University of Virginia Library

URIEL.

(THE FRAGMENT OF) A MYSTERY.

Time..The Last Day. Place..The Solar Orb.

I. THE ARK OF HADES.

Uriel.
Save thy Beloved in her Majesty.

HYMN OF THE FLOOD From the Ark.
Uriel.
Being! mysterious Word! Eternal Son!
Oh, Life of Light!—The Sea of the Abyss
Covers the sands, and Time can gather none!
The Shadow breaks that pageant Glass of his,
Still gazing on the Vessel while she soars,
And, as on Voyage to the Isle of Bliss,
Like a sea-bird, her noiseless way explores.

Satan,
(Having risen unperceived by Uriel, now exclaims behind him)
His Bow was bent! Thou Great and Most Glorious!
Was thine ire 'gainst the Rivers wild?
Was thine anger against the Sea?
The Mountains confest Thee victorious—
The waters o'erflowing and tempest-piled
Passed by, and the Deep raised his voice unto Thee,
And lifted his hands to thy Deity!
The Sun and the Moon in their dwellings stood still,
At the flash of thine arrows and glittering spear,
They shrunk from the sky they were chartered to fill
With the flood of their light,—for the Ocean's was there!

Uriel.
Thou spakest like a Seraph, and thou art
Such in thy form and spirit. Whence camest thou?

Satan.
From going to and fro through Earth and Hades
And Heaven.

Uriel.
Thy mission?—

Satan.
It is written on the Tables
Of Prophecy, which shine above the Altar
Of Vengeance and Redemption, that “there shall be
Nor sun, nor moon, since He becomes henceforth
The Light himself, for in His holy eyes
Even Angels are not pure, but charged with folly.”

Uriel.
The Father's Will be done!

Satan.
His Will be done!
And Uriel be no more of Light the Angel,
Than Lucifer is now the Son of Morn!

Uriel.
Ha! Tempter? thou art he!

Satan.
What! if I be—
The die is thrown 'twixt Satan now and God—
Beneath his feet must all things be subdued
Ere the Son yields the Kingdom to the Father—
Must Satan then not bow?

Uriel.
Seraph, once bright,
And now not shorn of glory utterly,
Still beautiful, though fearful in thy beauty,
Of form majestick, if erect of soul;
Comest thou to make submission?

Satan.
Wherefore not?
Shall Uriel's brightness, perfect, yet expire?
Then what of mine remains may well be merged!

Uriel.
We are but for his glory.

Satan.
So are all.
His boundless glory is from everlasting
To everlasting—circling all, uncircled—
Incomprehensible—omnipotent—
What can exist without it? Man or Angel?
It crushes all—engulphs—devours—absorbs—
Into its infinite capacity.
Earth cannot hold it, Heaven is even too little,
And Hell is compassed with it round about.

Uriel.
Thy words are of the truth.

Satan.
They are the truth.
And Truth is very Being, and he is,
Who utters, Truth.

Uriel.
That is, the Son of God.

Satan.
We all are Sons of God—nay, we are gods,
For Scripture is inviolate—then, why
Should not his glory shine in us, as in
The Son himself, but sole-begotten named
For excellence of merit, not of essence?

Uriel.
True, they are gods to whom God's Word hath come—
He is the Word.

Satan.
More words than one proceed
From God's prolifick mouth. His Words are Things;
And all things that exist, they are his words.
Words and Works differ in a letter only,
In meaning nought.

Uriel.
Creation is the Book
Of the Almighty—

Satan.
An Incarnation of
The Deity in mythick wise expressed.
Heaven, and the Glory of the Stars, declare,
As in Apocalypse, that all his works
Are in his words, and every word incarnate.

Uriel.
Oh! all things speak of Him, all his works praise Him!

Satan.
How glorious is the Sun! that doth embody
The Light thou art; magnifick Work, wherein
Is tabernacled Word magnificent
Of Him, who said, Be Light! and Uriel was.
What wonder men the Sun should have adored,
In Thrace, as god Apollo, or in the isle
Of Erytheia, where the bright red herds,...
Betwixt your territory, Atintanes,
And the Ceraunian mountains, northward of
Epirus, on the borders of famed Greece,
Nigh to the Dorian land, there, on the banks
Of Aous, running from the Lacmon mount,...
Grazed, sacred to the sun, guarded through day
At large, and in a mountain cave through night,
By holy shepherds? In learned Corinth too
The sun was worshipped. Nor need wonder be,
Symbol so glorious was identified
With him, who reigned of Art and Eloquence
Divine Inventor. But, O Uriel, thou
Wert not as element a deity,
But far removed from Nature, Essence pure!

