University of Virginia Library

III

Her first acquaintances were the members of the Tincomb Methodist Church, a vast red-brick tabernacle. Vida Sherwin had given her a letter to an earnest woman with eye-glasses, plaid silk waist, and a belief in Bible Classes, who introduced her to the Pastor and the Nicer Members of Tincomb. Carol recognized in Washington as she had in California a transplanted and guarded Main Street. Two-thirds of the church-members had come from Gopher Prairies. The church was their society and their standard; they went to Sunday service, Sunday School, Christian Endeavor, missionary lectures, church

suppers, precisely as they had at home; they agreed that ambassadors and flippant newspapermen and infidel scientists of the bureaus were equally wicked and to be avoided; and by cleaving to Tincomb Church they kept their ideals from all contamination.

They welcomed Carol, asked about her husband, gave her advice regarding colic in babies, passed her the gingerbread and scalloped potatoes at church suppers, and in general made her very unhappy and lonely, so that she wondered if she might not enlist in the militant suffrage organization and be allowed to go to jail.

Always she was to perceive in Washington (as doubtless she would have perceived in New York or London) a thick streak of Main Street. The cautious dullness of a Gopher Prairie appeared in boarding-houses where ladylike bureau-clerks gossiped to polite young army officers about the movies; a thousand Sam Clarks and a few Widow Bogarts were to be identified in the Sunday motor procession, in theater parties, and at the dinners of State Societies, to which the emigrés from Texas or Michigan surged that they might confirm themselves in the faith that their several Gopher Prairies were notoriously "a whole lot peppier and chummier than this stuck-up East."

But she found a Washington which did not cleave to Main Street.

Guy Pollock wrote to a cousin, a temporary army captain, a confiding and buoyant lad who took Carol to tea-dances, and laughed, as she had always wanted some one to laugh, about nothing in particular. The captain introduced her to the secretary of a congressman, a cynical young widow with many acquaintances in the navy. Through her Carol met commanders and majors, newspapermen, chemists and geographers and fiscal experts from the bureaus, and a teacher who was a familiar of the militant suffrage headquarters. The teacher took her to headquarters. Carol never became a prominent suffragist. Indeed her only recognized position was as an able addresser of envelopes. But she was casually adopted by this family of friendly women who, when they were not being mobbed or arrested, took dancing lessons or went picnicking up the Chesapeake Canal or talked about the politics of the American Federation of Labor.

With the congressman's secretary and the teacher Carol leased a small flat. Here she found home, her own place and

her own people. She had, though it absorbed most of her salary, an excellent nurse for Hugh. She herself put him to bed and played with him on holidays. There were walks with him, there were motionless evenings of reading, but chiefly Washington was associated with people, scores of them, sitting about the flat, talking, talking, talking, not always wisely but always excitedly. It was not at all the "artist's studio" of which, because of its persistence in fiction, she had dreamed. Most of them were in offices all day, and thought more in card-catalogues or statistics than in mass and color. But they played, very simply, and they saw no reason why anything which exists cannot also be acknowledged.

She was sometimes shocked quite as she had shocked Gopher Prairie by these girls with their cigarettes and elfish knowledge. When they were most eager about soviets or canoeing, she listened, longed to have some special learning which would distinguish her, and sighed that her adventure had come so late. Kennicott and Main Street had drained her self-reliance; the presence of Hugh made her feel temporary. Some day— oh, she'd have to take him back to open fields and the right to climb about hay-lofts.

But the fact that she could never be eminent among these scoffing enthusiasts did not keep her from being proud of them, from defending them in imaginary conversations with Kennicott, who grunted (she could hear his voice), "They're simply a bunch of wild impractical theorists sittin' round chewing the rag," and "I haven't got the time to chase after a lot of these fool fads; I'm too busy putting aside a stake for our old age."

Most of the men who came to the flat, whether they were army officers or radicals who hated the army, had the easy gentleness, the acceptance of women without embarrassed banter, for which she had longed in Gopher Prairie. Yet they seemed to be as efficient as the Sam Clarks. She concluded that it was because they were of secure reputation, not hemmed in by the fire of provincial jealousies. Kennicott had asserted that the villager's lack of courtesy is due to his poverty. "We're no millionaire dudes," he boasted. Yet these army and navy men, these bureau experts, and organizers of multitudinous leagues, were cheerful on three or four thousand a year, while Kennicott had, outside of his land speculations, six thousand or more, and Sam had eight.

Nor could she upon inquiry learn that many of this reckless race died in the poorhouse. That institution is reserved for men like Kennicott who, after devoting fifty years to "putting aside a stake," incontinently invest the stake in spurious oil-stocks.