University of Virginia Library


249

THE FIRST BOOK OF OVID'S ART OF LOVE.

In Cupid's school whoe'er would take degree,
Must learn his rudiments, by reading me.
Seaman with sailing arts their vessels move;
Art guides the chariot, art instructs to love.
Of ships and chariots others know the rule;
But I am master in Love's mighty school.
Cupid indeed is obstinate and wild,
A stubborn god, but yet the god's a child:
Easy to govern in his tender age,
Like fierce Achilles in his pupillage:
That hero, born for conquest, trembling stood
Before the Centaur, and received the rod.
As Chiron mollified his cruel mind
With art, and taught his warlike hands to wind
The silver strings of his melodious lyre,
So Love's fair goddess does my soul inspire,
To teach her softer arts, to soothe the mind,
And smooth the rugged breasts of humankind.
Yet Cupid and Achilles, each with scorn
And rage were filled, and both were goddess-born.

250

The bull, reclaimed and yoked, the burden draws;
The horse receives the bit within his jaws;
And stubborn Love shall bend beneath my sway,
Though struggling oft he strives to disobey.
He shakes his torch, he wounds me with his darts;
But vain his force, and vainer are his arts.
The more he burns my soul, or wounds my sight,
The more he teaches to revenge the spite.
I boast no aid the Delphian god affords,
Nor auspice from the flight of chattering birds;
Nor Clio, nor her sisters, have I seen,
As Hesiod saw them on the shady green:
Experience makes my work; a truth so tried
You may believe, and Venus be my guide.
Far hence, ye vestals, be, who bind your hair;
And wives, who gowns below your ankles wear.
I sing the brothels loose and unconfined,
The unpunishable pleasures of the kind;
Which all alike, for love, or money, find.
You, who in Cupid's rolls inscribe your name,
First seek an object worthy of your flame;
Then strive, with art, your lady's mind to gain;
And, last, provide your love may long remain.
On these three precepts all my works shall move;
These are the rules and principles of love.
Before your youth with marriage is opprest,
Make choice of one who suits your humour best;
And such a damsel drops not from the sky,
She must be sought for with a curious eye.
The wary angler, in the winding brook,
Knows what the fish, and where to bait his hook.
The fowler and the huntsman know by name
The certain haunts and harbour of their game.
So must the lover beat the likeliest grounds;
The assembly where his quarry most abounds.
Nor shall my novice wander far astray;
These rules shall put him in the ready way.

251

Thou shalt not sail around the continent,
As far as Perseus, or as Paris went;
For Rome alone affords thee such a store,
As all the world can hardly show thee more:
The face of heaven with fewer stars is crowned,
Than beauties in the Roman sphere are found.
Whether thy love is bent on blooming youth,
On dawning sweetness in unartful truth,
Or courts the juicy joys of riper growth;
Here may'st thou find thy full desires in both.
Or if autumnal beauties please thy sight,
(An age that knows to give, and take delight,)
Millions of matrons of the graver sort,
In common prudence, will not balk the sport.
In summer heats thou need'st but only go
To Pompey's cool and shady portico;
Or Concord's fane; or that proud edifice,
Whose turrets near the bawdy suburb rise;
Or to that other portico, where stands
The cruel father urging his commands,
And fifty daughters wait the time of rest,
To plunge their poniards in the bridegroom's breast;
Or Venus' temple, where, on annual nights,
They mourn Adonis with Assyrian rites.
Nor shun the Jewish walk, where the foul drove,
On Sabbaths, rest from everything but love:
Nor Isis' temple; for that sacred whore
Makes others what to Jove she was before.
And if the hall itself be not belied,
Even there the cause of love is often tried;
Near it at least, or in the palace-yard,
From whence the noisy combatants are heard,
The crafty counsellors, in formal gown,
There gain another's cause, but lose their own.
There eloquence is nonplussed in the suit,
And lawyers, who had words at will, are mute.

