BIBLIOGRAPHY
On heresy in the Renaissance, see Roland H. Bainton,
Hunted Heretic: The Life and Death of Michael Servetus
(Boston, 1953); idem, “The Parable of the Tares as the
Prooftext for Religious Liberty,” Church History, 1 (1932),
67-89; idem, Sebastian Castellio: Concerning Heretics (New
York, 1935); Delio Cantimori, Italienische Haeretiker der
Spätrenaissance (Basel, 1949); Ludwig Fimpel, mino Celsis
Traktat gegen die Ketzertötung. Ein Beitrag zum Toleranz-
problem des 16. Jahrhunderts (Basel and Stuttgart, 1967);
Joseph Lecler, Histoire de la tolérance au siècle de la
Réforme, 2 vols. (Paris, 1955), trans. as Toleration and the
Reformation, 2 vols. (New York, 1960); Ulrich Mauser,
Der
junge Luther und die Häresie (Gütersloh, 1968). On the
bequest of the Middle Ages to the Renaissance, see Heiko
A. Oberman,
The Harvest of Medieval Theology. Gabriel Biel
and Late Medieval Nominalism (Cambridge, Mass., 1963).
On the eighteenth-century developments, see Owen
Chadwick,
From Bossuet to Newman. The Idea of Doctrinal
Development (Cambridge, 1957); Aimé Georges Martimort,
le gallicanisme de Bossuet (Paris, 1953). On Schleiermacher,
see Klaus-Martin Beckmann,
Der Begriff der Häresie bei
Schleiermacher (Munich, 1959). On later nineteenth-century
developments, see Reinhold Niebuhr,
Faith and History
(New York, 1949). On Fundamentalism, see Ernest R.
Sandeen, “Towards a Historical Interpretation of the Origins
of Fundamentalism,”
Church History, 36 (1967), 66-83. On
the modern Roman Catholic developments, see, e.g., Karl
Rahner,
On Heresy (New York, 1964); Hans Küng,
Die
Kirche (Freiburg, Basel, and Vienna, 1967), pp. 288-310.
DAVID LARRIMORE HOLLAND
[See also
Christianity in History; Enlightenment;
Heresy
in the Middle Ages; Hierarchy; Historicism; Neo-Platonism;
Reformation; Religious Toleration; Renaissance Humanism;
Sin and Salvation; Witchcraft.]
