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The Glorious Lover

A Divine Poem, Upon the Adorable Mystery of Sinners Redemption. By B. K. [i.e. Benjamin Keach]

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175

CHAP. III.

Shewing Christ's Heavenly and admirable Beauty, Riches, Bounty, Power, and Wisdom.

Theologue.
Wilt thou be cruel to so dear a Friend?
Upon thy self 'twill fall, poor Soul, ith' end.
Did not Rebecka yiel'd, and chuse to go
With Abram's servant? and wilt thou say no?
What was an Isaac unto him, whom I
Desire thee to fix thy tender Eye
Upon? was Isaac fair and wealthy too?
Or was he great? Ah Soul! will such things do?
If beauty, wealth, or honour thou dost prize,
I do present one now before thine Eys,
That is the Object, this alone is he;
None, none like him did ever mortals see.
He is all fair, in him's not one ill feature,
Ten thousand times more fair than any Creature
That lives, or ever lived on the Earth,
His Beauty so amazingly shines forth;
Angelick Nature is enamor'd so,
They love him dearly, and admire him too.
His Head is like unto the purest Gold,
His curled Tresses lovely to behold,
And such a brightness sparkles from his Eys,
As when Aurora gilds the Morning skies.
And though so bright, yet lovely like the Doves,
Charming all hearts, where rests diviner Loves,

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Look on his beauteous Cheeks, and thou'lt espy
The Rose of Sharon deckt in Royaltie.
His smiling Lips, his speech, and words so sweet,
That all delights and joy in them do meet;
Which tends at once to ravish ear and sight,
And to a kiss all heavenly Souls invite.
The Image of his Father's in his face;
His inward parts excel, he's full of grace.
If Heaven and Earth can make a rare Complexion,
Without a spot, or the least imperfection,
Here, here it is, it in this Prince doth shine,
He's altogether lovely, all Divine.

1.

His Beauty is so much desirable,
No Souls that see it any ways are able
For to withstand the influ'nce of the same;
They'r so enamour'd with it, they proclaim
There's none like him in Earth, nor Heav'n above;
It draws their hearts, and makes them fall in love
Immediately, so that they cannot stay
From following him one minute of a day.
The Flock is left, the Herd, and fishing Net,
As soon as e're the Soul its Eye doth set
Upon his face, or of it takes a view,
They'l cleave to him, whatever doth insue.

2.

Christ is the Spring, or the Original
Of earthly beauty, and Celestial.
That Beauty which in glorious Angels shine,
Or is in Creatures natural, or Divine,
It flows from him: O it is he doth grace
The mind with glorious Beauty, as the face.

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3.

Christ's Beauty's chast, most pure, and without snares,
Not like to other's, which oft unawares,
Like Josephs, most treacherously betrays
Poor wanton Souls, and leads them to the pit,
Before they are aware, or think of it!
Here may'st thou look, and love, and take thy fill,
(Yea every one who hath a heart, a will)
Whose sweetness ne'r will glut, surfeit, or kill.

4.

His Beauty's real, 'tis no glistering paint;
That suits vain Sinners, this affects the Saint.
The painted face pleases the carnal Eye;
But none but Saints through faith can this espy;
That's a vain show, but this a precious thing,
In sight of which Celestial joy doth spring.

5.

This Beauty fills, and fully satisfies,
The hearts of all who have enlightned Eyes.
He that sees Christ, doth say, Lord, now I have
What e're I long'd to see, no more I crave;
I have enough, my heart and I are fill'd;
Which was not so before, whilst I beheld
Things with a sensual heart and outward eye.
There's nothing here, save Christ, can satisfie
That precious Soul, which lieth in thy breast;
Reject him, and ne'r look for peace nor rest.

6.

Christ's Beauty's hidden, 'tis so mystical;
No glimmerings of it can appear at all
To carnal Souls. This is the cause why he
Is thus deny'd, and slighted still by thee.

7.

There's one thing more which I'le to thee impart,
Touching Christ's Beauty, by diviner Art,

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He doth transmit his beauty unto those
Who are deform'd, as soon as e're they close
With him in truth, in a contract of love,
He all their homely features doth remove.
Oh! he can make those lovely, very fair,
Who ne'r so filthy, ne'r so ugly are.

8.

This Beauty sadeth not, 'twill not decay,
'Twill be as rare to morrow as to day.
Not like to that, which as a fading flower,
Ev'n now shines bright, but wither'd in an hour.

Riches of Christ.