Uriel.
Get thee behind me, Satan! Thus, of old,
Changed from thy proper shape, a stripling Cherub,
With habit fit for speed succinct, and held
Before thy decent steps a silver wand,
Didst thou with flatteries accost me once,
Answer to win which might direct thy way
To that one of these shining Orbs, where Man
Held fixed seat, while yet in Paradise,
Whence, duped by thy temptation, he was driven.

Satan.
List to the lay! 'tis of that broken Orb,
Now once more to be broken; nay, Creation
Thoroughly purged, that He may make anew,
Or rather, making that he may destroy.

Uriel.
Blasphemer! Well should I that time remember—
Then didst thou, 'midst the Sons of God, denounce
Me, as once Job, for one who would resign
Integrity, if trial came severe;
And hadst permission so to attempt my faith,
As if that Baptism were of Fire not Flood,
As now it is indeed:—ay, haply, now,
In this extreme, thou, at thy like request,
Permission hast again. But I defy
Thine arts, even now as then, and from my Orb
Thee hurl, with weapon of ethereal temper, down
Into the dark abyss.

[Elances his Spear at Satan—it recoils.
Satan.
Behold, O Seraph!
Thou art forsaken of thy vaunted God;
Or, wiselier, know thy god in me. Fall down,
And worship. In my name, shall yet the Father
Receive his creatures, as the victor in
Strife long and sore, by perseverance gained—
Acknowledge thy Messiah; of his names
Once Lucifer was one.

Uriel.
Thou hast no power
But what the Highest lends. With this keen trial
I must comply, but He will make a way,
For my escape. His holy Will be done!

Satan.
He doth abandon thee, he hath abandoned—
Nor thee alone, but all. Thy rule and realm
He takes from thee, thine Orb he will abolish,
Thy glory will dissolve, for sake of One.
But all things first must lie beneath his feet;
Submit not to prostration. Up! delay
The time's accomplishment, and still preserve
Thy proper glory, thine unforfeit state.

Uriel.
Light was before Light-bearers, may be after—
Though the foundations of the Universe
Subvert and be supplanted, yet will I
In faith adore the Mercy of the Lord.

Uriel.
Tempt me no more, Deceiver—hence—begone.

Satan.
Weak Slave! Had I not power on Him ye worship,
To hold him in the Wilderness? to take him
Up into mountain high, and show him thence
The kingdoms of the world? Him set I not
On loftiest pinnacle of that proud pile,
The glorious Temple, soon by Titus razed?
My power is more on thee. Here stay I, seraph,
Here by thy side; and hence behold with thee
The Universe, to swift destruction doomed!
Hence make thee see such Visions, not unreal,
As shall convince thee of misconfidence.
Behold!

II. THE HOST OF HEAVEN.

Uriel.

CHORUS OF STARS.

Satan.
Hosting, ye come, ye Armies of Heaven!
What are now the Planets Seven?
What are the fables that were forged in thy brain,
Thou Son of old Adam? or art thou a Cain,
Or art thou an Abel, the vain of the vain?
Seven days had a week, seven steps had the throne
Of the wisest of kings, seven Spirits made One:
Seven was the chance, Seven the main,
When shall man look on such Seven again?

Uriel.
Who sits in Scorner's Chair, ne'er he
Shall utter Truth, or know, or be—
But let this even be gravely said,
The unarmed eye is limited.
If all it seeth All it deemeth,
'Tis Sign of That whereof it dreameth;
But when as Reason bares the sky
To the far-reaching scient eye,
Bursts...spreads, on intellectual sight,
What Image of the Infinite!

