1. Sensation, remembrance, contemplation, etc. modes of thinking.
When the mind turns its view inwards upon
itself, and contemplates its own actions, thinking is the first that occurs. In it the mind observes a great variety of
modifications, and from thence receives distinct ideas. Thus the perception or thought which actually
accompanies, and is annexed to, any impression on the body, made by an external object, being distinct from all
other modifications of thinking, furnishes the mind with a distinct idea, which we call sensation;--which is, as it
were, the actual entrance of any idea into the understanding by the senses. The same idea, when it again recurs
without the operation of the like object on the external sensory, is remembrance: if it be sought after by the mind,
and with pain and endeavour found, and brought again in view, it is recollection: if it be held there long under
attentive consideration, it is contemplation: when ideas float in our mind, without any reflection or regard of the
understanding, it is that which the French call rêverie; our language has scarce a name for it: when the ideas that
offer themselves (for, as I have observed in another place, whilst we are awake, there will always be a train of
ideas succeeding one another in our minds) are taken notice of, and, as it were, registered in the memory, it is
attention: when the mind with great earnestness, and of choice, fixes its view on any idea, considers it on all sides,
and will not be called off by the ordinary solicitation of other ideas, it is that we call intention or study: sleep,
without dreaming, is rest from all these: and dreaming itself is the having of ideas (whilst the outward senses are
stopped, so that they receive not outward objects with their usual quickness) in the mind, not suggested by any
external objects, or known occasion; nor under any choice or conduct of the understanding at all: and whether that
which we call ecstasy be not dreaming with the eyes open, I leave to be examined.
