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Stultifera Navis

or, The Modern Ship of Fools [by S. W. H. Ireland]
  

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SECTION XX. OF USURIOUS FOOLS.
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82

SECTION XX. OF USURIOUS FOOLS.

He that, by usury and unjust gain, increaseth his substance, He shall gather it for him that will pity the poor. Solomon.

The sordid wretch, on gold intent,
Will take, unblushing, cent. per cent. :
Nor heed the anguish those sustain,
Who owe their ruin to his gain.
On lucre gluts the avaricious mind;
For which it sells the welfare of mankind.

83

Not more doth screech-owl shock the ear
Of music, than, if us'rers hear
That legal interest you uphold,
When talking of the worth of gold.
Such is their love of the Peruvian store,
That Israel's golden calf they all adore.
Nay, since that hour, each Jewish elf
Hath prov'd that he's a calf himself.
For gold did Judas Christ betray:
And usury the tribes obey .
'Tis Crœsus constitutes their sole delight.
No matter so they've gold, how they come by't.

84

Remember well this sterling rule,
The spendthrift is not more a fool,
Than he, by whose usurious theft,
The prodigal's of lands bereft.
One spends as dross, till bow'd by want's fell rod:
T'other no duty owns.—His gold his god.

L'ENVOY OF THE POET.

Temper instruction, so that youth may learn
What constitutes of wealth the sterling bliss.
Teach him, alike the two extremes to spurn:
For he who treads the middle path can't miss.

THE POET'S CHORUS TO FOOLS.

Come, trim the boat, row on each Rara Avis,
Crowds flock to man my Stultifera Navis.
 

Usury walks arm in arm with avarice; for, although it does not hoard its pelf from the public, it never dispenses it but with the certainty of restitution with swinging interest; for the cry is, gold begets gold: and, although the adage may be verified by all such as have it at command, and will lend it out at usury, they, nevertheless, will find in the sequel, that satisfaction doth not attend its increase; for happiness kicks the beam, leaving them the slaves of unceasing anxiety, apprehension, and fear. L'avaro quanto più hà, tanto più è bisognoso.

Although in this stanza the poet hath, according to custom, levelled his shafts at the descendants of Abraham, the Christians are no less reluctant than themselves in amassing gold at any price: and I very much question, if there are not existing among us many Judas's, who would not scruple at any sacrifice, so that wealth was but the purchase: for as religion, honour, and probity, have long been discarded by all ranks of society, in order to its attainment, I conceive that there would be no difficulty in bringing Christians to the perpetration of any crime in the service of Crœsus. Yet, let such fools remember,

------ Multa petentibus
Desunt multa. Bene est cui Deus obtulit
Parca quod satis est manu.