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 George Mordaunt, Esq;. 
 George Mordaunt, Esq;. 
 George Mordaunt, Esq;. 
 George Mordaunt, Esq;. 
 Col. Bellville.. 
 Colonel Bellville.. 
 George Mordaunt, Esq;. 
 Colonel Bellville.. 
 Henry Mandeville, Esq;. 
 Colonel Bellville.. 
 the Earl of Belmont.. 
 James Barker, Esq;. 
 Colonel Bellville.. 
 George Mordaunt, Esq;. 
 Miss —. 
 Col. Bellville.. 
 Henry Mandeville, Esq;. 
 Colonel Bellville.. 
 George Mordaunt, Esq;. 
 Henry Mandeville, Esq;. 
 Colonel Bellville.. 
 George Mordaunt, Esq;. 
 Colonel Bellville.. 
 Col. Bellville.. 
 George Mordaunt, Esq;. 
 Colonel Bellville.. 
 George Mordaunt, Esq:. 
 George Mordaunt, Esq;. 
 Henry Mandeville, Esq;. 
To Henry Mandeville, Esq; Roseberry-House. Tuesday.
 Colonel Mandeville.. 
 the Earl of Belmont.. 
 Lord Viscount Fondville.. 
 George Mordaunt, Esq;. 
 Colonel Bellville.. 
 Colonel Bellville.. 
 Colonel Bellville.. 
 George Mordaunt, Esq;. 
 Colonel Bellville.. 
 George Mordaunt, Esq;. 
 Henry Mandeville, Esq:. 
 Miss Howard.. 
 Colonel Bellville.. 
 Miss Howard.. 
 Col. Bellville.. 
 George Mordaunt, Esq;. 
 Henry Mandeville, Esq;. 
 the Earl of Belmont.. 
 George Mordaunt, Esq;. 
 Henry Mandeville, Esq;. 
 Lady Anne Wilmot.. 
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To Henry Mandeville, Esq;
Roseberry-House.
Tuesday.

IT gives me the warmest pleasure, my dear son, to find you are pleased with the expensive education I have given you, though it reduces your fortune considerably below what it might otherwise have been: I considered that wealth, if necessary to happiness, which I do not believe, might be acquired; but that the flying hours of youth, the season of instruction, are never to be recalled.

I have the happiness to see you reward and justify my cares by a generous freedom of thinking, and nobleness of sentiment, which the common methods of education might have crampt, or perhaps totally destroy'd. It has always appear'd to me, that


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our understandings are fettered by systems, and our hearts corrupted by example: and that there needs no more to minds well disposed than to recover their native freedom, and think and act from themselves. Full of this idea, I have instructed you how, but never what to think; I have pointed out the road which leads to truth, but have left you to discover her abode by your own strength of mind: even on the most important of all subjects, I have said no more, than that conviction must be on the side of that religion, which teaches the purest and most benevolent morality, it most conducive to the general happiness of mankind, and gives the most sublime idea of the Deity.

Convinced that the seeds of virtue are innate, I have only watched to cherish the rising shoot, and prune, but with a trembling hand, the too luxuriant branches.


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By virtue I would here be understood to mean, not a partial attention to any one duty of life, but that rectitude of heart, which leads us to fulfil all, as far as the frailty of human nature will permit, and which is a constant monitor of our faults. Confucius has well observed, that virtue does not consist in never erring, which is impossible, but in recovering as fast as we can from our errors.

With what joy, my dearest Harry, did I early see in you that warmth of temper, which is alone productive of every extraordinary exertion of the human mind, the proper foil of genius and the virtues; that heat from which light is inseparable!

I have only one fear for you; inured to a habit of profuse expence, I dread your being unable to practice that frugality, which will now be indispensable. To Lady Mary's intended settlement, I will add a


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third of my estate, but even that is below your birth, and the manner of life to which you are habituated. But why do I doubt you? I know your generosity of spirit, and scorn of every species of slavery; that you will not descend to be indebted to with-hold a moment the price of laborious industry, or lessen the honest profit of the trader, by a delay yet more destructive to yourself than to him.

Intended to become a part of the legislative power, you are doubly bound to keep yourself from all temptation of corruption or dependence, by living within your income; the amplest estate is wretched penury, if exceeded by the expences of its possessor.

Need I say more to recommend œconomy to a spirit like yours, than that it is the fountain of liberality, and the parent of independence?

You enquire after the place where I am: it is, except Belmont, the sweetest spot I


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ever beheld, but in a different style: the situation is rather beautiful than magnificent. There is a mild elegance, a refined simplicity in the air all around, strongly expressive of the mind of its amiable possessor; a poetic wildness, a luxuriant glow, like that of primeval nature, adorned by the hand of the Graces.

The same spirit of liberty breathes here as with you: we are all perfectly at home; our time is subject to no restraint but that which our desire of obliging each other makes a voluntary imposition.

I am now alone, sitting in an arbour, attentive to the lively chant of the birds, who swell in their little throats with a morning hymn of gratitude to their Creator: whilst I listen, I think of those sweet lines of Cowley:

"All round the little winged choir,
Pathetic tender thoughts inspire:

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With ease the inspiration I obey,
And sing as unconcern'd and as well pleas'd as they."

'Tis yet early day: the flocks and herds are spreading over the distant meadows, and joining the universal song of praise to the beneficent Lord of nature.

Rejoicing in the general joy, I adore the God who has expanded so wide the circle of happiness; and endeavour to regulate my own desires by attending to the simplicity of theirs.

When I see the dumb creation, my dear Harry, pursuing steadily the purposes of their being, their own private happiness, and the good of their peculiar species, I am astonished at the folly and degeneracy of man, who acts in general so directly contrary to both; for both are invariably united.

The wise and benevolent Creator has placed the supreme felicity of every individual


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in those kind domestic social affections, which tend to the well being of the whole. Whoever presumes to deviate from this plan, the plan of God and nature, shall find satiety, regret, or disappointment, his reward.

I this moment receive your letter: you judge perfectly well in saying, there is an activity and restlessness in the mind of man, which makes it impossible for him to be happy in a state of absolute inaction: some point of view, some favourite pursuit, is necessary to keep the mind awake. 'Tis on this principle alone one can account for what seems so extraordinary to the eyes of impartial reason, that avarice and ambition should be the vices of age, that men should most ardently pursue riches and honours at the time when they have the least prospect of enjoying them; the lively passions of youth subsiding, some active principle must be found to replace them; and where that warm benevolence of heart is wanting,


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which is a perpetual source of ever-new delight, I do not wonder they engage in the chace of wealth and power, though sure so soon to melt from their grasp.

The first purpose of my heart, next to that superior and general one of making myself acceptable to my Creator, was to render the most angelic of women, your lovely mother, happy: in that, Heaven was pleased to disappoint my hopes, by taking her to itself. My second has been to make you the most amiable of men; inn which, I am not afraid to say to yourself, I have been successful, beyond my most sanguine wishes.

Adieu, my dear son! may you succeed in every purpose of your soul as fully as I have done in this, and be as happy as your virtues have made your father!

I am, &c.
J. Mandeville.


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