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Halelviah

or, Britans Second Remembrancer, bringing to Remembrance (in praisefull and Poenitentiall Hymns, Spirituall Songs, and Morall-Odes): Meditations, advancing the glory of God, in the practise of Pietie and Vertue; and applyed to easie Tunes, to be Sung in Families, &c. Composed in a three-fold Volume, by George Wither. The first, contains Hymns-Occasionall. The second, Hymns-Temporary. The third, Hymns-Personall. That all Persons, according to their Degrees, and Qualities, may at all Times, and upon all eminent Occasions, be remembred to praise God; and to be mindfull of their Duties
  
  

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Hymn XXVI. For Virgins.
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Hymn XXVI. For Virgins.

[_]

This Hymn teacheth Virgins to behave themselves with discreet and chaste moderation, according to the gift they have received; neither striving for the Garland of perpetuall Virginity, beyond their power, nor shunning it, being made capable thereof; but, rather submitting both mind and bodie, to what God calls them unto.

[1]

Zeal to God-Almighties praise,
And, his worship to attend,
Hallow'd some in former daies,
To be Virgins to their end:
Virgins, firme in Age and Youth,
To the love of spotlesse-Truth:
Nor defil'd, nor drawn aside
By the baits of Lust, or Pride.

404

2

These, are they whom Grace ordaines
To be present day and night,
Where the blessed Lambe remains;
And, to wear long Robes of white.
Robes, more white then mountain snow;
Or, the Lillies, where they grow:
Robes more glorious, then those are,
Which Earth's greatest Princes wear.

3

LORD, my Bodie yet is free,
From a wanton fleshlie touch;
Happie will my portion be,
If I still may say as much.
For, when toyous we begin,
Lust will quickly enter in:
And though first, the breach be small,
That, at last, will ruine all.

4

If a Virgin to remain,
For thy service, may be best;
Make me able to contain;
That no Longings me molest.
Let our Pride, nor causlesse Fears,
Dread of Want, or outward Cares,
To that life, a motive be;
But meer Love of serving thee.

5

Though, some skoffingly, upbrayd
Those that aged Virgins are;
Let not that which fools have said,
From a praisefull course deter.
Neither let a Virgins name,
Make me dote upon the same,

405

Till those raging fires begin,
Which provoke to deadly-Sin.

6

To keep chast the marriage-bed,
Is a virtue more of worth,
Then to keep a maiden-head;
Though, some set it fairer forth.
ANGELS, Virgins are, they say,
So, are Flowers, as well as they;
And, as much (for ought I know)
Merit praise for being so.

7

If a Helper, help me may,
Better to perform thy Will;
Such a one, for me purvay,
And, be then our Helper still.
I desire not to obtain,
What meer Fancie seeks to gain;
But, in that would spend my daies,
Which may most advance thy praise.

8

Some, unfit for Wedlock seem,
Others, Virgins cannot live:
Ev'ry gift should have esteem,
Which it pleases thee to give.
Whatsoe're, therefore, it be
Which thy Love confers on me,
Make me, so my gift to prize,
That, no other, I despise.

9

To what state so e're thou hast
Me, for time to come, design'd;
Keep thy servant ever chast,
Both in Body, and in Mind.

406

For, if Chastitie be there,
Both estates made equall are:
And, ev'n that, which best is thought,
Wanting this, proves worse then naught.