I seem to have an indistinct recollection of having read either in one
of the ponderous tomes of George of Venice, or in some other compilation
from the uninspired Hebrew writers, an apologue or Rabbinical tradition
to the following purpose:
While our first parents stood before their offended Maker, and the last
words of the sentence were yet sounding in Adam's ear, the guileful false
serpent, a counterfeit and a usurper from the beginning, presumptuously
took on himself the character of advocate or mediator, and pretending to
intercede for Adam, exclaimed: ‘Nay, Lord, in thy justice, not so! for
the man was the least in fault. Rather let the Woman return at once to
the dust, and let Adam remain in this thy Paradise.’ And the word of
the Most High answered Satan: ‘The tender mercies of the wicked are cruel.
Treacherous Fiend! if with guilt like thine, it had been possible for thee
to have the heart of a Man, and to feel the yearning of a human soul for
its counterpart, the sentence, which thou now counsellest, should have
been inflicted on thyself.’
The title of the following poem was suggested by a fact mentioned by
Linnaeus, of a date-tree in a nobleman's garden which year after year
had put forth a full show of blossoms, but never produced fruit, till a
branch from another date-tree had been conveyed from a distance of
some hundred leagues. The first leaf of the MS. from which the poem
has been transcribed, and which contained the two or three introductory
stanzas, is wanting: and the author has in vain taxed his memory to
repair the loss. But a rude draught of the poem contains the substance
of the stanzas, and the reader is requested to receive it as the substitute.
It is not impossible, that some congenial spirit, whose years do not
exceed those of the Author at the time the poem was written, may find
a pleasure in restoring the Lament to its original integrity by a reduction
of the thoughts to the requisite metre.
S.T.C.
