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Poems by Hartley Coleridge

With a Memoir of his Life by his Brother. In Two Volumes

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MEDITATIVE AND DESCRIPTIVE PIECES.
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
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149

MEDITATIVE AND DESCRIPTIVE PIECES.

MEMORIAL POEMS.


151

WHY IS THERE WAR ON EARTH?

WRITTEN ON A CALM AND BEAUTIFUL DAY IN MAY, 1848.

Why is there war on earth? Earth is most sweet
When all things are at peace, or only strive
How to make up the largest sum of joy.
'Tis now sweet Spring. Methinks 'twere wise to deem
Our longest life but a protracted Spring—
Hope's blossom swelling in the pregnant bud
Of mother Faith, that fosters by concealing, And owes its beauteous vigour to a root
Unseen below, like dark antiquity.
But there is war, because man craves the fruit
Of Autumn in the aye-beginning Spring.
We would have perfect freedom upon earth;—
Ah, fools! to think that freedom can consist
In selfish singleness of myriad wills,
Worse than the old Epicurean fancy

152

Of waving atoms hook'd into a world!
But madder yet to think that million wills,
Each crushing other, can compose one will,
Constituent of universal truth.
We would be free as nature, but forget
That Nature wears an universal law,
Free only, for she cannot disobey.
She hath no self to sacrifice: but man,
By sinning, made out of himself a self
Alien from God, that must be self-destroy'd
Ere man can know what freedom is, or feel
His spirit enfranchised,—general as the light
Diffused through ether in its purity,
And by the various sympathies of earth,
Blent and dissected into various hues
That all are light, as a good man's good works,
All, all are love.
Thank God, the times are pass'd
When fear and blindly-working ignorance
Could govern man. 'Tis Faith and duteous love

153

Out of a multitude must form a state.
We have escaped from Egypt; but we walk
Wall'd by the waters of a blood-red sea,
Parted perforce, impatient to o'erwhelm us,
Soon as we not believe the awful word,
That bids the tide of ruin now to flow.
Yet we are spared; but shall we long be spared
In sleep fool-hardy, or ingrate repining,
When all around, as from the serpent's tooth
By Cadmus sown, in the wild Theban fable,
Spring armed hosts, all mad for liberty,
And yet permitting nothing to be free,
Save naked power, unclad with reverend form,
Unsanctified by faith, by love unbalm'd
 

Strength and beauty—First Sketch.

Or, an everlasting.

We would be the sons of Nature—would be free
As Nature is. But can we then forget
That Nature is an everlasting law,
And free because she cannot disobey?—

First Sketch.

We have escaped from Egypt; but we roam
In a bare wilderness, and we lack—
We lack, or heed not—the prophetic voice,
Which Israel had, but would not always hear.
Hence from the corse of vanquish'd tyranny,
As from the serpent's teeth by Cadmus sown,
Spring armed hosts [ ] eager to be slaves,
Crying for liberty, but meaning nought
Saving naked power, unclad with reverend form,
Unsanctified by faith, by love unbalm'd.—

First Sketch.


154

LINES WRITTEN BY H. C. IN THE FLY-LEAF OF A COPY OF LUCRETIUS PRESENTED BY HIM TO MR. WORDSWORTH.

In the far north, for many a month unseen,
The blessed sun scarce lifts his worshipp'd head;
No hardy herb records where he hath been;
But pale cold snows, with dim abortive sheen,
Show like the winding-sheet of Nature dead.
Yet ofttimes there the boreal morning gleams,
Flickering and rustling through the long, long night;
So hid from truth, and its all-cheering beams,
The mind, benighted, dawns with gorgeous dreams,
Cold, restless, false, unprofitably bright.
If such delusion held thy earthly thought,
Lucretius, still thou wast a lofty mind;
For, spurning all that hopes and fears had taught,
Thy venturous reason, hopeless, fearless, sought
In its own pride its proper bliss to find.

155

Oh! was it fear of what might be in realms
Of blank privation made thee seek the peace
That the dead faith affords?—fear that dishelms
The vessel of the soul, and quite o'erwhelms
The spiritual life, that rather would surcease,
Or be an atom, motion, air, or flame,
Whose essence perishes by change of form,
Than wander through the abyss without an aim,
Duty, or joy—to feel itself the same,
Though naked, bodiless, weak, amid the storm?

156

LINES SUGGESTED BY A CAST FROM AN ANCIENT STATUE OF THE INFANT HERCULES STRANGLING THE SERPENTS.

