University of Virginia Library

52. CHAPTER LII
ENGLAND REVISITED—1885

IN 1885, having resigned the presidency at Cornell, after twenty years of service, I went to Europe; my main purpose being to leave my successor untrammeled as to any changes which he might see fit to make. He was an old friend and student of mine whom, when the trustees had asked me to nominate a man to follow me I had named as the best man I knew for the work to be done; but, warm as were the relations between us, I made up my mind that it was best to leave him an entirely free hand for at least a year.

Crossing the ocean, I had the close companionship of Thomas Hughes ("Tom Brown''), and he was at his best. Among the stories he told was one of Browning. The poet one morning, hearing a noise in the street before his house, went to his window and saw a great crowd gazing at some Chinamen in gorgeous costumes who were just leaving their carriages to mount his steps. Presently they were announced as the Chinese minister at the Court of St. James and his suite. A solemn presentation having taken place, Browning said to the interpreter, "May I ask to what I am indebted for the honor of his Excellency's visit?'' The interpreter replied, "His Excellency is a poet in his own country.'' Thereupon the two poets shook hands heartily. Browning then said, "May I ask to what branch of poetry his Excellency devotes himself?'' to which the interpreter answered, "His Excellency devotes himself to poetical


392

enigmas.'' At this Browning, recognizing fully the comic element in the situation, extended his hand most cordially, saying, "His Excellency is thrice welcome, he is a brother, indeed.''

The month of October was passed in the southwest of England, and there dwell in my mind recollections of Chatsworth, Haddon Hall, and Bristol; but, above all, of a stay with the historian Freeman at Wells. The whole life of that charming cathedral town and its neighborhood was delightful. Freeman's kindness opened all doors to us. The bishop, Lord Arthur Hervey, showed us kindly hospitality at his grand old castle, which we had entered by a drawbridge over the moat. Of especial interest to me was a portrait of one of his predecessors—dear old Bishop Ken, whose morning and evening hymns are among the most beautiful ties between England and the United States. In the evening, dining with the magistrates and lawyers, I heard good stories, among them some characterizing various eminent members of the profession, and of these I especially remember one at the expense of the late Lord Chancellors Westbury and Cranworth. Lord Cranworth, after the amalgamation of law and equity, was for some time in the habit of going to sit with the new judges in order to familiarize himself with the reformed practice, whereupon some one asked Lord Westbury, "Why does `Cranny' go to sit with the judges?'' to which Westbury answered, "Doubtless from a childish fear of being alone in the dark.''

Next day I was invited to sit with the squires in the Court of Quarter Sessions, and was greatly interested in their mode of administering justice. There was a firmness, but at the same time a straightforward common sense about it all which greatly pleased me. A visit to Wells Cathedral with Freeman was in its way ideal; for never in all my studies of mediæval buildings have I had so good a guide. But perhaps the most curious experience of our stay was an attendance upon a political meeting at Glastonbury, in the Gladstonian interest. The first


393

speech was made by the candidate, Sir Hugh Davey; and in his anxiety to propitiate his hearers he began by addressing them as men whose ancestors had for centuries shown their devotion to free principles, and had especially given proof of this by hanging the last Abbot of Glastonbury at the old tower above the town. But, shortly afterward, when Freeman began his speech, it was evident that his love of historical truth and his devotion to church principles would not permit him to pass this part of Davey's harangue unnoticed. Referring then respectfully to his candidate for Parliament, Freeman went on to say in substance that his distinguished friend was in error; that the last Abbot of Glastonbury was not a traitor, but a martyr—a martyr to liberty, and a victim of that arch-enemy of liberty, Henry VIII. Any one who had heard Freeman in America as a lecturer would have been amazed at his ability as a political speaker. As a lecturer, trying to be eloquent while reading a manuscript, he was generally ineffective and sometimes comical,—worse even than the general run of lecturers in the German universities, and that is saying much; but as a public speaker he was excellent—so much so that, congratulating him afterward, and bearing in mind the fact that he had been formerly defeated for Parliament, I assured him that if he would come to America and make speeches like that, we would most certainly put him in Congress and keep him there.

