The Poetry and Prose of William Blake Edited by David V. Erdman: Commentary by Harold Bloom |
I. |
II. |
III. |
IV. |
3. |
6. |
8. |
9. |
11. |
V. |
VI. |
VII. |
XII. |
XIII. |
XV. |
The Poetry and Prose of William Blake | ||
To the Deists.
The Spiritual States of the Soul are all Eternal
Distinguish between the Man, & his present State
He never can be a Friend to the Human Race who is the Preacher of Natural Morality or Natural Religion. he is a flatterer who means to betray, to perpetuate Tyrant Pride & the Laws of that Babylon which he forsees shall shortly be destroyed, with the Spiritual and not the Natural Sword: He is in the State named Rahab: which State must be put off before he can be the Friend of Man.
You O Deists profess yourselves the Enemies of Christianity: and you are so: you are also the Enemies of the Human Race & of Universal Nature. Man is born a Spectre or Satan & is altogether an Evil, & requires a New Selfhood continually & must continually be changed into his direct Contrary. But your Greek Philosophy (which is a remnant of Druidism) teaches that Man is Righteous in his Vegetated Spectre: an Opinion of fatal & accursed consequence to Man, as the Ancients saw plainly by Revelation to the intire abrogation of Experimental Theory. and many believed what they saw, and Prophecied of Jesus.
Man must & will have Some Religion; if he has not the Religion of Jesus, he will have the Religion of Satan, & will erect the Synagogue of Satan. calling the Prince of this World, God; and destroying all who do not worship Satan under the Name of God. Will any one say: Where
Voltaire Rousseau Gibbon Hume. charge the Spiritually Religious with Hypocrisy! but how a Monk or a Methodist either, can be a Hypocrite: I cannot concieve. We are Men of like passions with others & pretend not to be holier than others: therefore, when a Religious Man falls into Sin, he ought not to be calld a Hypocrite: this title is more properly to be given to a Player who falls into Sin; whose profession is Virtue & Morality & the making Men Self-Righteous. Foote in calling Whitefield, Hypocrite: was himself one: for Whitefield pretended not to be holier than others: but confessed his Sins before all the World; Voltaire! Rousseau! You cannot escape my charge that you are Pharisees & Hypocrites, for you are constantly talking of the Virtues of the Human Heart, and particularly of your own, that you may accuse others & especially the Religious, whose errors, you by this display of pretended Virtue, chiefly design to expose. Rousseau thought Men Good by Nature; he found them Evil & found no friend. Friendship cannot exist without Forgiveness of Sins continually. The Book written by Rousseau calld his Confessions is an apology & cloke for his sin & not a confession.
But you also charge the poor Monks & Religious with being the causes of War: while you acquit & flatter the Alexanders & Caesars, the Lewis's & Fredericks: who alone are its causes & its actors. But the Religion of Jesus, Forgiveness of Sin, can never be the cause of a War nor of a single Martyrdom.
Those who Martyr others or who cause War are Deists, but never can be Forgivers of Sin. The Glory of Christianity is, To Conquer by Forgiveness. All the Destruction therefore, in Christian Europe has arisen from Deism, which is Natural Religion.
Arise before my sight
I talkd with the Grey Monk as we stood
In beams of infernal light
And Voltaire with a wracking wheel
The Schools in clouds of learning rolld
Arose with War in iron & gold.
In vain condemning glorious War
And in your Cell you shall ever dwell
Rise War & bind him in his Cell.
His hands & feet were wounded wide
His body bent, his arms & knees
Like to the roots of ancient trees
And the Moral Law from the Gospel rent
He forgd the Law into a Sword
And spilld the blood of mercys Lord.
O Voltaire! Rousseau! Gibbon! Vain
Your Grecian Mocks & Roman Sword
Against this image of his Lord!
And a Sigh is the Sword of an Angel King
And the bitter groan of a Martyrs woe
Is an Arrow from the Almighties Bow!
The Poetry and Prose of William Blake | ||