Behold Art's triumph! Yea, but what is Art?
Is it the Iris sent from mind to heart?
Or a bright exhalation, raised, refined,
And organized with various hues of mind?
Nay, let the mind and heart, as nature meant,
Unite to work their Maker's great intent;
As light and heat, diffused by the same sun,
To sense are diverse, but in essence one.
The poet's craft in rosy breath transpires,
And the quick music of a thousand lyres,
That wake to ecstasy the slumbering air,
Dies into nought, or flits we know not where.
The patient sculptor views, from day to day,
An image that can never pass away;
With resolute faith, which nothing can surprise,
Beholds the type in true proportions rise:

157

His progress slow, and every touch as slight
As dawn encroaching on a summer night;
His purpose sure, for consummated beauty
To him is love, religion, law and duty.
Long ere our God vouchsafed himself to be
A baby God, a human Deity,
The vast prophetic impulse of the earth
Foretold, and shadow'd forth the mystic birth;
Nor all the art of sacerdotal lies,
Nor the world's state, could so incarnalise
The strong idea, but that men, set free
By pure imagination's liberty,
Conceived the fancy of a boy divine.
Some fables fashion'd a fierce God of wine,
Abortive issue of intense desire,
Begot by Thunder and brought forth by Fire.
Some milder spirits cull'd two twinkling lights
From the throng'd brilliance of their Grecian nights,
And gave them names, and deem'd them great to save
The wandering mariner on the weltering wave.
Some, wiser still, believed the sun on high
A deathless offspring of the empyreal sky,
A personal power that could all truths reveal,
Mighty to slay, and merciful to heal.

158

Some feign'd—and they came nearest to the truth—
A destined husband of eternal youth,
Born of a mortal mother, and, ere born,
Doom'd to the pilgrim's houseless lot forlorn,
To fight and conquer, a victorious slave,
Strong in subjection, by obedience brave.
Such thought possess'd the nameless artist's mind
When he the God, the baby God, design'd,
That perfect symbol of awaken'd will,
Matching its might against predestinate ill.
The serpent writhing round his lower part,
His infant arm defies to reach his heart.
One mighty act is all the wondrous boy,
Line, limb, and feature, all are strength and joy.
Yet half an hour ago that infant slept,
Smiled at his mother's breast, and haply wept:
And when his task is done, the serpent slain,
Soft in his cradle-shield may sleep again.

159

SUMMER RAIN.

Thick lay the dust, uncomfortably white,
In glaring mimicry of Arab sands.
The woods and mountains slept in hazy light;
The meadows look'd athirst and tawny tann'd;
The little rills had left their channels bare,
With scarce a pool to witness what they were;
And the shrunk river gleam'd 'mid oozy stones,
That stared like any famish'd giant's bones.
Sudden the hills grew black, and hot as stove
The air beneath; it was a toil to be.
There was a growling as of angry Jove,
Provoked by Juno's prying jealousy—
A flash—a crash—the firmament was split,
And down it came in drops—the smallest fit
To drown a bee in fox-glove bell conceal'd;
Joy fill'd the brook, and comfort cheer'd the field.

160

TO W. W.,

ON HIS SEVENTY-FIFTH BIRTHDAY.

Happy the year, the month, that finds alive
A worthy man in health at seventy-five.
Were he a man no further known than loved,
And but for unremember'd deeds approved,
A gracious boon it were from God to earth
To leave that good man by his humble hearth.
But if the man be one whose virtuous youth,
Loving all Nature, was in love with truth;
And with the fervour of religious duty
Sought in all shapes the very form of beauty;—
Feeling the current of the tuneful strain,
Joy in his heart, and light upon his brain,
Knew that the gift was given, and not in vain;
Whose careful manhood never spared to prune
What the rash growth of youth put forth too soon;
Too wise to be ashamed to grow more wise;
Culling the truth from specious fallacies:—
Then may the world rejoice to find alive
So good, so great a man, at seventy-five.

161

WRITTEN AT BELLE-VUE, AMBLESIDE.

Still is it there, the same soft quiet scene,
Which, whether sodden with importunate rain,
Or sprinkled with the yellow sun, that pours
Columnal brightness through the fissured clouds
Of autumn eve, or, e'en as now display'd,
In the full brightness of the argent moon,
Is yet the same, the same beloved scene,
Which neither time nor change shall wipe away
From the capacious memory of the soul.
Oh blessed faculty of inward sight,
Safe from disease and mortal accident
As love itself, secure from dull caprice
Of prohibition! Blind Mæonides,
That, wandering by the myriad-sounding sea,
Saw not his footsteps on the passive beach,
Nor saw, alas! the many beauteous eyes
That gleam'd with gladness at his potent song,
Had yet a world of beauty—verdant hills,
Bright with the infinite motion of their leaves;

162

Close-vested towers in olive-groves embower'd,
Whence the gold-cinctured dove for ever coo'd,
Wide-laughing ocean, rich with southern gleam
Purpureal, jewell'd with a hundred isles,
Or roused indignant from its slumberous depths
To smite the long-presumptuous rampart, piled
Without a prayer;—Achilles vast, reclined,
Listening afar the tumults of the field;—
Sweet Helen, sad amidst her loveliness,
Taming her once glad motions to the halt
Of Priam, leaning on her rounded arm;—
Pelides, glittering like an evil star;—
Or love-struck Hecuba, when first she wept
O'er the new-ransom'd carcase of her best,
Her fate-devoted Hector.
So, if He
Who in his judgments is for ever good,
Should make the brightest noon a night to me,
Yet will those fields, those lowly heaving hills,
That roving river, that pure inland lake,
And those neat dwellings that assure my heart
That not alone I love and linger here,
Abide the heir-looms of my inner life,
As sweet, as vivid to my happier dreams,
As when through tears I saw her snatch'd away.