Toward the end of October we went on to Exeter, and there, at Heavitree Church, heard Bishop Bickersteth preach admirably, meeting him afterward at our luncheon with the vicar, and taking supper with him at the episcopal palace. He was perhaps best known in America as the author of the poem, "Yesterday, To-day, and Forever''; and of this he gave me a copy, remarking that every year he received from the American publisher a check for fifty pounds, though there was no copyright requiring any payment whatever. In his study he showed me a copy of "The Book Annexed,'' which presented


394

the enrichments and emendations which a number of devout scholars and thinkers were endeavoring to make in the Prayer-book of the Protestant Episcopal Church in the United States, and he spoke with enthusiasm of these additions, which, alas! have never yet been adopted.

Next came a visit to Torquay, where Kent's Cavern, with its prehistoric relics, interested me vastly. Looking at them, there could be no particle of doubt regarding the enormous antiquity of the human race. There were to be seen the evidences of man's existence scattered among the remains of animals long ago extinct—animals which must have lived before geological changes which took place ages on ages ago. Mixed with remains of fire and human implements and human bones were to be seen not only bones of the hairy mammoth and cave-bear, woolly rhinoceros and reindeer, which could have been deposited there only in a time of arctic cold, but bones of the hyena, hippopotamus, saber-toothed tiger, and the like, which could have been deposited only when the climate was torrid. The conjunction of these remains clearly showed that man had lived in England early enough and long enough to pass through times of arctic cold, and times of torrid heat; times when great glaciers stretched far down into England and, indeed, into the Continent, and times when England had a land connection with the European continent, and the European continent with Africa, allowing tropical animals to migrate freely from Africa to the middle regions of England.

The change wrought by such discoveries as these, not only in England, but in Belgium, France, and elsewhere, as regards our knowledge of the antiquity of the human race and the character of the creation process, is one of the great things of our epoch.[1]

Thence we visited various cathedral towns, being shown delightful hospitality everywhere. There remains


395

vividly in my memory a visit to Worcester, where the dean, Lord Alwyn Compton, now Bishop of Ely, went over the cathedral with us, and showed us much kindness afterward at the deanery—a mediæval structure, from the great window of which we looked over the Severn and the famous Cromwellian battle-field.

Salisbury we found beautiful as of old; then to Brighton and to "The Bungalow'' of Halliwell-Phillips the Shaksperian scholar, and never have I seen a more quaint habitation. On the height above the town Phillips had brought together a number of portable wooden houses, and connected them with corridors and passages until all together formed a sort of labyrinth; the only clue being in the names of the corridors, all being chosen from Shakspere, and each being enriched with Shaksperian quotations appropriate and pithy. At his table during our stay we met various interesting guests, one of whom suggested the idea regarding the secret of Carlyle's cynicism and pessimism to which reference is made in my "Warfare of Science.'' Next came visits to various country houses, all delightful, and then a stay at Oxford, to which I was reinitiated by James Bryce; and for two weeks it was a round of interesting visits, breakfasts, luncheons, and dinners with the men best worth knowing at the various colleges. Interesting was a visit to All Souls College, which, having been founded as a place where sundry "clerks'' should pray for the souls of those killed at the battle of Crécy, had, as Sir William Anson, its present head, showed me, begun at last doing good work after four hundred years of uselessness. In the chapel was shown me the restored reredos, which was of great size, extending from floor to ceiling, taking the place of the chancel window usual in churches, and made up of niches filled with statues of saints. As the heads of all the earlier statues had been knocked off during the fanatical period, there had been substituted, during the recent restoration, new statues of saints bearing the heads of noted scholars and others connected


396

with the college, among which Max Müller once pointed out to me his own, and a very good likeness it was. Interesting to me were Bryce's rooms at Oriel, for they were those in which John Henry Newman had lived: at that hearth was warmed into life the Oxford Movement. At one of the Oriel dinners, Bryce spoke of the changes at Oxford within his memory as enormous, saying that perhaps the greatest of these was the preference given to laymen over clergymen as heads of colleges. An example of this was the president of Magdalen. I had met him not many years before in Switzerland, as a young man, and now he had become the head of this great college, one of the foremost in the university. This impressed me all the more because my memory suggested a comparison between him and the president at my first visit, thirty years before: Warren, the present president, being an active-minded layman hardly over thirty, and his predecessor, Routh, a doctor of divinity, who was then in his hundredth year. It was curious to see that, while this change had been made to lay control, various relics of clerical dominance were still in evidence, and, among these, the surplice worn by Bryce, a member of Parliament, when he read the lessons from the lectern in Oriel chapel. At another dinner I was struck by a remark of his, that our problems in America seemed to him simple and easy compared with those of England; but as I revise these recollections, twenty years later, and think of the questions presented by our acquisitions in the West Indies and in the Philippine and Hawaiian islands, as well as the negro problem in the South and Bryanism in the North, to say nothing of the development of the Monroe Doctrine and the growth of socialistic theories, the query comes into my mind as to what he would think to-day.