Or, is thy heart on Riches set? know then,
Christ is more rich than all the sons of Men.
The Father hath to him all fulness given
In Earth beneath, and all that is in Heaven.
All Kingdoms of the world they are his own,
Whether inhabited, or yet unknown.
He's heir of all things, and the time is near
When he will make his Right most plain appear.
All Potentates his Tenants are at will;
And such who wast his goods, or govern ill,
Account must give to him, and then will find
What 'tis to bear to him a treach'rous mind.
Christ's glorious Riches are discovered
Yet further unto thee; for all are fed
By him alone that on the Earth e're liv'd,
Both food and clothes they all from him receiv'd,
And still receive; 'tis at his proper charge
They are maintain'd, as might be shew'n at large.

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I'le only give a hint or two at things,
His Treasures far surmount all Earthly Kings.
He has paid all the debts of every one
That clos'd with him. O do but think upon
This very thing, and wisely then account
To what a sum this payment will amount:
Suppose each Soul ten thousand Talents were
In debt to God: some little time we'l spare
To cast it up. 'Tis done, and lo 'tis found
Eighteen hundred sev'nty five thousand pound.
And less than that what sinners ow'd that's clear'd,
As often-times, I doubt not, you have hear'd.
What did they altogether, think you, owe?
Who's able to account it? who can show
The quantity of that great debt, which he
Paid at one single payment on the Tree?
The quality too of his Riches are
So great in worth, O so transcendent rare,
Their Nature Men nor Angels can declare.
No other Coin would with God's Justice go,
To satisfie for debts which Sinners owe.
Nay the whole World, nor yet ten thousand more,
Could not discount one farthing of that score,
But had Christ's worth and Riches only bin
Sufficient to discharge from debts of Sin;
And had he not more Treasure to bestow
On such who do believe, or truly do
Cleave unto him, it might be thought to be
A lessening of his vast Treasurie.

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But 'tis not so; for he enriches all,
Who are discharged from sin's bitter thral.
None comes to him, nor ever came, but they
Receive, besides such sums that very day
They are espous'd, that holy Truth relates,
They 'r made more rich than earthly Potentates.
A golden Chain about their necks he places,
And them with Rings, and precious Jewels, graces;
And clothes them also in rich Robes of state,
Whose sparkling glory far exceeds the plate
Of beaten Gold; nay Ophir's Treasury,
And all the Wealth which in both Indies lie,
Must not compared be; alas, they can't
Equal in worth the Robes of one poor Saint.
He Heirs also doth make them every one
Of a most glorious Kingdom, and a Crown
He doth assure them that they shall obtain,
And when they come to age, for ever raign
With him triumphantly, and tread down those
Who were their Enemies, or did oppose
Their rising up to such great Dignity,
Or treated them on Earth with cruelty.
He's rich in every thing, no good is found,
No wealth nor worth, but all in Christ abound.
Few in all kind of Riches do exceed:
But there's in him whatever Sinners need.
Cast but a look, O view this Treasury,
Riches of Life, Love, Pardon, all dos lie,
Laid up in Christ, in him tis hid, for those
Who do with him in true affection close.

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These Riches do enrich the Soul of Man,
Which earthly Riches never did, nor can.
Nay prethee hark to me, I'le tell thee more,
Although Christ has paid off our former score,
He han't consum'd one farthing of his store.
Though he has made some millions rich and high,
He hath with him such a redundancy
Of glorious Riches, that let come who will,
Their Treasuries with substance he can fill.
The Sun is not more full of precious Light,
Whose sparkling rays do dazle mortals sight;
Nor is the great, the vast and mighty Sea
More fill'd with water than (in truth) is he
With Grace and Riches, yea of every kind:
Which if thou close with him, and dost not find
To be a truth (Soul) then let me obtain
Reproach from all, yea an eternal shame.
Christ's Riches are so great, St. Paul knew well
No tongue could set them forth, no Angels tell
Th' nature of them, they unsearchable be;
Men may find out the bottom of the Sea,
As soon as they can learn or comprehend
How rich Christ is, who is thy dearest Friend.
Nay, more than this, his Riches are so stable,
Moths can't corrupt them, nor can Thieves be able
To rob us of them. Nay, yet further-more,
He that hath them, what e're comes, can't be poor.
His Riches can't be spent, his Treasury
Cannot exhausted be, nor yet drawn dry.

