University of Virginia Library

Search this document 
Divine Fancies

Digested into Epigrammes, Meditations, and Observations. By Fra: Quarles
Quarles, Francis (1592-1644)
  
[dedication]
  
[dedication]
  
[epigraph]

collapse section 
[section]
  
To GOD.
expand sectionI. 
[The first Booke.]
collapse sectionII. 
The second Booke.
 1. 
1. To Almighty God .
 2. 
2. On Gods Dyet..
 3. 
3. On Moses Birth and Death.
 4. 
4. On Ieptha's Vow.
 5. 
5. On Iesus and Sampson .
 6. 
6. On Elyes double censure.
 7. 
7. On the refining of Gold.
 8. 
8. On Dagon and the Arke.
 9. 
9. On Saule and David .
 10. 
10. On David and Goliah .
 11. 
11. On Sauls Witch.
 12. 
12. On the necessity of Gods presence.
 13. 
13. Davids Epitaph on Ionathan .
 14. 
14. On Gods Word.
 15. 
15. On Man.
 16. 
16. On Ahaz Diall.
 17. 
17. On Lust.
 18. 
18. On Thamar and Ammon .
 19. 
19. On Loue and Lust.
 20. 
20. On a Tinder-Boxe.
 21. 
21. On Achitophel .
 22. 
22. On Sinne.
 23. 
23. On the Sun and starres.
 24. 
24. On Absolon and Sampson .
 25. 
25. On Gods favour.
 26. 
26. On a spirituall Fever.
 27. 
27. On Davids choise.
 28. 
28. On Mans unequall division.
 29. 
29. On Beggers.
 30. 
30. On the two Children.
 31. 
31. On two Mysteries.
 32. 
32. A forme of Prayer.
 23. 
23. On Solomon and the Queene of Sheba .
 33. 
33. On Rehoboam .
 34. 
34. On the Prophet slaine by a Lyon.
 35. 
35. On Ahab.
 36. 
36. On Rehoboam .
 37. 
37. On leprous Naaman .
 38. 
38. On Chamber-Christians.
 39. 
39. On the Widowes Cruse.
 40. 
40. On the swimming Axe.
 41. 
41. On Baals Preists.
 42. 
42. On the Tempter.
 43. 
43. On a Cypher.
 44. 
44. On Haman and Mordecay .
 45. 
45. On Iobs Temptations.
 46. 
46. On bauling Curres.
 47. 
47. On David .
 48. 
48. On Abraham .
 49. 
49. On Censorio .
 50. 
50. On Mordecay and Haman .
 41. 
41. On three Fooles.
 52. 
52. On miserable man.
 53. 
53. On Mans two enemies.
 54. 
54. On Queene Ester .
 55. 
55. On Slanders.
 56. 
56. On Nabvchadnezzer .
 57. 
57. On Partio .
 58. 
58. On Ignorance.
 59. 
59. On a great Battaile.
 60. 
60. On the World.
 61. 
61. On the Sabbath.
 62. 
62. On Prayer.
 63. 
63. On Fido .
 64. 
64. On Charissa .
 65. 
65. On Raymond Sebvnd .
 66. 
66. On Sinnes.
 67. 
67. On the Gospell.
 68. 
68. On the dayes of Man.
 69. 
69. On Sinnes.
 70. 
70. On Kain and David .
 71. 
71. On Plavsvs .
 72. 
72. On Sinnes.
 73. 
73. On change of Weathers.
 74. 
74. On Prosper .
 75. 
75. On the Sight of a Plague bill.
 76. 
76. On Theaters.
 77. 
77. On Players and Ballad-mongers.
 78. 
78. On God and the King.
 79. 
79. On the life and death of Man.
 80. 
80. On Fox .
 81. 
81. On the Booke of Common Prayer.
 82. 
82. To Mvndano .
 83. 
83. On Romes Sacrifices.
 84. 
84. On a dead Man.
 85. 
85. On corner Sinners.
 86. 
86. On the Kite.
 87. 
87. On Formio .
 88. 
88. On bosome sinnes.
 89. 
89. On the Eccho.
 90. 
90. On a Water-Mill.
 91. 
91. On Pavl and Apollos .
 92. 
92. On Morvs .
 93. 
93. On some faiths.
 94. 
94. On the Temporizer.
 95. 
95. On our sins.
 96. 
96. On the Hypocrite.
 97. 
97. On Secret-mungers.
 98. 
98. On a Flye.
 99. 
99. On Scripture and Apocrypha.
 100. 
100. To my Booke .
expand sectionIII. 
The third Booke.
expand sectionIIII. 
The fourth Booke.

collapse section Collapse All | Expand All expand section
previous section Divine Fancies
next section
191

80. To God .

I wonder, Lord, thou shouldst so much desire
Our yonger dayes, when as the greene-wood fire
Of feeble Nature is but newly blowne;
When ev'ry Roome's unfurnisht; and not one
Fit for the presence of so great a Guest;
None trim'd with Art; no, not so much as drest
With common sense; when as th'vnburnisht print
Of thy faire Image, taken from the Mint
But now, has not the least imbellishment
Of heav'nly knowledge: Lord, what hast thou ment,
To make such choyce, to choose a time so ill,
When we have neither meanes, nor yet a will
To entertaine? Would not our deeper Age,
Wherein the Toyes of Child-hood, and the rage,
The fire of lustfull Youth shall be abated,
Wherein our riper Soules shall be estated
In richer Knowledge, and the strength of Reason;
O might not, might not this bin thought a season,
A time more aptly chosen of the twaine,
For thee to come; and us, to entertaine?
No thou, great God, that art our wise Creator,
Wert better read in our rebellious Nature:
Thou knewst the Bow of our corrupted will
Stood bent to mischiefe, would be drawne to ill
By every Arme; Thou knewst that every hower
Gave new encrease to strength, and double power
To draw those sinfull Shafts that shoot at heaven;
Thou knewst our easie Nature would be driven
192

By ev'ry Breath, and that our thoughts would fall
From bad to worse; from worse, to worst of all;
Thou knewst that growing Time wold more unlevel
Our rugged Wills, and tookst the best of evill:
Lord, take it, and betimes; that, being possest
Of that, thou mayst prescribe for all the rest.
previous section Divine Fancies
next section