November 9, 1885.
Dining at All Souls with Professor Dicey, I met Professor Gardiner, the historian, whom I greatly liked; his


397

lecture on "Ideas in English History,'' which I had heard in the afternoon, was suggestive, thorough, and interesting: he is evidently one of the historians whose work will last. In the hall I noted Lord Salisbury's portrait in the place of honor.

Tuesday, November 10.
Breakfasting at Oriel with Bryce, I met Broderick, warden of Merton, and there was an interesting political discussion. Bryce thought Chamberlain had alarmed the well-to-do classes, but trusted to Gladstone to bring matters around right, and, apropos of some recent occurrences, remarked upon the amazing depth of spite revealed in the blackballing at clubs. Took lunch at Balliol, where the discussion upon general and American history was interesting. Dined with Bryce at Oriel, and, the discussion falling upon English and American politics, sundry remarks of Fowler, president of Corpus Christi College, were pungent. He evidently thinks bitterly of political corruption in America, and I find this feeling everywhere here; politely concealed, of course, but none the less painful. I could only say that the contents of the caldron should not be judged from the scum thrown to the surface. In the evening to Professor Freeman's and met Mr. Hunt, known as a writer and an examiner in history. He complained bitterly of the cramming system, as so many do; thought that Jowett had done great harm by promoting it, and that the main work now done is for position in the honor list,—cram by tutors being everything and lectures nothing.

Wednesday, November 11.

Took luncheon with Fowler, president of Corpus Christi, a most delightful and open-minded man. I have enjoyed no one here more, few so much. We discussed the teaching of ethics, he lamenting the coming in of Hegelianism, which seems mainly used by sophists in upholding outworn dogmas. Afterward we took a long stroll together,


398

discussing as we walked his admirable little book on "Progress in Morals''; I suggesting some additions from my own experience in America. In the afternoon came Professor Freeman's lecture on Constantine. It was a worthy presentation of a great subject, but there were fewer than ten members of the university present, and only two of these remained until the close. In the evening I dined at Balliol, and, the conversation falling upon the eminent master of the college, Jowett, and his friendship with Stubbs, Bishop of Oxford, and Freeman, a budding cynic recalled the verses:

"I go first; my name is Jowett;
I am the Master of Balliol College;
Whatever 's worth knowing, be sure that I know it;
Whatever I don't know is not knowledge.''[2]

Whereupon some one cited a line from an Oxford satire: "Stubbs butters Freeman, and Freeman butters Stubbs''; at which I could only say that Jowett, Stubbs, and Freeman had seemed to me, in my intercourse with them, anything but dogmatic, pragmatic, or unctuous.

November 13.
In the morning breakfasted with Bryce and a dozen or more graduates and undergraduates in the common room at Oriel, and was delighted with the relations between instructors and instructed then shown. Nothing could be better. The discussion turning upon Froude, who had evidently fascinated many of the younger men by his style, Bryce was particularly severe against him for his carelessness as to truth. This reminded me of a remark made to me by Moncure Conway, I think, that Froude had begun with the career of a novelist, for which he had decided gifts; that Carlyle had then made him think this sort of work unworthy, urging him to write history; and that Froude had carried into historical writing the characteristics of a romance-writer. In the


399

afternoon to a beautiful concert in the great hall of Christ Church. A curious sort of accommodation in quasi-boxes was provided by pushing the dining-tables to the sides of the room and placing the audience in chairs upon them and in front of them; it seemed to me more serviceable than cleanly. In the evening dined at Lincoln College with the rector, Dr. Merry, who was very agreeable and entertaining, giving interesting accounts of his predecessor, Mark Pattison, and of Wilberforce when Bishop of Oxford. One of the guests, a fellow of New College, told me that some fifty years ago an American, being entertained there showed the college dons how to make mint-julep, or something of the sort, and then sent them a large silver cup with the condition that it should be filled with this American drink every year on the anniversary of the donor's visit, and that this is regularly done. This pious donor must have been, I think, "Nat'' Willis.

