University of Virginia Library

Search this document 
Divine Fancies

Digested into Epigrammes, Meditations, and Observations. By Fra: Quarles
Quarles, Francis (1592-1644)
  
[dedication]
  
[dedication]
  
[epigraph]

collapse section 
[section]
  
To GOD.
expand sectionI. 
[The first Booke.]
expand sectionII. 
The second Booke.
collapse sectionIII. 
The third Booke.
 1. 
1. On old Wine and new.
 2. 
2. On Zacharias and the blessed Virgin.
 3. 
3. On a Picture.
 4. 
4. On Servio .
 5. 
5. On Peters Cocke.
 6. 
6. On Ambidexter .
 [7]. 
[7.] On Lazarus, the Damosell, and a sinner.
 8. 
8. On Sin.
 9. 
9. On Repentance.
 10. 
10. On Man.
 11. 
11. On the pouring out of our hearts.
 12. 
1[2]. On Friends.
 13. 
13. On the Hypocrite.
 14. 
14. On Servio .
 15. 
15. On the Devils Master-Piece.
 16. 
16. On our Saviours Fishing.
 17. 
17. On Mans greatest Enemy.
 18. 
18. On the Hypocrite.
 19. 
19. On the holy Scriptures.
 20. 
20. On Mans heart.
 21. 
21. On Drunkennesse.
 22. 
22. On a Kisse.
 23. 
23. On the Alchymist.
 24. 
24. On the ten Lepers.
 25. 
25. On the last Epigram.
 26. 
26. On the Boxe of Oyntment.
 27. 
27. On Mary and Ivdas .
 28. 
28. On our Saviour and his Vicar.
 29. 
29. On the great Prelate.
 30. 
30. On Idolatry.
 31. 
31. On the Tables of Stone.
 32. 
32. On Mans three Enemies.
 33. 
33. On Dinah .
 34. 
34. On Fido .
 35. 
35. On Iacob .
 36. 
36. On Drunkennesse.
 37. 
37. On a Tenis-court.
 38. 
38. On Abels Blood.
 39. 
39. On the Memory.
 40. 
40. On the Babel-Builders.
 41. 
41. On Esav and Iacob .
 42. 
42. On severall Sinnes
 43. 
43. On these Showers.
 44. 
44. On Dives and Lazarvs .
 45. 
45. On two Suitors.
 46. 
46. On the old and new Garment.
 47. 
47. On Mans co-operation.
 48. 
48. On the old and new Tables.
 49. 
49. On a Crucifixe.
 50. 
50. On praying to Saints.
 51. 
51. On Confession.
 52. 
52. On Solomons Rejoyce.
 53. 
53. On Bread.
 54. 
54. On Faith and Reason.
 55. 
55. On Carnall Mirth.
 56. 
56. On Prayer.
 57. 
57. On Anna .
 58. 
58. On a Gift.
 59. 
59. On my selfe.
 60. 
60. On Iustification and Sanctification.
 61. 
61. On Mans Love.
 62. 
62. On filiall love and servile.
 63. 
63. On Grapes.
 64. 
64. On Ioy and Griefe.
 65. 
65. On Doves and Serpents.
 66. 
66. On Christ and our selves.
 67. 
67. On Man.
 68. 
68. On Death.
 69. 
69. On the life of Man.
 70. 
70. On Gods Image.
 71. 
71. On the Penny.
 72. 
72. On a Christian.
 73. 
73. On Gods Bountie.
 74. 
74. On Sinnes.
 75. 
75. On the life of Man.
 76. 
76. On the Childrens Bread.
 77. 
77. On Trust and Care.
 78. 
78. On Rvscvs .
 79. 
79. On the receiving of the Lords Supper.
 80. 
80. On Faith.
 81. 
81. On the Story of Man.
 82. 
82. On Ananias .
 83. 
83. On pious Vses.
 84. 
84. On Sophronia .
 58. 
58. On the knowning Man.
 86. 
86. On Romes pardon.
 87. 
87. On the world.
 88. 
88. On formall Devotion.
 89. 
89. On heavenly Manna.
 90. 
90. On naturall Sins.
 91. 
91. On the Arke.
 92. 
92. On Sophronia .
 93. 
93. On a faire Prospect.
 94. 
94. A Resolution.
 95. 
95. On the worlds welcome.
 96. 
96. On our Meditation upon God.
 97. 
97. On Faith.
 98. 
98. On Mans folly.
 99. 
99. On Glorie.
 100. 
100. On Reward.
expand sectionIIII. 
The fourth Booke.

collapse section Collapse All | Expand All expand section
previous section Divine Fancies
next section
191

80. To God .

I wonder, Lord, thou shouldst so much desire
Our yonger dayes, when as the greene-wood fire
Of feeble Nature is but newly blowne;
When ev'ry Roome's unfurnisht; and not one
Fit for the presence of so great a Guest;
None trim'd with Art; no, not so much as drest
With common sense; when as th'vnburnisht print
Of thy faire Image, taken from the Mint
But now, has not the least imbellishment
Of heav'nly knowledge: Lord, what hast thou ment,
To make such choyce, to choose a time so ill,
When we have neither meanes, nor yet a will
To entertaine? Would not our deeper Age,
Wherein the Toyes of Child-hood, and the rage,
The fire of lustfull Youth shall be abated,
Wherein our riper Soules shall be estated
In richer Knowledge, and the strength of Reason;
O might not, might not this bin thought a season,
A time more aptly chosen of the twaine,
For thee to come; and us, to entertaine?
No thou, great God, that art our wise Creator,
Wert better read in our rebellious Nature:
Thou knewst the Bow of our corrupted will
Stood bent to mischiefe, would be drawne to ill
By every Arme; Thou knewst that every hower
Gave new encrease to strength, and double power
To draw those sinfull Shafts that shoot at heaven;
Thou knewst our easie Nature would be driven
192

By ev'ry Breath, and that our thoughts would fall
From bad to worse; from worse, to worst of all;
Thou knewst that growing Time wold more unlevel
Our rugged Wills, and tookst the best of evill:
Lord, take it, and betimes; that, being possest
Of that, thou mayst prescribe for all the rest.
previous section Divine Fancies
next section