| CHAPTER XIV. The monikins | ||
14. CHAPTER XIV.
Some explanations—A human appetite—A dinner, and a 
bonne bouche.
The Brigadier and myself remained behind to 
discuss the general bearings of this unexpected 
event.
“Your rigid demand for motives, my good sir,” 
I remarked, “reduces the Leaplow political morality 
very much, after all, to the level of the social-stake 
system of our part of the world.”
“They both depend on the crutch of personal 

the difference of the interests of a part and of the
interests of the whole.”
“And could a part act less commendably than 
the whole appear to have acted in this instance?”
“You forget that Leaplow, just at this moment, 
is under a moral eclipse. I shall not say that these 
eclipses do not occur often, but they occur quite as 
frequently in other parts of the region, as they occur 
here. We have three great modes of controlling 
monikin affairs, viz. the one, the few, and the 
many—”
“Precisely the same classification exists among 
men!” I interrupted.
“Some of our improvements are reflected backwards; 
twilight following as well as preceding the 
passage of the sun,” quite coolly returned the Brigadier. 
“We think that the many come nearest to 
balancing the evil, although we are far from believing 
even them to be immaculate. Admitting 
that the tendencies to wrong are equal in the three 
systems, (which we do not, however, for we think 
our own has the least,) it is contended that the 
many escape one great source of oppression and 
injustice, by escaping the onerous provisions which 
physical weakness is compelled to make, in order 
to protect itself against physical strength.”
“This is reversing a very prevalent opinion 
among men, sir, who usually maintain that the 
tyranny of the many is the worst sort of all tyrannies.”
“This opinion has got abroad simply because the 
lion has not been permitted to draw his own picture. 
As cruelty is commonly the concomitant of cowardice, 
so is oppression nine times out of ten the result 
of weakness. It is natural for the few to dread the 
many, while it is not natural for the many to dread 

many rule, certain great principles that are founded
on natural justice, as a matter of course, are openly
recognized; and it is rare, indeed, that they do not,
more or less, influence the public acts. On the other
hand, the control of a few requires that these same
truths should be either mistified or entirely smothered;
and the consequence is injustice.”
“But, admitting all your maxims, Brigadier, as 
regards the few and the many, you must yourself 
allow that here, in your beloved Leaplow itself, 
monikins consult their own interests; and this, after 
all, is acting on the fundamental principle of the 
great European social-stake system.”
“Meaning that the goods of the world ought to 
be the test of political power. By the sad confusion 
which exists among us, at this moment, Sir John, 
you must perceive that we are not exactly under 
the most salutary of all possible influences. I take 
it that the great desideratum of society is to be 
governed by certain great moral truths. The inferences 
and corollaries of these truths are principles, 
which come of heaven. Now, agreeably to the 
monikin dogmas, the love of money is `of the earth, 
earthy;' and, at the first blush, it would not seem 
to be quite safe to receive such an inducement as 
the governing motive of one monikin, and, by a 
pretty fair induction, it would seem to be equally 
unwise to admit it for a good many. You will 
remember, also, that when none but the rich have 
authority, they control not only their own property, 
but that of others who have less. Your principle 
supposes, that in taking care of his own, the elector 
of wealth must take care of what belongs to the 
rest of the community; but our experience shows 
that a monikin can be particularly careful of himself, 
and singularly negligent of his neighbor. Therefore 

power.”
“You unsettle everything, Brigadier, without 
finding a substitute.”
“Simply because it is easy to unsettle everything, 
and very difficult to find substitutes. But, as respects 
the base of society, I merely doubt the wisdom 
of setting up a qualification that we all know depends 
on an unsound principle. I much fear, Sir John, 
that, so long as monikins are monikins, we shall 
never be quite perfect; and as to your social-stake 
system, I am of opinion that as society is composed 
of all, it may be well to hear what all have to say 
about its management.”
“Many men, and, I dare say, many monikins, 
are not to be trusted even with the management of 
their own concerns.”
“Very true; but it does not follow that other 
men, or other monikins, will lose sight of their own 
interests on this account, if vested with the right 
to act as their substitutes. You have been long 
enough a legislator, now, to have got some idea 
how difficult it is to make even a direct and responsible 
representative respect entirely the interests and 
wishes of his constituents; and the fact will show 
you how little he will be likely to think of others, 
who believes that he acts as their master and not 
as their servant.”
“The amount of all this, Brigadier, is that you 
have little faith in monikin disinterestedness, in any 
shape; that you believe he who is intrusted with 
power will abuse it; and therefore you choose to 
divide the trust, in order to divide the abuses; that 
the love of money is an `earthy' quality, and not to 
be confided in as the controlling power of a state; 
and, finally, that the social-stake system is radically 