Sunday, November 15.
Lunched with Johnson, fellow of Merton, and met my old friend Mlle. Blaze du Bury. Her comments, from the point of view of a brilliant young Frenchwoman, on all she saw about her at Oxford were pungent and suggestive. In the evening heard the Archbishop of York Thompson, preach at St. Mary's. He urged the students to consecrate themselves by their example to the maintenance of a better standard of morality; but, despite his strength and force, the sermon seemed heavy and perfunctory.

November 16.
To Windsor with a party of friends, and as we had a special permit to see a large number of rooms and curious objects not usually shown, the visit was very interesting. Sadly suggestive was Gordon's Bible, every page having its margins covered with annotations in his own hand: it was brought from Khartoum after his murder,


400

presented by his sister to the Queen, and is now preserved in an exquisitely wrought silver casket.

Tuesday, November 18.
Visited Somerville Hall for women, which shows a vast advance over Oxford as I formerly knew it. To think that its creation honors the memory of a woman who attained her high scientific knowledge in spite of every discouragement, and who, when she had attained it, was denounced outrageously from the pulpit of York Minster for it! Dined at Merton College with the warden, Hon. George Broderick, in the hall, which has been most beautifully restored by Sir Gilbert Scott. When will the founders of our American colleges and universities understand the vast educational value of surroundings like these, and especially of a "hall'' in which students meet every day, beneath storied windows and the busts and portraits of the most eminent men in the history of science, literature, and public service?

In answer to the question whether in American universities there was anything like the association between instructors and students in England, I spoke of the evolution of our fraternity houses as likely to bring about something of the sort. The fraternal relation between teachers and taught is certainly the best thing in the English universities, and covers a multitude of sins. If I were a great millionaire I would establish in our greater universities a score or so of self-governing colleges, each with comfortable lodging-rooms and studies and with its own library and dining-hall. In the common room, after dinner, I sat next Professor Wallace, whose book on Kant I had read. He thinks the system of ethics really predominant in England is modified Kantianism.

November 19.
To Mortimer, near Reading, on a visit to Sir Paul Hunter, who once visited me at Cornell. Extracts from my diary of this visit are as follows:


401

November 20.
To Bearwood, the seat of John Walter, M.P., proprietor of the "Times,'' and for the first time in my life saw a fox hunt, with the meet, the huntsmen in red coats, and all the rest of it.

November 21.
Visited the old Abbey Church at Reading with Sir Paul, and in the evening met various interesting people at dinner, among them Sir John Mowbray, M.P. for Oxford and Mr. Walter.

Sunday, November 22.
After morning service in the beautiful parish church which, with its schools, was the gift of Mr. Benyon, several of us took a walk to Silchester, with its ruins of an old Roman bath, on the Duke of Wellington's estate. In the evening Mr. Walter, who usually appears so reticent and quiet, opened himself to me quite freely, speaking very earnestly regarding the unfortunate turn which the question between Catholics and Protestants has taken in England under pressure from the Vatican, especially as regards marriages, and illustrating his view by some most suggestive newspaper cuttings. He also gave me what he claimed was the true story of Earl Russell's conduct in letting out the Confederate cruisers against us during the Civil War, attributing it to the fact that an underling charged with preventing it went suddenly mad, so that the matter did not receive early attention. But this did not modify my opinion of Earl Russell. Thank Heaven, he lived until he saw Great Britain made to pay heavily for his obstinacy. Pity that he did not live to see the present restoration of good feeling between the two countries; esto perpetua (1905).

Monday, November 23.
In the afternoon drove to "Bramshill,'' the magnificent seat of Sir William Cope; after all, there has never been


402

any domestic architecture so noble as the Elizabethan and Jacobean. In the evening to a Tory meeting, Sir John Mowbray presiding; his opening speech astounded me. Presenting the claims of his party, he said that the Tories were not only the authors of extended suffrage under Lord Beaconsfield, but that they ought also to have the credit of free trade in grain, since Sir Robert Peel had supported the bill for the repeal of the corn laws. Remembering the treatment which Sir Robert Peel received from Disraeli and the Tory party for this very act, it seemed to me that Sir John's speech was the coolest thing I had ever heard in my life. It was taken in good part, however. In America I am quite sure that such a speech would have been considered an insult to the audience.