163

NAWORTH.

When English lords and Scottish chiefs were foes,
Stern on the angry confines Naworth rose;
In dark woods islanded its towers look'd forth,
And frown'd defiance to the growling North;
With donjon-keep and long embattled wall,
Portcullis, portal, and wide-echoing hall,
Where erst the warrior carved in gloves of steel,
And the stone pavement clang'd with iron heel.
The very type was Naworth of a time
Whose sins and woes by age are made sublime.
There came the vagrant minstrel—not in vain,
For ladies loved, and lords repaid his strain.
What though his song was oft of loves unholy,
And fights,—fantastic brood of restless folly?
What though the plaudits, clatter'd on the stones,
Bemock'd and deafen'd the poor captive's groans,
Doom'd in sad durance pining to abide
The long delay of hope from Solway's further side?

164

Let us in thankfulness our God adore,
Because such things have been, and are no more:
Nor let a Queen, a matron pure and young,
And sweet as e'er by vagrant bard was sung,
Conspire with those who would, with eyeless rage,
Deface the relics of ancestral age;
But, as her duty, be it still her joy
All to improve, and nothing to destroy.
So Naworth stands, still rugged as of old,
Arm'd like a knight without, austerely bold;
But all within bespeaks the better day,
And the bland influence of a Morpeth's sway.

165

LINES.

Oh for a man, I care not what he be,
A lord or labourer, so his soul be free,
Who had one spark of that celestial fire
That did the Prophets of old time inspire,
When Joel made the mystic trumpet cry,
When Jeremiah raised his voice on high,
And rapt Isaiah felt his great heart swell
With all the sins and woes of Israel!
Not such am I,—a petty man of rhyme,
Nursed in the softness of a female time.
From May of life to Autumn have I trod
The earth, not quite unconscious of my God;
But apter far to recognise his power
In sweet perfection of a pencill'd flower,
A kitten's gambols, or a birdie's nest,
A baby sleeping on its mother's breast,
Than in the fearful passages of life,—
The battle-field, the never-ceasing strife

166

Of policy that ever would be wise,
Dissecting truth into convenient lies;
The gallows, or the press-gang, or the press;
The poor man's pittance, ever less and less;
The dread magnificence of ancient crime,
Or the mean mischief of the present time.
Yet there is something in my heart that would
Become a witness to eternal good.
Woe to the man that wastes his wealth of mind,
And leaves no legacy to human kind!
I love my country well,—I love the hills,
I love the valleys and the vocal rills;
But most I love the men, the maids, the wives,
The myriad multitude of human lives.

167

HIDDEN MUSIC.

There came a stream of music on my ear
From the dark centre of an aged wood,
Now muffled deep, and now ecstatic clear,
Bright as a prophecy of coming good.
I knew not, and I did not care to know,
What voice or what mechanic instrument
Utter'd the sounds, whose never-ending flow
[Contain'd] my soul in such sublime content.
'Twas no small, light, and self-repeating air,
The close we guess before 'tis well begun;
'Twas the united voice of everywhere,
Past, present, future, all in unison.
It was a strain might usher in the birth
Of human life, and soothe its earliest cry,
And sound the last farewell to mother earth,
When souls for heaven mature are glad to fly.

168

All elements of sound, and all the wealth
Of music's universal speech was there,
And ever and anon the wily stealth
Of Love was murmuring in the fitful air.

I HAVE WRITTEN MY NAME ON WATER.

THE PROPOSED INSCRIPTION ON THE TOMB OF JOHN KEATS.

And if thou hast, where could'st thou write it better
Than on the feeder of all lives that live?
The tide, the stream, will bear away the letter,
And all that formal is and fugitive:
Still shall thy Genius be a vital power,
Feeding the root of many a beauteous flower.

169

ON A PICTURE OF A VERY YOUNG NUN,

NOT READING A DEVOTIONAL BOOK, AND NOT CONTEMPLATING A CRUCIFIX PLACED BESIDE HER.

So young, too young, consign'd to cloistral shade,
Untimely wedded,—wedded, yet a maid;
And hast thou left no thought, no wish behind,
No sweet employment for the wandering wind,
Who would be proud to waft a sigh from thee,
Sweeter than aught he steals in Araby?
Thou wert immured, poor maiden, as I guess,
In the blank childhood of thy simpleness;
Too young to doubt, too pure to be ashamed,
Thou gavest to God what God had never claim'd,
And didst unweeting sign away thine all
Of earthly good,—a guiltless prodigal.
The large reversion of thine unborn love
Was sold to purchase an estate above.
Yet by thy hands, upon thy bosom prest,
I think, indeed, thou art not quite at rest;
That Christ that hangs upon the sculptured cross
Is not the Jesus to redeem thy loss;

170

Nor will that book, whate'er its page contain,
Convince thee that the world is false and vain.
E'en now there is a something at thy heart
That would be off, but may not, dare not, start;
Yes, yes! thy face, thine eyes, thy closed lips, prove
Thou wert intended to be loved and love.
Poor maiden! victim of the vilest craft
At which e'er Moloch grinn'd or Belial laugh'd,
May all thy aimless wishes be forgiven,
And all thy sighs be register'd in Heaven,
And God his mercy and his love impart
To what thou should'st have been, and what thou art!