out a principle that is in itself defective?”
My companion gaped, like one content to leave 
the matter there. I wished him a good morning, 
and walked up stairs in quest of Noah, whose carnivorous 
looks had given me considerable uneasiness. 
The Captain was out; and, after searching 
for him in the streets, for an hour or two, I returned 
to our abode fatigued and hungry.
At no great distance from our own door, I met 
Judge People's Friend, shorn and dejected, and I 
stopped to say a kind word, before going up the 
ladder. It was quite impossible to see a gentleman, 
whom one had met in good society and in better 
fortunes, with every hair shaved from his body, his 
apology for a tail still sore from its recent amputation, 
and his entire mien expressive of republican 
humility, without a desire to condole with him. I 
expressed my regrets, therefore, as succinctly as 
possible, encouraging him with the hope of seeing 
a new covering of down before long, but delicately 
abstaining from any allusion to the cauda, whose 
loss I knew was irretrievable. To my great surprise, 
however, the Judge answered cheerfully; discarding, 
for the moment, every appearance of self-abasement 
and mortification.
“How is this?” I cried; “you are not then miserable!”
“Very far from it, Sir John—I never was in 
better spirits, or had better prospects, in my life.”
I remembered the extraordinary manner in which 
the Brigadier had saved Noah's head, and was fully 
resolved not to be astonished at any manifestation 
of monikin ingenuity. Still I could not forbear demanding 
an explanation.
“Why, it may seem odd to you, Sir John, to find 
a politician, who is apparently in the depths of despair, 

Such, however, is in fact my case. In Leaplow,
humility is everything. The monikin who will take
care and repeat sufficiently often that he is just
the poorest devil going, that he is absolutely unfit
for even the meanest employment in the land, and
in other respects ought to be hooted out of society,
may very safely consider himself in a fair way to
be elevated to some of the dignities he declares
himself the least fitted to fill.”
“In such a case, all he will have to do, then, 
will be to make his choice, and denounce himself 
loudest touching his especial disqualifications for that 
very station?”
“You are apt, Sir John, and would succeed, if 
you would only consent to remain among us!” said 
the Judge, winking.
“I begin to see into your management—after 
all, you are neither miserable nor ashamed?”
“Not the least in the world. It is of more importance 
for monikins of my calibre to seem to be 
anything than to be it. My fellow-citizens are 
usually satisfied with this sacrifice; and, now Principle 
is eclipsed, nothing is easier.”
“But how happens it, Judge, that one of your 
surprising dexterity and agility should be caught 
tripping? I had thought you particularly expert, 
and infallible in all the gyrations. Perhaps the 
little affair of the cauda has leaked out?”
The Judge laughed in my face.
“I see you know little of us, after all, Sir John. 
Here have we proscribed cauda, as anti-republican, 
both public opinions setting their faces against them; 
and yet a monikin may wear one abroad a mile 
long with impunity, if he will just submit to a new 
dock when he comes home, and swear that he is 

in a favorable word, too, touching the Leaplow
cats and dogs—Lord bless you, sir! they would
pardon treason!”
“I begin to comprehend your policy, Judge, if 
not your polity. Leaplow being a popular government, 
it becomes necessary that its public agents 
should be popular too. Now, as monikins naturally 
delight in their own excellencies, nothing so disposes 
them to give credit to another, as his professions 
that he is worse than themselves.”
The Judge nodded and grinned.
“But another word, dear sir—as you feel yourself 
constrained to commend the cats and dogs of 
Leaplow, do you belong to that school of philocats, 
who take their revenge for their amenity to the 
quadrupeds, by berating their fellow-creatures?”
The Judge started, and glanced about him as if 
he dreaded a thief-taker. Then earnestly imploring 
me to respect his situation, he added in a whisper, 
that the subject of the people was sacred with him, 
that he rarely spoke of them without a reverence, 
and that his favorable sentiments in relation to the 
cats and dogs were not dependent on any particular 
merits of the animals themselves, but merely 
because they were the people's cats and dogs. 
Fearful that I might say something still more disagreeable, 
the Judge hastened to take his leave, and 
I never saw him afterwards. I make no doubt, 
however, that in good time his hair grew as he 
grew again into favor, and that he found the means 
to exhibit the proper length of tail on all suitable 
occasions.
A crowd in the street now caught my attention. 
On approaching it, a colleague who was there was 
kind enough to explain its cause.
It would seem that certain Leaphighers had been 

