12 Malcontents Erewhon; or, Over the range | ||
12 Malcontents
I confess that I felt rather unhappy when I got home, and thought more closely over the trial that I had just witnessed. For the time I was carried away by the opinion of those among whom I was. They had no misgivings about what they were doing. There did not seem to be a person in the whole court who had the smallest doubt but that all was exactly as it should be. This universal unsuspecting confidence was imparted by sympathy to myself, in spite of all my training in opinions so widely different. So it is with most of us: that which we observe to be taken as a matter of course by those round us, we take as a matter of course ourselves. And after all, it is our duty to do this, save upon grave occasion.
But when I was alone, and began to think the trial over, it certainly did strike me as betraying a strange and untenable position. Had the judge said that he acknowledged the probable truth, namely, that the prisoner was born of unhealthy parents, or had been starved in infancy, or had met with some accidents which had developed consumption; and had he then gone on to say that though he knew all this, and bitterly regretted that
I write with great diffidence, but it seems to me that there is no unfairness in punishing people for their misfortunes, or rewarding them for their sheer good luck; it is the normal condition of human life that this should be done, and no right-minded person will complain of being subjected to the common treatment. There is no alternative open to us. It is idle to say that men are not responsible for their misfortunes. What is responsibility? Surely to be responsible means to be liable to have to give an answer should it be demanded, and all things which live are responsible for their lives and
What is the offence of a lamb that we should rear it, and tend it, and lull it into security, for the express purpose of killing it? Its offence is the misfortune of being something which society wants to eat, and which cannot defend itself. This is ample. Who shall limit the right of society except society itself? And what consideration for the individual is tolerable unless society be the gainer thereby? Wherefore should a man be so richly rewarded for having been son to a millionaire, were it not clearly provable that the common welfare is thus better furthered? We cannot seriously detract from a man's merit in having been the son of a rich father without imperilling our own tenure of things which we do not wish to jeopardize; if this were otherwise we should not let him keep his money for a single hour; we would have it ourselves at once. For property is robbery, but then, we are all robbers or would-be robbers together, and have found it essential to organize our thieving, as we have found it necessary to organize our lust and our revenge. Property, marriage, the law; as the bed to the river, so rule and convention to the instinct; and woe to him who tampers with the banks while the flood is flowing.
But to return. Even in England a man on board a ship with yellow fever is held responsible for his mischance, no matter what his being kept in quarantine may cost him. He may catch the
We kill a serpent if we go in danger by it, simply for being such and such a serpent in such and such a place; but we never say that the serpent has only itself to blame for not having been a harmless creature. Its crime is that of being the thing which it is: but this is a capital offence, and we are right in killing it out of the way, unless we think it more danger to do so than to let it escape; nevertheless we pity the creature, even though we kill it.
But in the case of him whose trial I have described above, it was impossible that any one in the court should not have known that it was but by an accident of birth and circumstances that he was not himself also in a consumption; and yet none thought that it disgraced them to hear the judge
So was it also with the jury and bystanders; and—most wonderful of all—so was it even with the prisoner. Throughout he seemed fully impressed with the notion that he was being dealt with justly: he saw nothing wanton in his being told by the judge that he was to be punished, not so much as a necessary protection to society (although this was not entirely lost sight of), as because he had not been better born and bred than he was. But this led me to hope that he suffered less than he would have done if he had seen the matter in the same light that I did. And, after all, justice is relative.
I may here mention that only a few years before my arrival in the country, the treatment of all convicted invalids had been much more barbarous than now, for no physical remedy was provided, and prisoners were put to the severest labour in all sorts of weather, so that most of them soon
These evils had long been apparent and recognized; yet people were too indolent, and too indifferent to suffering not their own, to bestir themselves about putting an end to them, until at last a benevolent reformer devoted his whole life to effecting the necessary changes. He divided all illnesses into three classes—those affecting the head, the trunk, and the lower limbs—and obtained an enactment that all diseases of the head, whether internal or external, should be treated with laudanum, those of the body with castor oil, and those of the lower limbs with an embrocation of strong sulphuric acid and water.
It may be said that the classification was not sufficiently careful, and that the remedies were ill chosen; but it is a hard thing to initiate any reform, and it was necessary to familiarize the public mind with the principle, by inserting the thin end of the wedge first: it is not, therefore, to be wondered at that among so practical a people there should still be some room for improvment. The mass of the nation are well pleased with existing arrangements, and believe that their treatment of criminals leaves little or nothing to be desired; but there is an energetic minority who hold what are considered to be extreme opinions, and who are not at all disposed to rest contented until the principle lately admitted has been carried further.
I was at some pains to discover the opinions of these men, and their reasons for entertaining them. They are held in great odium by the generality of the public, and are considered as subverters of all morality whatever. The malcontents, on the other hand, assert that illness is the inevitable result of certain antecedent causes, which, in the great majority of cases, were beyond the control of the individual, and that therefore a man is only guilty for being in a consumption in the same way as rotten fruit is guilty for having gone rotten. True, the fruit must be thrown on one side as unfit for man's use, and the man in a consumption must be put in prison for the protection of his fellow-citizens; but these radicals would not punish him further than by loss of liberty and a strict surveillance.
They say that society is foolish in refusing to allow itself to be benefited by a man merely because he has done it harm hitherto, and that objection to the labour of the diseased classes is only protection in another form. It is an attempt to raise the natural price of a commodity by saying that such and such persons, who are able and willing to produce it, shall not do so, whereby every one has to pay more for it.
Besides, so long as a man has not been actually killed he is our fellow-creature, though perhaps a very unpleasant one. It is in a great degree the doing of others that he is what he is, or in other words, the society which now condemns him is partly answerable concerning him. They say that there is no fear of any increase of disease under
These people say further, that the greater part of the illness which exists in their country is brought about by the insane manner in which it is treated.
They believe that illness is in many cases just as curable as the moral diseases which they see daily cured round them, but that a great reform is impossible till men learn to take a juster view of what physical obliquity proceeds from. Men will hide their illnesses as long as they are scouted on its becoming known that they are ill; it is the scouting, not the physic, which produces the concealment; and if a man felt that the news of his being in ill health would be received by his neighbours as a deplorable fact,
But the main argument on which they rely is that of economy: for they know that they will sooner gain their end by appealing to men's pockets, in which they have generally something of their own, than to their heads, which contain for the most part little but borrowed or stolen property; and also, they believe it to be the readiest test and the one which has most to show for itself. If a course of conduct can be shown to cost a country less, and this by no dishonourable saving and with no indirectly increased expenditure in other ways, they hold that it requires a good deal to upset the arguments in favour of its being adopted, and whether rightly or wrongly I cannot pretend to say, they think that the more
I have perhaps dwelt too long upon opinions which can have no possible bearing upon our own, but I have not said the tenth part of what these would-be reformers urged upon me. I feel, however, that I have sufficiently trespassed upon the attention of the reader.
12 Malcontents Erewhon; or, Over the range | ||