171

BEAUTY.

Oh! why is beauty still a bud unfolding,
A greater beauty that can never be,
Yet always is its faint fair self beholding,
In all of fair and good that man may see?
Nay, beauty is with thee the power of life,
The germ and sweet idea of thy being;
As beauty fashion'd that first maid and wife,
That made primeval man rejoice in seeing.
He dream'd of beauty, and he wish'd to see
A form to be the substance of his dream;
So want begot a child of vacancy,
And that now is which did before but seem.
Adam did love before he look'd on Eve;
He found himself unblest in Eden's bower.
A love there is that does not yet conceive
Its own existence: 'tis a simple power,—

172

A power that most does recognise its might
In weakness, want, and everlasting yearning;
Whose heaven is soaring, seeking, endless flight,
Whose hell is thirst and everlasting burning.
For what is hell, but an eternal thirst,
And burning for the bounty once rejected?
And what is heaven, but God on earth rehearsed,
In the calm centre of the Lord perfected?
Then ask not why is beauty but a bud,
That never more than half itself discloses;
Sweet flower, like thee is every human good,
And love divine is seen in unblown roses.

173

FAIRY LAND.

Yes, I am old, and older yet must be,
Drifting along the everlasting sea;
And yet, through puzzling light and perilous dark,
I bear with me, as in a lonely ark,
A precious cargo of dear memory;
For, though I never was a citizen,
Enroll'd in Faith's municipality,
And ne'er believed the phantom of the few
To be a tangible reality,
Yet I have loved sweet things, that are not now,
In frosty starlight, or the cold moonbeam.
I never thought they were; and therefore now
No doubt obscures the memory of my dream.
My Fairy Land was never upon earth,
Nor in the heaven to which I hoped to go;
For it was always by the glimmering hearth,
When the last fagot gave its reddest glow,
And voice of eld wax'd tremulous and low,
And the sole taper's intermittent light,
Like a slow-tolling bell, declared good night.
Then could I think of Peri and of Fay,

174

As if their deeds were things of yesterday.
I felt the wee maid in her scarlet hood
Real as the babes that wander'd in the wood,
And could as well believe a wolf could talk
As that a man beside the babes could stalk,
With gloomy thoughts of murder in his brain;
And then I thought how long the lovely twain
Threaded the paths that wound among the trees,
And how at last they sunk upon their knees,
And said their little prayers, as prettily
As e'er they said them at their mother's knee,
And went to sleep. I deem'd them still asleep
Clasp'd in each other's arms, beside a heap
Of fragrant leaves;—so little then knew I
Of bare-bone Famine's ghastly misery.
Yet I could weep and cry, and sob amain,
Because they never were to wake again;
But if 'twas said, “They'll wake at the last day!”
Then all the vision melted quite away;
As from the steel the passing stain of breath,
So quickly parts the fancy from the faith.
And I thought the dear babes in the wood no more true
Than Red Riding Hood,—aye, or the grim loup-garou,
That the poor little maid for her granny mistook;
I knew they were both only tales in a book.

175

THE ROYAL MAID.

Oh, thou sweet daughter and last lingering flower
Of a great nation's loyal hope and love,
Last of a line of kings whose royal dower
Is virgin loveliness sublimed to power,
The yearning blossom of the expectant dove
On the strong eagle's spacious wings upborne;
Or shall I call thee prophecy of spring,
In thine own virgin pureness blossoming,
Like the white May-bloom on the naked thorn;
Nay, rather art thou like a flower
Crowning some high crazy tower,
So sweetly smiling on the rifted wall,
That, for thy sake, we would not see it fall.
Oh, royal maid, excuse the idle brain
That, knowing thee but in thy loved ideal,
Plays with thine image, and would very fain
Love and revere thee too as something real;
The human accents of thine innocent thought
Would rather think thee flower, or happy bird,
Than the dull lesson that thou hast been taught;

176

Rather would deem thee bird, that glad and free
Warbles its wood-notes wild on greenwood tree,
Than tutor'd captive of a gilded cage,
Unweeting echo of a prating age.
Alas! a prisoner born, and bred a slave,
But late awaken'd from a happy trance,
Reft of the best of what thy fortune gave,
Thy childish, aimless, wantless ignorance:—
Ah, what a hopeless task it is for thee
To govern free men that were never free.
Easy it were, I doubt not, to obey,
If to obey were duty's consummation;
But throned servility, compell'd to sway
A shackled sceptre by the year and day—
[OMITTED]

177

ON THE DEATH OF HENRY NELSON COLERIDGE.

