University of Virginia Library



[When children first begin to learne]

When children first begin to learne,
Their letters for to knowe:
Right their difference to discerne
Thei lerne their Christ crosse row.
Christ his crosse be my speede, saye they,
And good sainct Nycholas,
In our childhode this did we pray,
For so the custome was.
Then in learning we did procede,
More knowledge to attaine,
Which knowledge had, we fell in dede
To folowe fancies vayne.
For the first thing that then learnd we,
Was first our lorde to knowe,
Thre persons in the trinitie,
Whiche faith we late fell fro,
Then learned we as Christ had taught,
For what, and howe to praye:
But vice in vs such wit hath wraught,
That fewe can it well saye:
The profe wherof doth here ensue,
Let men them selues be iudge,
Wherein yf I do tell them true,
At it let them not grudge.
But now, or I do further passe,
Lest some woulde this disdayne,
For naminge here sainct Nicholas,
My meaning is this playne.
Christ his crosse all our children praye,
In learning them to spede:
So shoulde all we nowe at this daye,


In like order procede.
We haue forgot our crosse to take,
And after Christ to runne,
Therfore all slouth we must forsake,
And turne where we begonne:
Then shall his crosse truely vs spede,
More vertue to attayne,
And grace in vs such loue wyll brede,
Our crosse shall vs not payne.
The holy man sainct Nycholas
Our children call for ayde:
I thinke most men knoweth not the case
And why it was so sayde.
Sainct Nicholas a childe beinge
His crosse right soone he bore,
For his body with muche fastinge
He punished full sore:
To teache both children and old men
Their crosse to take lykewise,
And after Christ to beare it then
With often exercise,
And after this, his childhode past,
A bishop made was he,
All worldlynes from him he cast,
And walkte in charitie,
Wherof he was suche a myrrour,
That happie were we all,
Yf god by grace, gaue bishoppes power
To the lyke life to fall,
And we to walke in the lyke trade,
All sortes bothe olde and yonge,
Then mought we hope god woulde vs ayde


And styll by grace vpholde.
But now alas my heart doth quake,
To see our myserie,
My crosse row now nedes must I make,
To my mynde contrarye.
The crosse of Christ some beares alas,
Against theyr wylles we see:
Gone hence is good sainct Nicholas
And eke his charitie.
In this life he did not onely,
His bodye muche chastice
But with almes muche pouertie,
He did releue lykewyse,
As in his life it doth appeare,
Which is myne authour playne,
Wherby to you I make it cleare,
His dedes I do not fayne.
Nowe for this cause this sainct I name,
To thende that we might all,
Perceyue the cause as I do ayme,
That we his ayde dyd call.
Therfore sith the worlde at this daye,
Is tourned vp syde downe,
This A B C here tourne I maye,
In some part wronge to sowne,
But now my wyll whole to expresse,
My wit can not attayne,
Therein I finde suche feblenes,
It passeth my weake brayne,
Therfore Christes crosse now be my spede,
For here I wyll beginne,
As cause doth moue me to procede,
Thus do I enter in.


A hath fyrst place, whiche place I muste
As cause of wo to stande,
Auarice and eke fleshely lust,
Alone distroyed this lande.
B Baren are we of blessednes
Blinded with worldly care,
Boldnes in vice we se expresse,
Babes can the trueth declare.
C Couitousnes with crafty dedes
Can scarsly hence be rydde:
Conspiracie muche canker bredes
Couertly in heartes hydde.
D Drede of God and eke his iudgement
Dryuen haue we from our heartes,
Dearth without cause some doth inuent
Diuels can playe no worse partes.
E Enuy hath entred in suche wyse
Euyll men thereby we see
Enuiouslye good men dispise
Euen of mere enmite.
F Fained falshode with flatery
Faithles folke haue founde,
Faininge a face fraudelently
Frendship for to confounde.
G Gredines great for graceles gayne
Growne is in suche degree.


Grounde of our griefe which doth vs payne
Graunted this nedes must be.
H Horably do they our lorde offend
His poore folke here to sterue,
Hauing wherwith as god shall send,
Honestly them to serue.
I Iniquitie so ouerfloweth,
I neuer sawe the lyke,
Ingratitude so her selfe showeth,
Iustly God must vs stryke.
K Knowledge of God and our estate,
Kinges to obey eche one,
Kunninge our heartes so doth inflate
Knockinge for grace is gone.
L Libertie lept ouer this lande,
Lously at his owne will,
Letchery to breake wedlockes bande
Likewise doth luste fulfyll.
M Madnes of mynde money to get,
Makes some god to forsake:
Money iustice and law can let,
Much mischiefe it doth make.
N Nigardes nedeles by nigardie
Neuer doth any good,
Not he him selfe hath ioye thereby
Nor one of the like broode,


O Odible sinne suche doth commit,
Offering to God to make
Of goodes got by craftie wit,
Or bribes falsly to take.
P Pennury pincheth poore men sore,
Percing with hungers griefe,
Pride yet did neuer raigne here more,
Practise doth make dewe priefe.
Q Quickely if we do not amende
Quenching our sinnes by grace,
Questionles God great plagues will sende
Quietnes to deface.
R Riches from plagues will no man saue,
Regarde them here who will,
Rebellious heartes God will depraue
Rest they neuer so still.
S Sweare and forsweare some do not passe
Surenes of trueth is gone,
Shame hath got on a face of brasse
Sinne thei thinke it is none.
T Traiterous tonges telling tales vntrue,
Tumultes to make therby,
Trust this thei may if thei will vewe
Time treason out will trie.
U Usurie is so vsuall
Uertue thei woulde it make,


Uile vice it is, as know they shall,
Uengeaunce when God wyll take.
X Extorsion is purchase right,
Experience hath taught,
Expelled is mercie by might
Extremitie so wraughte.
Y Yockt are we vnto miserie,
Yet sinne we without feare,
Yelde we will not to charitie,
Yonge nor olde, any where.
Z Zache wronges did ful recompence,
Zele had he right therfore.
Zacharies doubtfull diffidence,
We rather folowe more.
& And if God will punishe for sinne,
And vengeaunce on it take,
And if heauen we intende to winne.
We must our sinnes forsake.
con Confesse our faultes therfore must we,
Consideringe our euill estate
Constrained by goddes plagues we be,
Conuert then not to late.
Little though it no letter be,
In wordes may trueth deface
A foole set in authoritie
Doth iustice ofte vnplace.


By prayer to God nowe let vs call,
To procure grace, and then
After this life, haue heauen we shall
To this saye we Amen.