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Ecclesiastes, otherwise called the Preacher

Containing Salomons Sermons or Commentaries (as it may probably be collected) vpon the 49. Psalme of Dauid his father. Compendiously abridged, and also paraphrastically dilated in English poesie, according to the analogie of Scripture, and consent of the most approued writer thereof. Composed by H. L. Gentleman [i.e. Henry Lok]. Whereunto are annexed sundrie Sonets of Christian Passions heretofore printed, and now corrected and augmented, with other affectionate Sonets of a feeling conscience of the same Authors
  
  

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21

23. His dayes are few and spent in cares, his nights in harts vnrest,
24. If God yet grants to vse his wealth with ioy: then is he blest.

23.

He doth thereby but massaker himselfe,

For all his daies are sorrowes, & his trauel grief, his heart also taketh not rest in the night, which also is vanitie.


And seeme vnkind to natures true intent,
Whose bodie feeds not on the view of pelfe,
But on the food the hands to mouth do lend,
Which freely to ech part doth portion send:
He well may thinke his wofull dayes too long,
And trauell grieuous, thus requite with wrong.
If he the wished night ordain'd for rest,
Consume in carefull thoughts of greedie mind,
If he for others hoord his comforts best,
And to himselfe (gainst kind) do proue vnkind:
No blessednesse on earth then shall he find,
But like a bubble vanish soone away,
And in his life his vanitie bewray.

24.

For no true profit earth to earth can giue,

There is no profit to man, but that he eat and drinke, and delight his soule with the profit of his labour: I saw also this, that it was of the hand of God.


But (whilst on earth man yet doth make his stay)
The frutes of earth to vse by which we liue,
And ech dayes care, deferre vnto that day.
These Creatures plenteously enioy we may,
To needfull sustenance of bodies strength,
And to delight the mind, waxt dull at length.
Man onely must in plentie, plentie note
Of Gods abundant blessing shewd therein;
And not forget him whilst they passe the throte,
And them abuse, as instruments of sin,
But for his gifts, with prayse to him begin,
With almes proceed, the needy poore to feed,
And not repine, though oft they stand in need.