ADDRESSED TO A FRIEND.

Great joy was mine to hear a second ho pe,
Another little maid, was born to thee,
On whom your elder darling needs must look
With some surprise, as on a legacy
From some old miser uncle never seen.
And when I learned that, on the self-same day
That gave that pure ideal of new life,
A softly-breathing infant, to the air,
The vow confirmed had made among thy kindred
A serious matron of a maiden gay,
I did design a furious gush of song,
A merry multiplicity of rhymes,
Where little sense were needed, save the sense,
That one delight is in a score of souls.
But death had struck me; God had called away
One whom the world, and I among the world,
Had augured to an honest course of glory;
Whose earliest youth was crowned with laureate wreath
On the proud banks of Isis and of Cam;

178

Eton's prime scholar, and the youth adroit
To turn the nicest phrases of the Greeks,
The very quintessence of Roman speech,
To modern meanings and to modish arts,
Which neither Greek nor Roman ever knew.
Vain knowledge this, unprofitable skill,
So may you think, and truly would you say,
But that the mind thus curiously trained
In the pure beauty of Hellenic art,
And grandeur elegant of gorgeous Rome,
Becomes to beauty feelingly awake,
Nice to perceive, glad to believe and love
Whate'er of beautiful abides in forms,
Hues, sounds, emotions of the moral heart,
Feeling a universal harmony
Of all good things seen, or surpassing sense,
And for the love of all that lovely is,
And for a dauntless spirit unsubdued
By a too general lack of sympathy
Fighting for truth. My sister loved him well!
She was a maid—alas! a widow now—
Not easily beguiled by loving words,
Nor quick to love; but, when she loved, the fate
Of her affection was a stern religion,
Admitting nought less holy than itself.

179

Seven years of patience, and a late consent
Won for the pair their all of hope. I saw
My sweetest sister in her honeymoon,
And then she was so pensive and so meek
That now I know there was an angel with her
That cried, Beware!
But he is gone, and all
The fondest passages of wedded life
And mutual fondling of their progeny,
And hopes together felt, and prayers when both
Blended their precious incenses, and the wish
That they together might behold the growth
And early fruit, most holy and approved,
Of their two darlings, sinks in viewless night
And is no more.
Thus ever in this world are joy and woe;
The one before, the other hurrying after,
And “cadent tears” are ever prone to flow
In the quaint channels that are made by laughter.
Jan. 28, 1843.

180

AGNES.

In an old house, a country dwelling, nigh
A river, chafed by many a wave-worn stone,
A good man kept old hospitality,
With a warm purse well filled by industry
And prosperous dealings in the torrid zone.
His spouse was comely, stricken well in years;
His daughters' faces lighted all the house,
And they had tongues as well as eyes and ears.
But one there was, the youngest of the dears,
A child sedate, as still as any mouse.
Still as a little timid mouse she sat;
And yet her stillness seemed not to be fear,
Like mouse's hiding from the whisker'd cat.
Oh no! whate'er the subject of our chat,
She seemed to drink it in with eye and ear.

181

I cannot say she had a speaking eye,
For when my eye with hers would fain converse,
She would begin her needle's task to ply,
Stirring her little fingers busily;
And, wanting work, the kitten would she nurse.
Soon as she could, she unobserved withdrew,
Determined of my purpose to defeat me.
And yet I loved her, as I always do
All pretty maids that are too young to woo,
However scurvily they choose to treat me.
Years have gone by, her worthy father dead,
And she could deem herself a child no longer.
Who can conceive what thoughts in her were bred,
When she beheld her elder sisters wed,
And womanhood in her grew daily stronger?
Or did she feel a warning in her heart,
An inward clock, that timely struck eleven,
And said, sweet Agnes, tender as thou art,
One hour is thine; be ready to depart;
Thy spouse affianced waits for thee in heaven?

182

I cannot tell, for I was far away,
By what slow course of gracious discipline,
Through gradual shades of unperceived decay,
As moonlight steals on fading summer day,
Her spiritual eye was trained to light divine.
But yet I trust she never knew the woe
Of body's waste, that brings despair and dearth
Unto the soul; that living death, so slow,
That leaves to those that would yet would not go,
No love of heaven, but weary hate of earth.
Nay, better, loving dearly to the last
All that she ever loved, with fond delay
The latest hour before her spirit past,
Prayed yet, though feeling that her lot was cast,
Like Jesus, that the cup might pass away.

183

FAREWELL!