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These Riches will rejoyce thee, make thee glad,
Revive thy heart; and God will never add
Sorrow with them whilst thou dost live on earth;
They'l quiet thee, and fill thy Soul with mirth;
They'l be a breast of such sweet Consolation,
That when all other dwellers in the Nation
Shall be perplext through loss of earthly gain,
Thou shalt be satisfied, and remain
In perfect peace; nought shall distress thy mind,
When they shall nought, save horrid anguish find.
Though Gold and Silver will not satisfie
The Soul of Man, yet this I do espy,
The loss of them, and other earthly things,
It grief and sorrow to the Spirit brings.
And so uncertain are things of the world,
Though here to night, e're morning all are hurl'd
Away from him who now possession hath;
Like to a bubble are all things on Earth.
He that on worldly Riches sets his mind,
Strives to take hold on shadows, and the wind.
But if Christ's Riches once thou dost obtain,
The loss of them thou never shalt sustain,
Nor will they leave thee when thou com'st to die,
But cleave unto, and thee accompanie
Beyond the Grave, ev'n to Eternitie.
What dost thou say? canst make a better choice
Than close with Christ? O hearken to his voice,
And don't with stand the proffer made to thee,
If any good thou dost in Riches see.

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Christ's Bounty.

What sayest thou? what hast thou in thine eye?
Will not Christ's Riches move thee? then I'le try
To gain thee by some other property.
He's bountiful, and of a generous heart,
Most free and noble, ready to impart
What e're he hath unto the Soul he loves.
O see how his Heroick Spirit moves
In him, whose generous, whose bounteous hand,
Holds forth to thee what e're thou canst demand.
'Tis thine for asking; do but speak the word,
Thou hast it done. O! none like this dear Lord.
Some mens great Riches seem to overflow,
Who do a base ignoble Spirit show.
They treasure up their bags, lay heap on heap,
Yet with a narrow covetous spir't keep
All from the poor: Nay their own Wives can get
But now and then a little in a fit;
In a good mood sometimes perchance they'l be
Kind unto them, though but unfreely free.
But Christ's rich Bounty does to all extend,
He stretches forth his hand to Foe and Friend.
Refined Gold, Eye-salve, and Rayments white,
Ev'n all choice things for profit and delight;
Sweet Frankincense, Spicknard, Calamas fine,
Myrrh, Saffron, with all choice of spiced Wine,
He freely gives to all: O come who will,
He'l bid you welcome, and your Treasures fill,
O what doth he then to his Friends impart,
Unto his Spouse, the Soul who has his heart?

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Come, eat, O Friends, and drink abundantly,
Beloved ones, 'twas for your sakes that I
This Banquet made. There's nought (says he) too good
For those that I have purchas'd with my blood.
Take Grace and Glory; all I have I give you,
And to my self I will e're long receive you.
Ask, that your joy may now be full: for I
Can't any thing that's good your souls deny.

The Soveraign Power and Dignity of Christ.

What can I now do more, if still thou art
Resolved to deny Jesus thy heart?
If Beauty will not move thee to incline
To close with him, who longs till he is thine:
Strange! Beauty oft prevails great Conquests gains;
Like to a mighty Victor, binds in chains
Those wch would not by other means e're yield.
Such is the nature of his pow'rful Shield,
Triumphantly it has obtain'd the Field.
No standing out against its piercing Darts,
It hath a secret way to wound those hearts,
Whose constitution leads them naturally
To steer that course, and on it cast an Eye
To search the sweet, which Fancy says doth lye
Hid in the same. For human Beauty's vain,
Which some have sacrific'd their lives, to gain.
But Christ's sweet Beauty is a real thing,
And doth substantial joys and pleasures bring;
Such pleasures also which will still abide
For evermore, like Rivers by thy side.

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Shall Beauty which is spotless, without stain,
Nor Riches neither, sweet Imbraces gain;
Nor generous Bounty, win thy purer love?
Then let Ambition thy affections move.
Is Greatness barren quite of solid joys?
Are all her Merchandize but empty toys?
If it be earthly, 'tis an Airy thing,
Though 'twere to be a Spouse unto a King.
But let it not be so look'd on by thee
To be espous'd to that great Majestie,
From whom alone true Honour dos descend,
This Greatness lasting perfect, ne'r will end.
Come, Soul, let us most seriously now pry
Into Christ's Pow'r and regal Soveraignty,
And next let me his glorious Pow'r show
By which he works, and all great things can do.
Some have a Pow'r whereby they can command,
But to accomplish things do want a hand:
But Christ in both excels, 'tis he alone
Hath regal Pow'r; and what he will have done
He can effect i'th twinkling of an eye,
Though all combine against him far and nigh.
He's over Angels, (as thou heardst before)
They gladly him do rev'rence, and adore.
The Head o'th Church makes Laws, and governs it,
According as he sees 'tis best and fit.
His regal Pow'r also doth descend,
And over all the Devils doth extend.
The Keys of Hell and Death to him are given;
'Tis he alone can shut and open Heaven.