liberty, they had actually written books concerning
things that they had seen, and things that they had
not seen. As respects the latter, neither of the public
opinions was very sensitive, although many of
them reflected severely on the Great National
Allegory and the sacred rights of monikins; but as
respects the former, there was a very lively excitement.
These writers had the audacity to say that
the Leaplowers had cut off all their cauda, and the
whole community was convulsed at an outrage so
unprecedented. It was one thing to take such a
step, and another to have it proclaimed to the
world in books. If the Leaplowers had no tails, it
was clearly their own fault. Nature had formed
them with tails. They had bobbed themselves
on a republican principle; and no one's principles
ought to be thrown into his face, in this rude
manner, more especially during a moral eclipse.
The dispensers of the essence of lopped tails 
threatened vengeance; caricaturists were put in 
requisition; some grinned, some menaced, some 
swore, and all read!
I left the crowd, taking the direction of my door 
again, pondering on this singular state of society, 
in which a peculiarity that had been deliberately 
and publicly adopted, should give rise to a sensitiveness 
of a character so unusual. I very well 
knew that men are commonly more ashamed of 
natural imperfections than of those which, in a 
great measure, depend on themselves; but then men 
are, in their own estimation at least, placed by 
nature at the head of creation, and in that capacity 
it is reasonable to suppose they will be jealous of 
their natural privileges. The present case was 
rather Leaplow than generic; and I could only 
account for it, by supposing that Nature had placed 

anatomy.
On entering the house, a strong smell of roasted 
meat saluted my nostrils, causing a very unphilosophical 
pleasure to the olfactory nerves, a pleasure 
which acted very directly, too, on the gastric 
juices of the stomach. In plain English, I had very 
sensible evidence that it was not enough to transport 
a man to the monikin region, send him to parliament 
and keep him on nuts for a week, to render 
him exclusively ethereal. I found it was vain “to 
kick against the pricks.” The odor of roasted 
meat was stronger than all the facts just named, 
and I was fain to abandon philosophy, and surrender 
to the belly. I descended incontinently to the 
kitchen, guided by a sense no more spiritual than 
that which directs the hound in the chase.
On opening the door of our refectory, such a 
delicious perfume greeted the nose, that I melted 
like a romantic girl at the murmur of a waterfall, 
and, losing sight of all the sublime truths so lately 
acquired, I was guilty of the particular human 
weakness which is usually described as having the 
“mouth water.”
The sealer had quite taken leave of his monikin 
forbearance, and was enjoying himself in a peculiarly 
human manner. A dish of roasted meat was 
lying before him, and his eyes fairly glared as he 
turned them from me to the viand, in a way to render 
it a little doubtful whether I was a welcome 
visiter. But that honest old principle of seamen, 
which never refuses to share equally with an ancient 
messmate, got the better even of his voracity.
“Sit down, Sir John,” the Captain cried, without 
ceasing to masticate, “and make no bones of it. 
To own the fact, the latter are almost as good as 
the flesh. I never tasted a sweeter morsel!”

I did not wait for a second invitation, the reader 
may be sure; and in less than ten minutes the dish 
was as clear as a table that had been swept by 
harpies. As this work is intended for one in which 
truth is rigidly respected, I shall avow that I do not 
remember any cultivation of sentiment which gave 
me half so much satisfaction as that short and hurried 
repast. I look back to it, even now, as to the 
very beau idéal of a dinner! Its fault was in the 
quantity, and not in quality.
I gazed greedily about for more. Just then, I 
caught a glimpse of a face that seemed looking at 
me with melancholy reproach. The truth flashed 
upon me in a flood of horrible remorse. Rushing 
upon Noah like a tiger, I seized him by the throat, 
and cried, in a voice of despair:—
“Cannibal! what hast thou done?”
“Loosen your gripe, Sir John—we do not relish 
these hugs at Stunin'tun.”
“Wretch! thou hast made me the participator 
of thy crime! We have eaten Brigadier Downright!”
“Loosen, Sir John, or human natur' will rebel.”
“Monster! give up thy unholy repast—dost not 
see a million reproaches in the eyes of the innocent 
victim of thy insatiable appetites?”
“Cast off, Sir John, cast off, while we are friends. 
I care not if I have swallowed all the Brigadiers in 
Leaplow—off hands!”
“Never, monster! until thou disgorgest thy unholy 
meal!”
Noah could endure no more; but, seizing me by 
the throat, on the retaliating principle, I soon had 
some such sensations as one would be apt to feel 
if his gullet were in a vice. I shall not attempt to 
describe very minutely the miracle that followed. 
Hanging ought to be an effectual remedy for many 