Hath the vast ocean, that strange, humorous thing,
In all its depths or perilous banks a shell
That hath matured a pearl; let Ocean bring
That pearl to thee, and like some gentle spell
Which never witch or wicked wizard muttered,
But still hath dwelt in angel heart unuttered—
Mark on the pearl the sad, sweet word, farewell!
Hath the dead earth, dead now, but once alive
In every atom,—every pore and cell
Relics of life, or fated gems that strive
To be their proper selves, and pant and swell
Towards Light, the universal mediator,
And daily witness of the one Being greater,
Hath it aught sadder, sweeter, than farewell!
And hath the air—the always gracious air—
That ever fleeting yet would gladly dwell

184

For ever in the lowly voice of prayer—
Full loth, I ween, when ruder sounds compel
Its passive nature to unwilling madness;—
Hath air a joy so meek, so sweet a sadness,
As when she murmurs in a last farewell!

185

TO A FRIEND

SUFFERING UNDER A RECENT BEREAVEMENT.

Think not, my friend, my heart or hand are cold
Because I do not, and I cannot weep.
Too sudden was the knowledge of the woe,
And it requires some time, some thoughtful pause,
Ere we believe what but too well we know.
Some men are lessoned long in sorrow's school,
And serve a long apprenticeship to grief,
So, when the ill day comes, their minds are clad
In funeral garments. Death came here at once,
Like the sun's setting in the level sea;
No meek, pale warning, melancholy eve,
Weaned the fond eyesight from the joyous day;
'Twas full-orbed day, and then 'twas total night—
Sad night for us, but better day for her.
Well may'st thou mourn, but mourn not without hope:
Thou art not one, I know, that can believe
A pausing pulse, an intermitted breath,
Or aught that can to mortal flesh befal,

186

Can turn to nothing any way of God,
Or frustrate one good purpose of our Lord.
She was a purpose of the great Creator,
Begun on earth, and well on earth pursued,
Now in the heaven of heavens consummate,
Or happy waiting the predestined day,
The flower and glory of her consummation.

187

A SCHOOLFELLOW'S TRIBUTE TO THE MEMORY OF THE REV. OWEN LLOYD.

I.

I was a comrade of his childish days,
And then he was to me a little boy,
My junior much, a child of winning ways,
His every moment was a throb of joy.
Fine wit he had, and knew not it was wit,
And native thoughts before he dreamed of thinking;
Odd sayings, too, for each occasion fit,
To oldest sights the newest fancies linking.
And his the hunter's bounding strength of spirit,
The fisher's patient craft, and quick delight
To watch his line, to see a small fish near it;
A nibble—ah! what ecstasy!—a bite.

188

Years glided on, a week was then a year,
Fools only say that happy hours are short;
Time lingers long on moments that are dear,
Long is the summer holiday of sport.
But then our days were each a perfect round;
Our farthest bourne of hope and fear, to day;
Each morn to night appeared the utmost bound,
And let the morrow—be whate'er it may.
But on the morrow he is in the cliff—
He hangs midway the falcon's nest to plunder;
Behold him sticking, like an ivy leaf,
To the tall rock—he cares not what is under.

II.

I traced with him the narrow winding path
Which he pursued when upland was his way;
And then I wondered what stern hand of wrath
Had smitten him that wont to be so gay!
Then would he tell me of a woful weight—
A weight laid on him by a bishop's hand,
That late and early, early still and late,
He could not bear, and yet could not withstand.

189

Of holy thoughts he spake, and purpose high,
Dead in his heart, and yet like spectres stirring;
Of Hope that could not either live or die,
And Faith confused with self-abhorred demurring.
How beautiful the feet that from afar
Bring happy tidings of eternal good:
Then kiss the feet that so bewildered are;
They cannot farther go where fain they would.

III.

I saw his coffin—'twas enough I saw
That he was gone—that his deep wound was healed;
No more he struggles betwixt faith and law,
The fulness of his bliss is now revealed:
He rests in peace; in Langdale's peaceful vale
He sleeps secure beneath the grassy sod;
Ah, no! he doth not—he hath heard “All hail
“Thou faithful servant,” from the throne of God!

190

TO THE MEMORY OF JAMES GREENWOOD.

I.

Oh, Death! thou art indeed an awful thing
Did we believe in all we ought to know;
Yet ever brooding, thine invisible wing
Casts not a shadow in the vale below.
With vernal thyme the turfy hillocks swell,
Old Fairfield's side is sweet with fragrant larches,
And the slim lady birch he loved so well
With paly verdure decks her graceful arches.
The lovely things to which he gave a soul,
Till they became a body to his mind,
Are what they were before the booming toll
Declared his corse to hallow'd earth consign'd.

191

Yet in one house, that stands upon the brow,
One thought of death and of the dead is all;
Their depth of grief is all their comfort now,
They pray to God to help their tears to fall.

II.

He whom they miss, he was not of this land,
No grey-coat shepherd of the hill or plain;
For he was born where the tall chimneys stand,
And the hot wheels are whirring still for gain.
And yet as well he loved the mountain height
As he himself had been a mountain boy,
As well he loved the croft with daisies dight
As one that never knew a fiercer joy.
Sure thou hast seen, whoever thou may'st be,
If thou hast ever seen a London square,
A pining thing that ought to be a tree,
And would be so if not imprison'd there.
And haply thought how beautiful and large
The limbs and leaves of that imprison'd thing
Had been, if planted by the emerald marge
Of dripping well to shade the grateful spring.