November 24.
To Cambridge, where I met a number of old friends, including Dr. Waldstein, director of the Fitzwilliam Museum, and Sedley Taylor, fellow of Trinity; and in the evening dined at King's College with the former and a number of interesting men, including Westcott, the eminent New Testament scholar (since Bishop of Durham).

November 26.
Dined at Trinity College with Sedley Taylor and others, and thence to the Politico-Economic Association to hear a discussion upon coöperation in production; those taking the principal part in the meeting being sundry leading men among the professors and fellows devoted to political economy. During the day I called on Robertson Smith, the eminent biblical critic, who, having been thrown out of the Free Church of Scotland for revealing sundry truths in biblical criticism a dozen years too soon, has been received into a far better place at Cambridge.

November 27.
Had a delightful hour during the morning in King's College chapel with Bradshaw, the librarian of the university


403

—a most accomplished man. He has a passion for church architecture, and his discussions of the wonderful stained windows of the chapel were very interesting. The evening service at King's College was most beautiful: nothing could be more perfect than the antiphonal rendering of the Psalms by the two choirs and the great organ. More and more I am impressed by the educational value of such things.

November 28.
During the greater part of the day in the library of Trinity College with Sedley Taylor. Years before, I had explored its treasures with Aldis Wright, but there were new things to fascinate me. Dining at King's College with Waldstein, met Professor Seeley, author of the "Life of Stein,'' a book which, ever since its appearance, has been an object of my admiration.

November 29.
In the morning, at King's College chapel, I was greatly struck by the acoustic properties of this immense building; for, having seated myself near the door at the west end, I distinctly heard every word of the prayer for the church militant as it was recited before the altar at the other end. Afterward, at Oscar Browning's rooms, looked over a multitude of interesting documents, including British official reports from New York during our War of the Revolution; and in the evening, at Waldstein's rooms, met Sir Henry Maine and discussed with him his book on "Popular Government.'' He interested me greatly, and I pointed out to him some things which, in my opinion, he might well dwell more strongly upon in future editions, and among these the popularity of the veto power in the United States, as shown in its extension by recent legislation of various States to items of supply bills.

At noon to luncheon at Christ's College with Professor Robertson Smith, the Scotch heretic. This was the Cambridge


404

home of Milton and Darwin, interesting memorials of whom were shown me. Among the guests was Dr. Creighton, professor of ecclesiastical history. The early part of Creighton's book on the "History of the Papacy During the Reformation Period'' had especially interested me, and I now enjoyed greatly his knowledge of Italian matters. He discussed Tomasini's book on Machiavelli, and sundry new Italian books on the relations of the Popes and Fra Paolo Sarpi.

November 30.
Took tea at St. Mary's Hall with Sir Henry Maine, and continued our discussion on his "Popular Government,'' which, while opposed to democracy, pays a great tribute to the Constitution of the United States. Dined with Professor Creighton; met various interesting people, and discussed with him and Mrs. Creighton sundry points in English history, especially the career of Archbishop Laud; my opinion of Macaulay's injustice being confirmed thereby.

December 11.
Went in the morning with Sedley Taylor and Professor Stuart, M.P., an old friend of former visits, and inspected the mechanical laboratory and workshops. There were about seventy university men, more or less, engaged in these, and it was interesting to see English Cambridge adopting the same line which we have already taken at Cornell against so much opposition, and surprising to find the Cambridge equipment far inferior to that of Cornell. Afterward visited the polling booths for an election which was going on, and noted the extraordinary precautions against any interference with the secrecy of the ballot. Also to the Cavendish physical laboratory, which, like the mechanical laboratory, was far inferior in equipment to ours at Cornell. In the evening to the Greek play,—the "Eumenides'' of Æschylus,—which was wonderfully well done. The Athena, Miss Case of Girton College, was superb; the Apollo imposing; the


405

Orestes a good actor; and the music very effective. I found myself seated next Andrew Lang, so well known for his literary activity in various fields; and on speakingk to him of the evident delights of life at Cambridge and Oxford, I found that he had outlived his enthusiasm on that subject. December 2.