under certainly did wonders in a very short time.
Gradually the whole scene changed. First came a
mist, then a vertigo; and finally, as the Captain relaxed
his hold, objects appeared in new forms, and instead
of being in our lodgings in Bivouac, I found myself
in my old apartment in the Rue de Rivoli, Paris.
“King!” exclaimed Noah, who stood before me, 
red in the face with exertion; “this is no boy's 
play, and if it's to be repeated, I shall use a lashing! 
Where would be the harm, Sir John, if a 
man had eaten a monkey?”
Astonishment kept me mute. Every object, just 
as I had left it the morning we started for London, 
on our way to Leaphigh, was there. A table, in 
the centre of the room, was covered with sheets of 
paper closely written over, which, on examination, 
I found contained this manuscript as far as the last 
chapter. Both the Captain and myself were attired 
as usual; I à la Parisienne, and he à la Stunin'tun. 
A small ship, very ingeniously made, and very 
accurately rigged, lay on the floor, with “Walrus” 
written on her stern. As my bewildered eye caught 
a glimpse of this vessel, Noah informed me that, 
having nothing to do except to look after my welfare, 
(a polite way of characterizing his ward over 
my person, as I afterwards found,) he had employed 
his leisure in constructing the toy.
All was inexplicable. There was really the 
smell of meat. I had also that peculiar sensation 
of fullness which is apt to succeed a dinner, 
and a dish well filled with bones was in plain view. 
I took up one of the latter, in order to ascertain its 
genus. The Captain kindly informed me that it 
was the remains of a pig, which it had cost him a 
great deal of trouble to obtain, as the French viewed 
the act of eating a pig but very little less heinous 

trouble me, and I now turned to look for the head
and reproachful eye of the Brigadier.
The head was where I had just before seen it, 
visible over the top of a trunk; but it was so far 
raised as to enable me to see that it was still planted 
on its shoulders. A second look, enabled me to 
distinguish the meditative, philosophical countenance 
of Dr. Reasono, who was still in the hussar-jacket 
and petticoat, though, being in the house, he had 
very properly laid aside the Spanish hat with bedraggled 
feathers.
A movement followed in the ante-chamber, and 
a hurried conversation, in a low earnest tone, succeeded. 
The Captain disappeared, and joined the 
speakers. I listened intently, but could not catch 
any of the intonations of a dialect founded on the 
decimal principle. Presently the door opened, and 
Dr. Etherington stood before me!
The good divine regarded me long and earnestly. 
Tears filled his eyes, and, stretching out both hands 
towards me, he asked:—
“Do you know me, Jack?”
“Know you, dear sir!—Why should I not?”
“And do you forgive me, dear boy?”
“For what, sir?—I am sure, I have most reason 
to demand your pardon for a thousand follies.”
“Ah! the letter—the unkind—the inconsiderate 
letter!”
“I have not had a letter from you, sir, in a twelvemonth: 
the last was anything but unkind.”
“Though Anna wrote, it was at my dictation.”
I passed a hand over my brow, and had dawnings 
of the truth.
“Anna?”
“Is here—in Paris,—and miserable—most miserable!—on 
your account.”

Every particle of monikinity that was left in my 
system instantly gave way to a flood of human sensations.
“Let me fly to her, dear sir—a moment is an 
age!”
“Not just yet, my boy. We have much to say 
to each other, nor is she in this hotel. To-morrow, 
when both are better prepared, you shall meet.”
“Add, never to separate, sir, and I will be patient 
as a lamb.”
“Never to separate, I believe it will be better to 
say.”
I hugged my venerable guardian, and found a 
delicious relief from a most oppressive burthen of 
sensations, in a flow of tears.
Dr. Etherington soon led me into a calmer tone 
of mind. In the course of the day, many matters 
were discussed and settled. I was told that Captain 
Poke had been a good nurse, though in a sealing 
fashion; and that the least I could do was to send 
him back to Stunin'tun, free of cost. This was 
agreed to, and the worthy but dogmatical mariner 
was promised the means of fitting out a new 
“Debby and Dolly.”
“These philosophers had better be presented to 
some academy,” observed the Doctor, smiling, as 
he pointed to the family of amiable strangers, “being 
already F.U.D.G.E's and H.O.A.X's. Mr. 
Reasono, in particular, is unfit for ordinary society.”
“Do with them as you please, my more than 
father. Let the poor animals, however, be kept 
from physical suffering.”
“Attention shall be paid to all their wants, both 
physical and moral.”
“And in a day or two, we shall proceed to the 
rectory?”
“The day after to-morrow, if you have strength.”

“And to-morrow?
“Anna will see you.”
“And the next day?”
“Nay, not quite so soon, Jack; but the moment 
we think you perfectly restored, she shall share 
your fortunes for the remainder of your common 
probation.”
| CHAPTER XIV. The monikins | ||