder Traytors, who on a Tuesday intended to blow vp the Parliament House.

Traytors, would you with fire New-Troy destroy,
'Cause Trayterous Greekes with fire destroyd old Troy?
Tuesday is Mars his day, the God of Warre,
A day fit for a plot of Gunpowder.

207 To the Reader.

Thou that readst these, shalt find them shor and few,
Were these few many, they would larger grow.
Thou that read'st these, shalt find them few, and short:
Were these few long, they'd be the larger for't.

208 Voice and Writing.

Though voice be liuing, writing a Lead better,
Yet voice soone dyes, writing liues long and etter.