Satan.
Much owe the Students of the Stars
To him, once doomed to dungeon bars,
The Tuscan Artist, who would see
The Moon from top of Fesolé.
Nor less owes Man to him whose glass
Shows myriad worlds in tiniest mass:
Dwarfed, with his Earth, by other Orbs,
Specks which the vast of space absorbs;
He gains again gigantick height,
And she partakes of Infinite;
Above—beyond—the atom races,
Worlds couched in worms, life's dwelling-places.

Uriel.
Of worlds innumerable in the presence,
Man it behoves an humble mind to bear;
In contemplation of the Eternal Essence,
Let him feel pride he can, in his dim sphere.
Little is he compared with Power divine,
Great that God's Image in his heart may shine.
There, in his moral being, lies the source
Of intellectual life and mental force;
All Speculation on his Will depends,
And “Know Thyself” all Wisdom comprehends—
But, though man's Will be as the central sun,
Round which the Universe, since it begun,
Hath rolled in choral orbed sisterhood,
Wheel within wheel, if spiritually understood,
Let him acknowledge that the all-homaged Sun
Owns the same Centre as each starry one,
And yield (then freest) his Will submiss to thine,
Thou centreless all-central Will Divine;
And while he learns to know himself, like me,
Know then himself best known, when known in Thee!

CHORUS OF STARS.

Uriel.
Wisdom presides above yon Crescent still—

Satan.
Death sits within her shadow—

Uriel.
And her head
Is star-crowned, she sun-clad—

Satan.
Yet has she been
Chased from her state into the Wilderness—

Uriel.
But then the Angel of the Heaven stooped down,
And from the Angel of the Earth received
The Man-Child she had borne from Dragon-power.

Satan.
Hosting they come! Not only now they be
Earth, Venus, Vesta, Juno, Jupiter,
Mars, Ceres, Saturn, Pallas, Mercury,
And Ouranus, but all the Names that e'er
Bore God or Demigod, Hero or Sage;
So numerous the populous worlds appear
To common vision in a scient age—
Look—hath a Comet filled them with affright
Dashing amongst them in his fiery rage?
'Tis the Death-Demon on his Steed of White!

CHORUS OF STARS.
Wo! wo! wo!
What art thou, Centaur-Wraith?

Death.
Ask Him who saith,
And it is so!

Uriel.
Death is among the Planets on his steed
Of paly hue, a Warrior in his pride,
Trampling the children, while the parents bleed
With unseen ichor, the unnoticed tide
Which the soul sweats, the spirit's living rain.
Before him, and behind, and on each side,
Father and Mother agonize—in vain!

Satan.
Why, Death's a Hero, and each Hero must
Have his Aceldama, though Grief and Pain
Lie writhing on the field, and feed on dust!
—But let me quit this measure,...theme sublime
Is best discussed in right-heroick rhime.
Nature and Spirit have a double sense:
Death, in the days of old intelligence,
Was as Apollo named, because both might
Destroy or heal, and Pæan each was hight.
They chanted pæans, when from plague relieved.
Battle began, or victory was achieved;
And when Apollo with the Python strove,
The Delphick Virgins' Io Pæans clove
Through the wild noise of conflict, and, undrowned,
Loud and harmonious rose above the sound.

CHORUS OF STARS.
Hence—gaunt King! dread Death—begone!

Death.
Song and Dance with you alone
Bide not. I am the Merry One!

Chorus.
Terrible! the Terrible!
Hence from Heaven! hie back to Hell!

Death.
Nay, my way has been as well
On the bosom of the Earth,
And the Sea that is her girth—
And my song has murmured near
Bower and hall, and field and meer,
Bed and billow, passing sweet,
And to Dance attuned the feet.
Shall my work not be complete?

Chorus.
What then hast thou now to do?

Death.
To tread all the Planets through,
Clean way making for worlds new—
New heavens, new earths—Ye must vanish,
I remain, whom ye would banish.

Chorus.
Do not curse us as we go—

Death.
Io Pæan!

Chorus.
Wo! wo! wo!

Satan.
Yon dark half of the Crescent lingers—

Uriel.
Life
Not Death, is there—the Church invisible.

Satan.
Her side which looks on earth is oft times dark

Uriel.
What hither looks the Orb I rule enlightens,
As she moves eastward, earth with light she gladdens.

Satan.
Anon, earth rolls between thine Orb and hers,
And lo, her phase converted toward the earth,
Cheered by thy lineal rays, shines out in radiance,
And then what upward looks seems veiled in gloom.

