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Also, not marvelling, albeit they heard,
Stood certain by—those three swart ones—appeared
From climes unknown; yet, surely, on high quest
Of what that Star proclaimed, bright on the breast
First of the Ram, afterwards glittering thence
Into the watery Trigon; where, intense,
It lit the Crab, and burned the Fishes pale.
Three Signiors, owning many a costly bale;
Three travelled Masters, by their bearing Lords
Of lands and slaves. The Indian silk affords,
With many a folded braid of white and gold,
Shade to their brows; rich goat-hair shawls did fold
Their gowns of flower'd white muslin, midway tied;

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And ruby, turkis, emerald—stones of pride—
Blazed on their thumb-rings; and a pearl gleamed white
In every ear; and silver belts, clasped tight,
Held ink-box, reeds, and knives, in scabbards gemmed;
Curled shoes of goat-skin dyed, with seed-pearls hemmed,
Shod their brown feet; hair shorn; lids low, to think—
Eyes deep and wistful, as of those who drink
Waters of hidden wisdom, night and day,
And live twain lives, conforming as they may,
In diligence, and due observances,
To ways of men; yet, not at one with these;
But ever straining past the things that seem
To that which Is—the Truth behind the Dream.
Three princely wanderers of the Asian blood
Perchance, by Indus dwellers; or some flood
That feeds her from Himâla's icy dome;
Or, haply, to those Syrian palm-trees come

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From Gunga's banks, or mounts of Malabar
Which lift the Deccan to its sun, and far—
Rampart-like—fringe the blue Arabian Sea.
True followers of the Buddh they seemed to be,
The better arm and shoulder showing bare
With each; and on the neck of each, draped fair
A scarf of saffron, patched; and 'twixt the eyes,
In saffron stamped, the Name of mysteries
OM; and the Swastika, with secrets rife
How man may 'scape the dire deceits of Life.