In the morning took a charming walk through St. Peter's, Queen's, and other colleges, enjoying their quiet interior courts, their halls and cloisters, the bridges across the Cam, and the walks beyond. Then to a lecture by Professor Seeley on "Forces of Government in History.'' It was admirably clear, though, in parts, perhaps too subtle. As to England he summed all up by saying that its present system was simply revolution at any moment. Walking home with him afterward, I asked why, if his statement were correct, it did not realize the old ideal in France—namely, that of "La révolution en permanence.'' At luncheon with Waldstein at King's College we found Lord Lytton, recently governor-general of India, known to literature as "Owen Meredith,'' with Lady Lytton; also Sir William Anson, provost of All Souls; as well as the Athena of last evening, Miss Case; the Orestes, the Apollo, Sir Henry Maine, and others. I was amused at the difference between Lord Lytton's way of greeting me and his treatment of Sir William Anson. When I was introduced, he at once took me by the hand, and began talking very cordially and openly; but when his eminent countryman was introduced, each eyed the other as if in suspicion, did not shake hands, bowed very coldly, and said nothing beyond muttering some one of the usual formulas. It was a curious example of the shyness of Englishmen in meeting each other, and of their want of shyness in meeting men from other countries. At table Lord Lytton spoke regarding the annexation of Burmah, likely to be accomplished by the dethronement of the king, Theebaw; said that it


406

ought to have been accomplished long ago, and that the delay of action in the premises was due to English timidity. Both he and Lady Lytton were very agreeable. He gave an interesting account of a native drama performed before him in India at the command of one of the great princes, though speaking of it as "deadly dull.'' Speaking of difficulties in learning idioms, he told the story of a German professor who, priding himself on his thorough knowledge of English idioms, said, "We must, as you English say, take ze cow by ze corns.'' At this some one rejoined with the story of the learned baboo in India who spoke of something as "magnificent, soul-inspiring, and tip-top.'' As another example of baboo English was mentioned the inscription upon one of the show-cases in an exhibition in India: "All the goods in this case are for sale, but they cannot be removed until after the day of judgment.''

In the evening met the Historical Club at Oscar Browning's rooms, and heard an admirable paper by Professor Seeley on "Bourbon Family Compacts.'' He said that the fact of their existence was not fully established until Ranke mentioned them, and that he, Seeley, then examined the English Foreign Office records and found them. He spoke of them as refuting the arguments of Macaulay and others as to the folly of supposing that different branches of the same family on different thrones are likely to coalesce. Oscar Browning then read a paper on the flight of Louis XVI to Varennes. It was elaborate, and based on close study and personal observation. Browning had even taken measurements of the distance over which King Louis passed on that fatal night, with the result that he proved Carlyle's account to be entirely inaccurate, and his indictment against Louis XVI based upon it to be absurd. So far from the King having lumbered along slowly through the night in Mme. Korf's coach because he had not the force of character to make his driver go rapidly, Browning found that the journey was made in remarkably quick time.


407

December 3.

Breakfasting with Sedley Taylor, I met Professor Stuart, M.P., who thinks a great liberal, peaceful revolution in the English constitution will be accomplished within the next fifty years. Thence walked with Taylor to Newnham College, where we were very kindly received by Miss Gladstone, daughter of the prime minister, and shown all about the place. We were also cordially received by Miss Clough, and made the acquaintance of two American girls, one from New Jersey and the other from California. Much progress had been made since my former visit under the guidance of Professor and Mrs. Fawcett. Thence to Jesus College chapel and saw William Morris's stained glass, which is the most beautiful modern work of the kind known to me. December 4.

