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University of Virginia Library

Concise Dictionary of Religion

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PACCEKA-BUDDHA:

PAHLAVI LITERATURE:

PAINE, Thomas (1737-1809):

PALEY, William (1743-1805):

PANNENBERG, Wolfhart (1928-):

PAPIAS (60-130):

PARACELSUS (1493-1541):

PARETO, Vilfredo (1848-1923):

PARMENIDES (513-448 B.C.):

PARSEE [Parsis]:

PARSONS, Talcot (1902-1979):

PASCAL, Blaise (1623-1662):

PATAÑJALI (2nd century B.C.):

PAICCA-SAMUPPATION:

PATRICK (390-460):

PAUL, THE APOSTLE (1st century):

PAVLOV, Ivan Petrovich (1849-1936):

PEALE, Norman Vincent (1928-1986):

PEASANT'S REVOLT:

PELAGIUS (360-420):

PENN, William (1644-1718):

PEOPLE'S TEMPLE:

PERSPICUITY OF SCRIPTURE:

PETER (1st century):

PETER Lombard (1100-1160):

PETER THE HERMIT (1050-1115):

PETITIO PRINCIPII:

PHENOMENOLOGY OF RELIGION:

PHILIPP OF HESSE (1504-1567):

PHILO (30 B.C.-50 A.D.):

PHILOSOPHY OF RELIGION:

PHOTIUS (810-895):

PIAGET, Jean (1896-1981):

PI-HSIA YUAN-CHUN:

PIOUS IX (1792-1878):

PLANCK, Max (1858-1947):

PLANTINGA, Alvin (1938-):

PLATO (427?-347 BC):

PLATO'S ACADEMY:

PLATT, Parley P. (1805-1859):

PLOTINUS (205-270 A.D.):

PLUTARCH (46-120 A.D.):

PLYMOUTH BRETHREN:

POLANYI, Michael (1891-1976):

POLYCARP (1st century):

PONTIUS PILATE (1st Century):

POPPER, Sir Karl (1902-):

PORPHYRY (232-303 A.D.):

POSITIVE THINKING:

POST HOC ERGO PROPTER HOC:

PRABHUPADA, A.C. Bhaktivedanta, Swami (1896-1977):

PRAYER MEETING:

PRAYERS FOR THE DEAD:

PREDESTINATION:

PRESBYTERIANISM:

PRIESTHOOD OF ALL BELIEVERS:

PROBLEM OF EVIL:

PROCESS THEOLOGY:

PRODHON, Pierre Joseph (1809-1865):

PROOFS FOR THE EXISTENCE OF GOD:

PROPHET, Elizabeth Clair (1940-):

PROTAGORAS (490-410 B.C.):

PROTESTANT PRINCIPLE:

PROVERBS, BOOK OF:

PSEUDEPIGRAPHA:

PSEUDO-SCIENCE:

PSYCHOLOGY OF RELIGION:

PTOLEMY (2nd century):

PURE LAND BUDDHISM:

PYTHAGORAS (6th century B.C.):

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CHUANG-TZU [Chuang Chou] (369-286 B.C.):

Chinese MYSTIC and TAOIST philosopher who taught that tranquility and spontaneous natural action were the goals of life. Happiness comes about by knowing one's NATURE and living in harmony with the UNIVERSE. GOOD and EVIL are relative to one's own standards. Everything is part of a universal process of transformation. Pure experience arises when the individual becomes one with the Tao in a state of ABSOLUTE FREEDOM. Although a contemporary of MENCIUS, the two do not seem to have met neither do they refer to each others writings.