192

'Twas so with him: in office close and dun
Full soon he learn'd the needful lore of trade;
Skill'd to compute how much the bargain won,
And ponder hard if more might have been made.
But not the spirit of the world which grew
Still more and more beyond the state's control,
Could quench his thirst of beauty or subdue
The love of Nature which possess'd his soul.
So he became a dweller of the hills,
And learned to love the village ways so well,
He prized the stream that turned the wealthiest mills
Less than the syke that trickles down the fell.

III.

Sad doth it seem, but nought is truly sad,
Or only sad that we may better be;
We should in very gulphs of grief be glad,
The great intents of God could we but see.
Think of the souls that he in heaven will meet,
Some that on earth he knew and loved most dearly;
And whose perfection at their Saviour's feet,
Without a stain of earth, will shine so clearly.

193

Think, too, of souls on earth unknown to him,
Whom he will know as well as kin or neighbours—
Laborious saints, that now with seraphim
Expect the blessed fruit of all their labours.
Think that he is what oft he wished to be
While yet he was a mortal man on earth;
Then weep, but know that grief's extremity
Contains a hope which never was in mirth.
June, 1845.

194

TO A LADY,

ON THE DEATH OF HER MOTHER AND DAUGHTER.

Sara,—so let me call thee, since that name
Is most familiar to thy friendly ear,
And for a mother that is now no more,
And for a sister passing dear to me—
Long time it seems since thou and I have spoke
In verse or honest prose, or, happier still,
With running comment of looks, lips, and eyes,
And silence, when our mutual thought was heard,
Discoursed by mute and secret sympathy,
Interpreted by some half-melting star,
That seemed a part of twilight, or akin
To the retiring, pensive, tawny hill,
So dim reflected in the dozing lake,
It wot not of its presence;—lake once proud
Of diamonds dripping from thy silvery oar,
When thou, thy boat, and its long-beaded wake,
Seem'd like the shadow of a Glendoveer,
Floating above in smallest skiff of heaven,—

195

So shy, he would and yet would not be seen.
Those times are past,—and I have known thee tamed
To sober womanhood and matron grave,
Yet like the ever-glad Hesperian tree,
Whose summer fruitage gleams through vernal flowers;
And I have seen thee, too, in double grief
For two pure souls removed, so like each other,
They may be playmates in the bowers of bliss,—
For souls like theirs receive no taint of time.
And who can doubt that each fine faculty,
But half-developed in the prophet spring
Of thy sweet Katherine's little life, shall bloom
In God's own light, consummate and fulfilled?
[OMITTED]

196

ON THE DEATH OF THOMAS JACKSON,

LATE OF LOW WOOD INN, WHO DIED BY A FALL FROM AN APPLE TREE.

There is the lake and there the quiet hills,
A casual passer would observe no change;
Nor sign would see of widow's grief that kills
Even Nature's joy, and makes old beauty strange.
The last time I beheld thee, lovely lake,
Thou wert composed in that expectant calm,
Which any sigh of love-sick maid might shake,
Or dying close of penitential psalm.
I thought of Death. Who doth not think of Death?
And felt how sweet a boon that death might be,
Were it indeed a calm to feel the breath
Whene'er it came of stirring Deity.

197

I thought of Death. But did not think how near
That awful sound to its most awful meaning;
The babe that feels its mother's breast so near,
Slumbers and sucks and never dreams of weaning.
And even so we thought his honest face
Would ever greet us when we came again;
It seemed a natural product of the place,
Warmed by the sun and freshened by the rain.
But he is gone, the form we long have seen,
The vivid image that we bore away,
Is now a shadow of what once hath been,
The spectre of a body in decay.
The lake is there, the hills their distance keep,
The tall trees stand as if they mourned for ever,
But leave the widowed house alone to weep,
Nor seek the widowed heart from grief to sever.
For he is gone that was to us a smile,
An honest face to welcome when he came;
Short was the time, but yet a weary while
When Death was struggling with the shattered frame.

198

And many thoughts he had, as may be guessed,
And shows of earth that with the vision blended;
Shows that at times perplexed, but later blessed
The spirit equipped just ere the strife was ended.
Perhaps the latest object to employ
His parting thought upon the death-bed pillow,
Was the dear image of his orphan boy,
With small foot challenging the frisky billow.
Whatever sight or sound possessed him last,
Whatever sound of nature tolled his knell,
Gentle the sounds and fair the forms that past
Before his closing eye, and all was well.
Yes, all was well, for 'twas the will of Him,
Who knows both when to sow and when to reap;
And now amid the smiling cherubim,
Beholds the tears of them he bad to weep.
False is the creed, because the heart is dead,
That blames the widow's or the orphan's tear;
Eyes that beheld the Lord full oft were red
With human sorrow while they tarried here.