Visited St. John's, St. Peter's, and other colleges; in the afternoon saw the eight-oared boats come down the river in fine style; and in the evening went to the annual "audit dinner'' at Trinity College, the number of visitors in the magnificent hall being very large. I found myself between the vice-master, Trotter, and Professor Humphrey, the distinguished surgeon. The latter thought Vienna had shot ahead of Berlin in surgery, though he considered Billroth too venturesome, and praised recent American works on surgery, but thought England was still keeping the lead. At the close of the dinner came a curious custom. Two servants approached the vice-master at the head of the first table, laid down upon it a narrow roll of linen, and then the guests rolled this along by pushing it from either side until, when it had reached the other end, a strip of smooth linen was left along the middle of the whole table. Then a great silver dish, with ladles on either side, and containing some sort of fragrant fluid, was set in front of the vice-master, upon the narrow strip of linen which had formed the roll,


408

and the same thing was repeated at each of the other tables. The vice-master having then filled a large glass at his side from the dish, and I, at his suggestion, having done the same, the great dish was pushed down the table to guest after guest, each following our example. Waiting to see what was to follow, I presently observed a gentleman near me dipping his napkin into his glass and vigorously scrubbing his face and neck with it, evidently to cool himself off after dinner; this was repeated with more or less thoroughness by others present; and then came a musical grace after meat—the non nobis, Domine —wonderfully given by the choir. In the combination room, afterward, I met most agreeably Mr. Trevelyan, M.P., a nephew of Macaulay, who has written an admirable biography of his uncle. December 6.

Dined at Trinity College as the guest of Aldis Wright, and met a number of interesting men, among them Mahaffy, the eminent professor of Greek at Trinity College, Dublin. Both he and Wright told excellent stories. Among those of the latter was one of a Scotchwoman who, on being informed of the change made by the revisers in the Lord's Prayer,—namely, "and deliver us from the evil one,''—said, "I doot he 'll be sair uplifted.'' Mahaffy gave droll accounts of Whately, Archbishop of Dublin. One of these had as its hero a country clergyman who came to ask Whately for a living which had just become vacant. The archbishop, thinking to have a little fun with his guest, said, "Of course, first of all, I must know what your church politics are: are you an attitudinarian, a latitudinarian, or a platitudinarian?'' To which the parson replied, "Thank God, your Grace, I am not an Arian at all at all, if that 's what ye mane.'' The point of this lay in the fact that among the charges constantly made by the High-church party against Whately was that of secret Unitarianism. But the reply so amused Whately that he bestowed the living on the old parson at


409

once. Mahaffy also said that when Archbishop Trench, who was a man exceedingly mindful of the proprieties of life, arrived in Dublin he assured Mahaffy that he intended to follow in all things the example of his eminent predecessor, whereupon Mahaffy answered, "Should your Grace do so, you will in summer frequently sit in your shirt sleeves on the chains in front of your palace, swinging to and fro, and smoking a long pipe.''

Some one capped this with a story that, on a visitor once telling Whately how a friend of his in a remote part of Ireland had such confidence in the people about him that he never locked his doors, the archbishop quietly replied, "Some fine morning, when your friend wakes, he will find that he is the only spoon left in the house.'' December 7.

For several days visiting attractive places in London. Of most interest to me were talks with Lecky, the historian. He especially lamented Goldwin Smith's expatriation, and referred to his admirable style, though regretting his lack of continuity in historical work. Though an Irishman devoted most heartily to Ireland, Lecky thought Gladstone's home rule policy suicidal. On my telling him of Oscar Browning's study of Louis XVI's flight to Varennes, he stood up for Carlyle's general accuracy. He liked Sir Henry Maine's book, but was surprised at so much praise for "The Federalist,'' since he thought Story's "Commentaries'' much better. He thought Draper's "History of the Intellectual Development of Europe'' showed too much fondness for very large generalizations. He liked Hildreth's "History of the United States'' better than Bancroft's, and I argued against this view. He praised Buckle's style, and when I asked him regarding his own "Eighteenth Century,'' he said it was to be longer than he had expected. As to his "European Morals,'' he said that it must be recast before it could be continued. Returning to the subject of home rule in Ireland, he said it was sure to lead to


410

religious persecution and confiscation. He speaks in a very low, gentle voice, is tall and awkward, but has a very kind face, and pleases me greatly. During my stay in London I did some work in the British Museum on subjects which interested me, and at a visit to Maskelyne and Cooke's great temple of jugglery in Piccadilly saw a display which set me thinking. Few miracle-mongers have ever performed any feats so wonderful as those there accomplished; the men and women who take such pleasure in attributing spiritual and supernatural origin to the cheap jugglery of "mediums'' should see this performance.

[[1]]

I have discussed this more fully in my "History of the Warfare of Science with Theology,'' Vol. I, chap. vi.

[[2]]

This is given differently in Tuckwell's reminiscences.


411