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Concise Dictionary of Religion


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CABBALA [Kabbalah and Qabbalah]:
 
CADDY, Elaine (1917-):
 
CADDY, Peter (1917-):
 
CALENDAR:
 
CALIPH:
 
CALIPHATE:
 
CALLAWAY, Henry (1817-1890):
 
CALVIN, John (1509-1564):
 
CALVINISM:
 
CALVINIST:
 
CAMBRIDGE PLATONISTS:
 
CAMPBELL, Joseph (1904-1987):
 
CAMUS, Albert (1913-1960):
 
CANAAN:
 
CANAANITES:
 
CANON:
 
CANON LAW:
 
CANON OF SCRIPTURE:
 
CANONIZATION:
 
CANTERBURY:
 
CAPITALISM:
 
CAPPADOCIAN FATHERS:
 
CAPRA, Fritjof (1931-):
 
CARDINAL:
 
CAREY, William (1761-1834):
 
CARGO CULTS:
 
CARLYLE, Thomas (1795-1881):
 
CARNELL, Edward John (1919-1967):
 
CAROLINGINAN REVIVAL:
 
CRVKA:
 
CASTANEDA, Carlos (1935-):
 
CASTE:
 
CASTE SYSTEM:
 
CASUISTRY:
 
CATACOMBS:
 
CATECHISM:
 
CATECHUMENS:
 
CATEGORICAL IMPERATIVE:
 
CATEGORIES:
 
CATEGORY MISTAKE:
 
CATHARSIS:
 
CATHEDRAL:
 
CATHERINE OF GENOA (1447-1510):
 
CATHOLIC APOSTOLIC CHURCH:
 
CATHOLIC:
 
CAUSATION:
 
CAUSE:
 
CAYCE, Edgar (1877-1945):
 
CELIBACY:
 
CHALCEDON, COUNCIL OF:
 
CHALCEDON, DEFINITION OF:
 
CHALICE:
 
CHALMERS, Thomas (1780-1847):
 
CHANCE:
 
CHANDAS:
 
CHAOS:
 
CHAPTER AND VERSE:
 
CHARISMA:
 
CHARISMATIC:
 
CHARISMATIC CHRISTIANITY:
 
CHARISMATIC MOVEMENT:
 
CHARLEMAGNE, (742-814):
 
CHARMS:
 
CHASTITY:
 
CHESTERTON, Gilbert Keith (1874-1936):
 
CHIH-I (538-597):
 
CHILDREN OF GOD:
 
CHILIASM:
 
CHINESE RELIGIONS:
 
CHRISTADELPHIANS:
 
CHRISTIAN:
 
CHRISTIANITY:
 
CHRISTIAN MINISTRY:
 
CHRISTIAN SCIENCE:
 
CHRISTIAN SOCIALISM:
 
CHRISTMAS:
 
CHRISTOLOGY:
 
CHRYSTOSTOM, John (344/345-407):
 
CHU HSI [Chu Tzu or Chu Yuan Hui Shushi] (1130-1200 A.D.):
 
CHUANG-TZU [Chuang Chou] (369-286 B.C.):
 
CHURCH:
 
CHURCH FATHERS:
 
CHURCH OF CHRIST SCIENTIST:
 
CH'AN:
 
CH'ING MING:
 
CH'UN-CH'IU:
 
CICERO, Marcus Tullius (106-43 B.C.):
 
CIRCUMCISION:
 
CISTERCIAN ORDER:
 
CITTA:
 
CIVIL RELIGION:
 
CIVILIZATION:
 
CLAPHAM SECT:
 
CLEMENT OF ALEXANDRIA (150-215 A.D.):
 
CLEMENT OF ROME (1st century A.D.):
 
CLOVIS (466-511):
 
CLUNIAC ORDER:
 
COBBETT, William (1763-1835):
 
CODEX ALEXANDRIUS:
 
CODEX AMIATINUS:
 
CODEX SINAITICUS:
 
CODEX VATICANUS:
 
COGITO ERGO SUM:
 
COHERENCE THEORY OF TRUTH:
 
COHERENT:
 
COLENSO, John William (1814-1883):
 
COLERIDGE, Samuel Taylor (1772-1834):
 
COLET, John (1467-1519):
 
COLLINGWOOD, Robin George (1889-1943):
 
COLOR, LITURGICAL:
 
COMENIUS, Johann Amos (1592-1670):
 
COMMUNION OF SAINTS:
 
COMMUNION TABLE:
 
COMMUNITY OF THE RESURRECTION:
 
COMPARATIVE RELIGION:
 
COMTE, Auguste (1798-1857):
 
CONCEPT:
 
CONCLAVE:
 
CONCORDANCE:
 
CONCORDAT:
 
CONDITIONAL IMMORTALITY:
 
CONFESSION:
 
CONFIRMATION:
 
CONFUCIUS [Kung Fu Tzu] (551-479 B.C.):
 
CONGREGATION:
 
CONGREGATIONAL CHURCH:
 
CONGREGATIONALISM:
 
CONSERVATIVE:
 
CONSTANTINE THE GREAT (288-337 A.D.):
 
CONTINGENT:
 
CONTRADICTION, LAW OF:
 
CONVERSION:
 
CONZE, Edward (1904-?):
 
COPERNICUS, Nicholas (1473-1543):
 
COPTIC CHURCH:
 
CORRELATIVE:
 
CORRESPONDENCE THEORY OF TRUTH:
 
COSMIC:
 
COSMOLOGICAL ARGUMENT:
 
COSMOLOGY:
 
COUNCIL, BUDDHIST:
 
COUNCIL, CHURCH:
 
COUNTER CULTURE:
 
COUNTER REFORMATION:
 
COVENANT:
 
COVENANTERS:
 
COVERDALE, Miles (1488-1568):
 
COW:
 
COWPER, William (1731-1800):
 
CRANMER, Thomas (1489-1556):
 
CRAVING:
 
CREATIO EX NIHILO:
 
CREATION:
 
CREATIONISM:
 
CREDO QUIA ABSURDIUM:
 
CREED:
 
CREMATION:
 
CRISIS THEOLOGY:
 
CROCE, Benedetto (1866-1952):
 
CROMWELL, Oliver (1599-1658):
 
CROWLEY, Alister (1875-1947):
 
CROWTHER, Samuel Ajayi (1806-1891):
 
CRUCIFIX:
 
CRUSADES:
 
CRUSIUS, Christian August (1712-1775):
 
CRYPTO:
 
CULDEES:
 
CULLAVAMSA:
 
CULT:
 
CULTURE:
 
CUNEIFORM:
 
CUSTOM:
 
CUTHBERT (7th century A.D.):
 
CYNICISM:
 
CYPRIAN (3rd century A.D.):
 
CYRIL (826-869):
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CHUANG-TZU [Chuang Chou] (369-286 B.C.):

Chinese MYSTIC and TAOIST philosopher who taught that tranquility and spontaneous natural action were the goals of life. Happiness comes about by knowing one's NATURE and living in harmony with the UNIVERSE. GOOD and EVIL are relative to one's own standards. Everything is part of a universal process of transformation. Pure experience arises when the individual becomes one with the Tao in a state of ABSOLUTE FREEDOM. Although a contemporary of MENCIUS, the two do not seem to have met neither do they refer to each others writings.

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