Lives of the nuns biographies of Chinese Buddhist nuns from the fourth to sixth centuries : a translation of the Pi-ch'iu-ni chuan |
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2. The Sung Dynasty
(420-479) Lives of the nuns | ||
15. Fa-sheng
[OMITTED]
The nun Fa-sheng (Flourishing Law) (368-439) of Establishing
Blessings Convent
Fa-sheng's secular surname was Nieh. Her family was originally from
Ch'ing-ho [in north China, north of the Yellow River],[11] but, during
the fighting when the [non-Chinese] dynasty of Latter Chao (319350)
was coming to power, the family fled south to Chin-ling [that is,
to the southern capital, on the Yangtze River].[12]
In the fourteenth year of the yüan-chia reign period (437) of the
Sung, Fa-sheng, who was talented, intelligent, and very quick to
understand everything, became a nun [at the age of seventy] in Establishing
Blessings Convent in the capital city. She had sojourned there
in her old age, but, even though once again the imperial capital was
peaceful and prosperous, she still longed for her old home. Only by
delving deep into the mysteries [of Buddhism] was she able to leave
behind sorrow and forget old age.
Fa-sheng accepted responsibility for keeping the vows of a bodhisattva
[or Buddha to be] from the master of the law Ou who came
from the Site of the Way Monastery [also in the capital].[13] By day, Fa-sheng
set forth the profound fundamentals of Buddhism; by night she
gave lucid discourses on the flavor of the principles. Continuously
immersing herself in these activities she became, despite her old age,
radiantly healthy, surpassing those in the prime of life.
Fa-sheng had always expressed the wish to be reborn in the Western
Paradise [of Amita Buddha].[14] To her sisters in religion, T'an-ching
and T'an-ai, she said, "I have devoted myself to following the [Buddhist]
Way, and my will is fixed on the Western Paradise."[15] Thus it
happened that in the sixteenth year (439), ninth month, and twenty-seventh
she became ill. The illness grew worse, and on the evening of the
night of the new moon, the last day of the month, as she lay asleep
[Amita Buddha] the Tathāgata,[16] appeared in the air together with his
two bodhisattva attendants [Kuan-shih-yin on the left and Ta-shihchih
on the right], with whom he discussed the two types of Buddhism
[namely, the Mahāyāna, or Great Vehicle, and the Hīnayāna, or Small
Vehicle].[17] Suddenly [Amita Buddha] with his entire entourage soared
over in a fragrant mist, descending to visit the sick woman. Rays of
light gleamed, filling the whole convent for all to see. When everyone
came to Fa-sheng to ask about the light, she explained what it was,
and as soon as she had finished speaking, she died. She was seventy-two
years old.
The governor of Yü-chang,[18] Chang Pien,[19] a native of Wu Commandery
[southeast of the capital], who from the first had had high
regard for her narrated this account.[20]
Western Paradise, the abode of Amita Buddha. There is also the Eastern
Paradise of Buddha Akshobhya.
Tathāgata is the Sanskrit word that the Chinese translated as ju-lai
(thus come) as the former Buddhas had come. It is an epithet of the Buddha.
This sentence has been expanded in the translation to include the names of the
Buddha and the two bodhisattvas who attend him. After Amita Buddha enters
final nirvana, Kuan-shih-yin (Avalokiteshvara) will become the next Amita
Buddha, and after his entry into final nirvana, Ta-shih-chih (Mahāsthamaprāpta)
will become Amita Buddha. The devotional Buddhism that eventually
flowered into the Pure Land school has its roots in these early years. See Infinite
Life Scripture (Wu liang shou ching) (Sukhāvatīvyūha) T. 12, no. 360,
273.a.-274.bff.
2. The Sung Dynasty
(420-479) Lives of the nuns | ||