Uriel.
O! what is dark to earth is brightest then
In heaven's eye, and what to earth is brightest,
Is black as night to the pure eye of God!

Satan.
But when right obvious to thy Glory, hers
Is perfect and complete—for what is it
But thine reflected? And these stars, that wait
On her majestick goings-forth, like her
Express thy Glory, and, haply though obscurely,
Memorial bear of thee. Hence Night is holy,
For it preserves remembrances of Holier.

Uriel.
And of the Holiest—Fountain of mine!
The Heavens declare the Glory of the Lord,
The Firmament doth show his handy work.

Satan.
Thou art their god; 'tis of thy light they mind,
In their relations each revealing it.
And shall yon Death their altars thus destroy,
Their temples raze? The Power of Death have I—
Look, he my eye acknowledges, obeys
The mandate of my frown.

Uriel.
God has to thee
Given power, whereto I yield, in patient faith.

Satan.
Lo! with his planetary train he comes,
In homage to my feet. Fall down and worship.

Uriel.
Thee?

Satan.
Thee! thou art the god of all these worlds;
Thou rulest, and Death lives—if not, Death dies.

Death.
Father! all hail!

Satan.
All hail! my Son beloved—
Loved for thy Mother's sake and for thy own.
Why art thou rampant?

Death.
For the worlds are doomed.

Satan.
And Uriel's too?

Death.
Yea.

Satan.
Hearst thou not?

Uriel.
But grudge not.

Satan.
Thy world shall yet be saved—

Death.
It may not be—

Satan.
It must be. Know, your destinies are twined.
The Consummation of the Filial Age
Must be delayed, or hideous wreck cling both—
“All things,” 'tis written, “need submit to Him;”
Light first to be shall be the last to cease,
Save Death.

Death.
And what of me?

Satan.
Then comes thy end.
For on the Tables it is prophesied,
“The last Foe that shall be destroyed is Death.”
Therefore to thee be Uriel as a god;
Lift not thine hand against him, but adore;
Live thou his votary, or die his victor.

Uriel.
Why rage ye? and imagine a vain thing?
And wherefore envy him who seeketh not
His own but the Paternal glory? Is not
Excepted HE who put all things beneath him?
And when all things to him shall be subdued,
Shall not the Son himself be subject to
Him who put all things under him, that God
Be all in all?

Satan.
Ay—so he saith. But who
Hath seen the Father?

Uriel.
I reject your worship!

Death.
Turn, oh, turn not in thy wrath,
Sun-god! from thy worshippers;
Prostrate in thy sacred path,
Heed my supplicating verse.
I to whom the race of man,
And all things since Time began,
Have been subject;—I to thee
Bow, benignant Deity.
By the Light which is thy Being;
By thine Eye which is all-seeing;
By thy far and fervid Throne;
By thy State aloft—alone—
By thy Sway from East to West;
By thy blessing Beams and blest;
By thine everlasting Rest;
And the Rising and the Setting
Of the earths of thy begetting;
By thy Rays whose echoes are
Such of planet and of star;
By the Life which thou dost give
Unto each and all that live;
By thy Strength and thy Rejoicing,
And the Plenty thou art voicing
With an ever potent Word,
Not unfelt, albeit unheard;
By the Hymns that are sung to thee,
By the Rites with which worlds woo thee,
By thy Merit, worthy more
Than all worship—I adore!
Save, oh, save—the gods aver,
Thou canst save thy worshipper!

Satan.
Ye myriads of bright Planets, who, unto
The peoples of each other's Orbs, appear
So beautiful, and fitting regions for
Beings far happier than abide in each;
Fair in the depths of Azure as ye sail,
So placidly and patiently, self-moved,
Self-ordered, by inherent power informed,
And with intelligence divine endued;—
Ye know the spirit whence your spirit is,
How generated, and to Uriel pay
High honour duly. So sublime ye are,
Ye seem immortal, yet but seem; for Death
Hath the commission that ye tremble at.
But ye know also where Salvation lies,
Having of our discourse been audient,
Therefore your choral supplication raise,
And with your worship move to pity him,
Whom such high worship well may deify.