Du Bartas | ||
Iob, prostrate then, Thus to the Lord profest:
Drad God, I know, and I acknowledge prest,
That All Thou canst; and all Thou kennest too:
Our Thoughts not hid; Thine owne not hard to doo.
I am the Man, Who (to my self too-Holy)
Darkned thy Counsells, with Contentious Folly.
For, I haue spoken what I vnderstood not,
Of wondrous things which comprehend I could not.
Drad God, I know, and I acknowledge prest,
That All Thou canst; and all Thou kennest too:
Our Thoughts not hid; Thine owne not hard to doo.
949
Darkned thy Counsells, with Contentious Folly.
For, I haue spoken what I vnderstood not,
Of wondrous things which comprehend I could not.
Yet, Lord, vouchsafe, vouchsafe, I thee beseech,
An Eare, and Answer to my humble Speech.
Till now, mine Eare had only heard of Thee:
But, now, mine Eye thy Gratious Selfe doth see.
Therefore, My Selfe I loath, as too-too-bad;
And heer repent in Dust and Ashes, sad.
An Eare, and Answer to my humble Speech.
Till now, mine Eare had only heard of Thee:
But, now, mine Eye thy Gratious Selfe doth see.
Therefore, My Selfe I loath, as too-too-bad;
And heer repent in Dust and Ashes, sad.
Now, after This with Iob; it came to passe,
The Lord did also speake to Eliphaz
The Thæmanite; and Thus to him said He:
My wrath is kindled with thy Friends and Thee:
For None of You haue spoken of My Path,
So tight and iust as Iob my Seruant hath.
The Lord did also speake to Eliphaz
The Thæmanite; and Thus to him said He:
My wrath is kindled with thy Friends and Thee:
For None of You haue spoken of My Path,
So tight and iust as Iob my Seruant hath.
Therefore go take you Rams and Bullocks faire,
Seav'n of a sort; and to my Iob repaire;
Bring for your Selues your Burnt Oblations due,
And Iob my Seruant He shall pray for you,
(For, Him will I accept) lest, Iustly-strict,
After your Folly I reuenge inflict;
Because You haue not spoken of my Path,
So right and iust as Iob my Seruant hath.
Seav'n of a sort; and to my Iob repaire;
Bring for your Selues your Burnt Oblations due,
And Iob my Seruant He shall pray for you,
(For, Him will I accept) lest, Iustly-strict,
After your Folly I reuenge inflict;
Because You haue not spoken of my Path,
So right and iust as Iob my Seruant hath.
So Eliphaz, the ancient Thæmanite,
Bildad the Shuhite, the Naamathite
Zophar (together) them prepar'd and went
And did according God's Commandement.
Bildad the Shuhite, the Naamathite
Zophar (together) them prepar'd and went
And did according God's Commandement.
Also the Lord accepted Iob, and staid
His Thral-full State (when for his Friends he praid)
And turned it to Solace-full, from sad;
And gaue him double all the Goods he had.
His Thral-full State (when for his Friends he praid)
And turned it to Solace-full, from sad;
And gaue him double all the Goods he had.
Then all his Brethren, Sisters all, and Kin;
And all that had of his acquaintance bin,
Came flocking to his House, with him to feast;
To wail his Woes, and comfort him their best,
For all the Euill which the Lord (of late)
Had brought vpon his Person and his state.
And Each man gaue him (as best beare they could)
A peece of Money and Ear-ring of Gold.
And all that had of his acquaintance bin,
Came flocking to his House, with him to feast;
To wail his Woes, and comfort him their best,
For all the Euill which the Lord (of late)
Had brought vpon his Person and his state.
And Each man gaue him (as best beare they could)
A peece of Money and Ear-ring of Gold.
So, that the Lord blessed Iob's later Time,
With more abundance then his flowry Prime.
For, Fourteen Thousand Sheep were now his flock;
Camels six Thousand; Steers a Thousand yoak;
Shee-Asses twice fiue Hundred; Familie
Iust as before: Seuen Sons, and Daughters Three.
With more abundance then his flowry Prime.
For, Fourteen Thousand Sheep were now his flock;
Camels six Thousand; Steers a Thousand yoak;
Shee-Asses twice fiue Hundred; Familie
Iust as before: Seuen Sons, and Daughters Three.
Th'Eldest Iemima, Kezia the Next:
And Keren-Happuch (saith my sacred Text)
The Third he named (Names of goodly Sense,
Alluding to some Gracefull Excellence:
The first, as much as Lustre of the Morn;
Cassia, the Next; last, Albastrine Horn)
And Keren-Happuch (saith my sacred Text)
950
Alluding to some Gracefull Excellence:
The first, as much as Lustre of the Morn;
Cassia, the Next; last, Albastrine Horn)
In all the Countrey were no Women found
So faire as These. Iob, of his Goods and Ground,
Among their Brethren gaue them Heritage.
Yet, after This, Iob liv'd a goodly age,
So faire as These. Iob, of his Goods and Ground,
Among their Brethren gaue them Heritage.
Twice Seauenty yeers, and saw his Sons Sons Sons,
Successiuely, Four Generations:
And then He dy'd, Ancient and Full of Dayes.
To GOD, for Him, and all his Saints, be Praise,
And for his Succour in These sacred Layes. AMEN.
And for his Succour in These sacred Layes. AMEN.
VVho, SELF, The World, & Satan, triumphto're;
Who, Wealth's & Health's & Children's rufull, Losse;
Who, Frends Rebuke, Foes rage, Wifes cursing Crosse;
Hevns Frowne, Earth's force, Hels Furie, Calmely bore:
Th'Inuincible in Vertue, IOB, Her Pheere,
The Virgin Patience (Widow now) toomb'd Heer.
Who, Wealth's & Health's & Children's rufull, Losse;
Who, Frends Rebuke, Foes rage, Wifes cursing Crosse;
Hevns Frowne, Earth's force, Hels Furie, Calmely bore:
Th'Inuincible in Vertue, IOB, Her Pheere,
The Virgin Patience (Widow now) toomb'd Heer.
Du Bartas | ||