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Power to Rule, to command, to forbid,
To punish, or deliver, they'r all hid
In him alone; 'tis he can bind or loose;
To damn or save, 'tis all as he doth chuse.
He's King of Kings, all mighty men below
To him their Princely Crowns & Kingdoms owe.
Yea such an universal Monarch's he,
Commands the mighty Winds, and stils the Sea.
'Twas by his hand the glorious Heav'ns were made,
And wondrous Earth's foundations first were laid.
The Sun, the Moon, and Stars receiv'd their light
From him at first, to rule both Day and Night.
His Power's absolute without controle,
He governs all the World from Pole to Pole.
His Soveraign Pow'r was not gain'd by fight,
Or Usurpation, but a lawful Right;
As he is God, 'tis his essentially,
Born Heir of it from all Eternity.
And as he's Mediator, th' God of Heaven
This glorious Power unto him has given.
His Pow'rs Infinite, it hath no bound,
No ends, or limits of it can be found.
He made the World, which by him doth subsist;
Nay he can make ten thousand if he list.
He can do more than we can think or know,
Can kill, and make alive, save, or o'rethrow.
The Conquests he has gain'd, demonstrate
The matchless Pow'r of this dread Potentate.
Sin is ore-come, the Devil's forc'd to fly,
Nay, h' hath obtain'd a perfect Victory

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O're Death, o're Hell, o're Wrath, & o're the Grave,
And from them all he able is to save.
If thou wilt but consent, grant his request,
Thou never more by Foes shalt be distrest.
Ah Soul! is't not a very glorious thing,
Daily to be thus courted by a King,
And such a King? shall Jesus woo in vain?
Shall such a Prince not thy sweet love obtain?

The Wisdome of Christ.

What say'st to Wisdom, from whose Odour springs
That wch makes glorious inferiour Men, as Kings:
This spreads the sweet perfume of Solomon's fame;
'Twas this that rais'd his most illustrious Name.
The noise of Wisdome made so great report,
'Twas heard as far as Sheba's Princely Court.
It made the Lady's Charriot-wheels to run
Most swift, like to the new-rais'd Eastern Sun,
Mounting aloft, and vanquishing black Clouds:
She hasts away, and through obstructions crouds;
Defying danger, she's resolv'd to see
What Fame reports touching this Prodigie.
The emulous Queen's arriv'd, she stands amaz'd,
She lessens, wonders, and be'ng over-daz'd
With this great Beam, she breaks forth, could not hold
But must express, that what to her was told
In her own Country, was in no wise nigh
Half what she found did in his Wisdom lie.
What's Riches, Bounty, Honour, Beauty rare,
Unless true Wisdom also do dwell there?

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If Wisdom may a person recommend,
Christ is all Wisdom. Shall I now descend
Into particulars? wilt lend an Ear
Whilst I endeavour to make it more clear?
Alas, I stand amaz'd! Can Infinite
Perfections be exprest? what shall I write?
He's wise, all-wise, only wise; shall I speak?
Wisdom it self i'th' abstract. Can I take
Upon me then to ope this Mystery,
When in him doth all depths of Wisdom lie.
The Wisemans wisdome, if't compar'd might be,
Was like a drop of Water to the Sea;
Nay, far a greater disproportion's there,
Should we Christ's wisdom once with his compare.
'Twas he which did to Solomon impart
That wisdom, and that understanding heart.
'Tis he which makes all good men grave and wise,
To hate all evil, and true Vertue prize.
He to our Fathers doth right knowledg give,
And 'tis by him all pious Judges live.
Th' infinite wisdome of th' Eternal One
Shines forth in him; nay, 'tis in him alone
All is laid up; he is God's Treasury,
Where Wisdom and true Knowledg both do lie.
He knows all things and persons here below;
Nay, perfectly does he the Father know,
And all Decrees and Counsels, which of old
Have been, and their events he can unfold.
He knows each glorious purpose, and design,
In him alone do all Perfections shine.

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The frames, the thoughts, the ways, the fears, the wants,
Temptations, burdens, & the grief of Saints
Most perfectly he knows, and quickly can
Save and defend from th' greatest rage of Man.
For Counsel and wise conduct he exceeds,
And in the midst of paths of Judgment leads.
The crafty Counsel of Achitophel
He can defeat, though laid as deep as Hell.
He over-turns the wisdome of the wise,
Confounds their plots, and shews what folly lies
In their grand Councils, making them to know
Their purposes can't stand, if he says no.
He orders things, that no design shall take
Further than 'twill for his own Glory make.
None like to Christ, he is without compare,
He's wise as well as wealthy, great and fair.
What's thy opinion, Soul, canst not espy
All Glory hid in his blest Majesty?
What hinders then but that without delay
Triumph may celebrate th' espousal day?