199

Mourn, for 'tis good for all of us to mourn,
In this dark valley where our way we grope;
Our very sorrow proves us not forlorn;
We mourn, but not as mourners without hope.
The lake is still the same, the changeful skies
Change by a Law that we may not control,
Sage Nature is not bound to sympathise
With every passion of a single soul.
Look not for sorrow in the changeful skies,
The mountain many-hued, or passive lake,
But look to Him, who sometimes will chastise
Those whom he loves, but never will forsake.

200

ON THE LATE DR. ARNOLD.

Spirit of the Dead!
Though the pure faith of Him that was on earth
Thy subject and thy Lord forbids a prayer—
Forbids me to invoke thee as of yore:—
(Weak souls, that dared not meet their God alone,
Sought countenance and kind companionship
Of some particular saint, whose knees had grazed
The very rock on which they knelt, whose blood
Had made or sanctified the gushing well,
Round which their fond, mistaken piety
Had built a quaint confine of sculptured stone:—)
Yet may I hope that wheresoe'er he is,
Beneath the altar, by the great white throne,
In Abraham's bosom, or amid the deep
Of Godhead, blended with eternal light,
One ray may reach him from the humble heart
That thanks our God for all that he has been.

201

What he is now we know not: he will be
A beautiful likeness of the God that gave
Him work to do, which he did do so well.
Whom Jesus loves, to them he gives the grace
For Him to do and suffer in the world;
To suffer for the world was His alone.
But he in whom we joyed—for whom we mourn—
Did he not suffer? Worldly men say, No!
Of ills which they call ill he had not many;
The poverty which makes the very poor
Begrudge a morsel to their very child,
Was never his; nor did he “pine in thought,”
Seeing the lady of his love possessed
By a much richer and no better man.
To him the lady of his love was wed,
Soon as his manhood authorised a wife;
And though the mother of his many babes,
To him she still was young, and fair, and fresh,
As when the golden ring slipp'd from his hand
Upon her virgin finger.
Yet he suffered
Such pains and throes as only good men feel:
For he assumed the task to rear the boy,
The bold, proud boy unto a Christian man.
'Twas not with childhood that he had to do,

202

Its wayward moods and ready penitence,
That still is prompt to kiss, if not the rod,
At least the hand that wields it; not to watch
Sweet instinct reaching after distant reason,
And mere affection trained to duteous love
(Though such the solace of his happy home,
Else how had he the hard behest endured?)—
Nor was it all—oh, bliss! if it had been—
To teach the young capacious intellect
How beauteous Greece and Rome, the child foredoomed
To catch the sceptre from its parent, spake,
Fitting high thoughts with words, and words with deeds.
'Twas his to struggle with that perilous age
Which claims for manhood's vice the privilege
Of boyhood;—when young Dionysus seems
All glorious as he burst upon the East,
A jocund and a welcome conqueror;

203

And Aphrodite, sweet as from the sea
She rose and floated in her pearly shell,
A laughing girl;—when lawless will erects
Honour's gay temple on the mount of God,
And meek obedience bears the coward's brand;
While Satan, in celestial panoply,
With Sin, his lady, smiling by his side,
Defies all heaven to arms! 'Twas his to teach,
Day after day, from pulpit and from desk,
That the most childish sin which man can do
Is yet a sin which Jesus never did
When Jesus was a child, and yet a sin
For which, in lowly pain, He lived and died:
That for the bravest sin that e'er was praised
The King Eternal wore the crown of thorns.
In him was Jesus crucified again;
For every sin which he could not prevent
Stuck in him like a nail. His heart bled for it
As it had been a foul sin of his own.
Heavy his cross, and stoutly did he bear it,
Even to the foot of holy Calvary;
And if at last he sunk beneath the weight,
There were not wanting souls whom he had taught
The way to Paradise, that, in white robes,
Thronged to the gate to hail their shepherd home!
 

Many of the holy wells are said to have sprung from the blood of Martyrs: for example, St. Winifred's in Wales.

“Rome, the child,” &c. Alluding to the heathen prophecy, that Metis, Thetis, &c., were destined to produce a child more potent than his sire, which gave Jupiter so much alarm.

Dionysus, Aphrodite—Bacchus, Venus. But the Greek divinities were not originally identical with the Roman idols, by whose names they are generally called. Dionysus, or Bacchus, was in all probability an Indian type of the sun, or rather of the great productive energy of the Universe, said to be the youngest of the gods, because his worship was last introduced into Greece. There can be no doubt that the Greeks blended the traditions of their local heroes with the astronomical mythology derived from Egypt and Phœnicia, of which the earliest form survives in India, especially among the wide-spreading Boodhists.


204

EPITAPH ON OWEN LLOYD.

Could love devout, or longing sighs, or tears,
From God obtain a grant of lengthened years,
Then, wandering reader, thou hadst never stood
Beside the grave of one so young and good.
Still in the small but consecrated place
He spake of judgment and he spake of grace;
Of judgment dread, and merciful delay:
And latest spake of that, the latest day,
When those,—how few!—that may compare with him,
Shall mount on high with brightest seraphim!