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Critique of Pure Reason

  
[title page]
  
Baco de Verulamio,Instauratio Magna-Præfatio.
  
[contents]
  
PREFACE TO THE FIRST EDITION. — (1781.)
  
PREFACE TO THE SECOND EDITION. — (1787.)
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INTRODUCTION.

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TRANSCENDENTAL DOCTRINE OF ELEMENTS.
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TRANSCENDENTAL LOGIC.
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FIRST work.
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TRANSCENDENTAL LOGIC.SECOND work.
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[book]
 1. 
BOOK I.OF THE CONCEPTIONS OF PURE REASON.
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BOOK II.OF THE DIALECTICAL PROCEDURE OF PURE REASON.
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CHAP. I. — Of the Paralogisms of Pure Reason.
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CHAP. II. — The Antinomy of Pure Reason.
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SECTION FIRST.System of Cosmological Ideas.
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SECTION SECOND.Antithetic of Pure Reason.
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FIRST CONFLICT OF THE TRANSCENDENTAL IDEAS.
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OBSERVATIONS ON THE FIRST ANTINOMY.
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SECOND CONFLICT OF TRANSCENDENTAL IDEAS.
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OBSERVATIONS ON THE SECOND ANTINOMY.
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THIRD CONFLICT OF THE TRANSCENDENTAL IDEAS.
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OBSERVATIONS ON THE THIRD ANTINOMY.
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FOURTH CONFLICT OF THE TRANSCENDENTAL IDEAS.
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OBSERVATIONS ON THE FOURTH ANTINOMY.
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SECTION THIRD.Of the Interest of Reason in these Self—contradictions.
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SECTION FOURTH.Of the necessity imposed upon Pure Reason of presenting a Solution of its Transcendental Problems.
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SECTION FIFTH.Sceptical Exposition of the Cosmological Problems presented in the four Transcendental Ideas.
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SECTION SIXTH.Transcendental Idealism as the Key to the Solution of Pure Cosmological Dialectic.
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SECTION SEVENTH.Critical Solution of the Cosmological Problem.
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SECTION EIGHTH.Regulative Principle of Pure Reason in relation to the Cosmological Ideas.
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SECTION NINTH.Of the Empirical Use of the Regulative Principle of Reason with regard to the Cosmological Ideas.
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CHAPTER III.The Ideal of Pure Reason.
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II.TRANSCENDENTAL DOCTRINE OF METHOD.

  
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iv

Baco de Verulamio,
Instauratio Magna-Præfatio.

De noblis ipsis silemus: de re autem, quæ, petimus: ut homines eam non opinionem, sedopus esse cogitente; ac pr certo habeant, non sectæ nos alicusjus, aut placiti, sed utilitatis et amplitudinis humane fundamenta moliri. Deinde ut suis commodie æqui—in commune consulant— et ipsi in partem veninent. Præterea ut benesperent, neque instaurationem nostram ut quiddam infinitum et ultra mortale fingant, et animo concipiant: quum revera sut unfiniti erroris finis et terminus legitimus.

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