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Mirrovr of new reformation

wherein reformers, by their owne acknowledgement, are represented ad viuum. The beauty also of their handy-worke is displayed

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XX. Vpon the late peace betwixt the King of France and the Hugonots.
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56

XX. Vpon the late peace betwixt the King of France and the Hugonots.

Warr 's stormes are past, the gentle breath of peace
Hath forc't in France al noysome vapours cease,
The Rochellers and their adherents now
Their humble necks vnto the King doe bow.
They vow no more wil

As they haue done for the space of oboue 40. or 50. yeares together, and that for Religion, as euidently appeareth by the Protestant writer I. de Serres in his general Inuentory of the history of France, transl. into Engl. by Edw. Grimston; and by Osiander, who writing of those warres sayth: Ciuil warre for Religion was renewed &c. Epit. 116. p. 804.

for Religion's sake

Rebellious armes against their Sou'raigne take.
No more

The King caused certaine Edicts to be published against them of the Religion, who stood vpon their guard, seeing their Prince threatned them so openly. Crispen. Est. of the Church. p. 613. see Osiand. ep. cent. 16. p. 808. de Serres p. 625. 658. &c.

contemne his Edicts, and no more

Against his powers

As without further testimony, it is sufficiently knowne they haue done, by their often sending, besides other Countries, hither likewise into England. Read De Serres.

forraine power implore:

Hence-forth they'l neuer, vnder fayre petence
To shew their fayth, come

As they did, when vnder colour of exhibiting a Confession of their faith, they came armed to the Kings Palace. Osiand. Epit. cent. 16. p. 698.

armed to their Prince,

Nor armed treat with him,

As they did when they treated partly as humble seruants, partly as armed subiects, like to such who beg for almes with their swords in their hands. De Serres p. 660.

like such as stand

To beg an almes with threatning sword in hand.
They'l ne're contend by open force againe
From him his sacred Churches

They hauing before by many petitions required temples for the exercise of their Religion, doe now take them by force in many places, and without further approbation of their demandes they assemble at diuers times. Thus de Serres p. 588. see Pet. Mart. Epist. annex. to his comm. plac. in English p. 157.

to detaine:

Nor wil their Preachers,

As Beza did in a seditious vproare at Orleans, whereat he preached with his sword and pistol, and exhorted the people to shew their manhood rather in killing the Papists then in breaking images. M. Fulk. answ. to P. Frarnes declam. p. 44. see Anton. Fagus devita Beza. p. 45.

arm'd with pistols, proue

If them to greater treasons they may moue.

57

Religious persons, Abbeys, Monasteries,
Preists, Altars, Vestments, Relikes, Images,
And whatsoeuer els, may now be free
From the

For at Meaux, transported with vndiscreet zeale, grounded vpon their numbers, they did fly to the Churches, beat downe images, and make the Prists retire. de Serres p. 593. See their like insolencies vsed in the same kind in Grenoble (16. p. 610.) and els where p. 589.

profane reach of impiety.

They'l cease. But stay; a further clause remaines;
I had forgot my self, they'r Puritans.