252

Venus, from her adjoining temple, smiles,
To see them caught in their litigious wiles.
Grave senators lead home the youthful dame,
Returning clients, when they patrons came.
But, above all, the play-house is the place;
There's choice of quarry in that narrow chase.
There take thy stand, and, sharply looking out,
Soon may'st thou find a mistress in the rout,
For length of time, or for a single bout.
The theatres are buries for the fair,
Like ants on mole-hills thither they repair;
Like bees to hives, so numerously they throng,
It may be said, they to that place belong.
Thither they swarm, who have the public voice;
There choose, if plenty not distracts thy choice.
To see, and to be seen, in heaps they run;
Some to undo, and some to be undone.
From Romulus the rise of plays began,
To his new subjects a commodious man;
Who, his unmarried soldiers to supply,
Took care the commonwealth should multiply;
Providing Sabine women for his braves,
Like a true king, to get a race of slaves.
His play-house not of Parian marble made,
Nor was it spread with purple sails for shade;
The stage with rushes, or with leaves, they strewed,
No scenes in prospect, no machining god.
On rows of homely turf they sat to see,
Crowned with the wreaths of every common tree.
There, while they sat in rustic majesty,
Each lover had his mistress in his eye;
And whom he saw most suiting to his mind,
For joys of matrimonial rape designed.

253

Scarce could they wait the plaudit in their haste;
But, ere the dances and the song were past,
The monarch gave the signal from his throne,
And, rising, bade his merry men fall on.
The martial crew, like soldiers ready prest,
Just at the word, (the word too was, “The best,”)
With joyful cries each other animate;
Some choose, and some at hazard seize their mate.
As doves from eagles, or from wolves the lambs,
So from their lawless lovers fly the dames.
Their fear was one, but not one face of fear;
Some rend the lovely tresses of their hair;
Some shriek, and some are struck with dumb despair.
Her absent mother one invokes in vain;
One stands amazed not daring to complain;
The nimbler trust their feet, the slow remain.
But nought availing, all are captives led,
Trembling and blushing, to the genial bed.
She who too long resisted, or denied,
The lusty lover made by force a bride;
And, with superior strength, compelled her to his side.
Then soothed her thus:—“My soul's far better part,
Cease weeping, nor afflict thy tender heart;
For what thy father to thy mother was,
That faith to thee, that solemn vow I pass.”
Thus Romulus became so popular;
This was the way to thrive in peace and war.
To pay his army, and fresh whores to bring,—
Who would not fight for such a gracious king?
Thus love in theatres did first improve,
And theatres are still the scenes of love.

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Nor shun the chariot's, and the courser's race;
The circus is no inconvenient place.
No need is there of talking on the hand;
Nor nods, nor signs, which lovers understand:
But boldly next the fair your seat provide;
Close as you can to hers, and side by side.
Pleased or unpleased, no matter, crowding sit;
For so the laws of public shows permit.
Then find occasion to begin discourse;
Inquire, whose chariot this, and whose that horse?
To whatsoever side she is inclined,
Suit all your inclinations to her mind;
Like what she likes; from thence your court begin;
And whom she favours, wish that he may win.
But when the statues of the deities,
In chariots rolled, appear before the prize;
When Venus comes, with deep devotion rise.
If dust be on her lap, or grains of sand,
Brush both away with your officious hand;
If none be there, yet brush that nothing thence,
And still to touch her lap make some pretence.
Touch anything of hers; and if her train
Sweep on the ground, let it not sweep in vain,
But gently take it up, and wipe it clean;
And while you wipe it, with observing eyes,
Who knows but you may see her naked thighs!
Observe, who sits behind her; and beware,
Lest his encroaching knee should press the fair.
Light service takes light minds; for some can tell
Of favours won, by laying cushions well:
By fanning faces, some their fortune meet;
And some by laying footstools for their feet.
These overtures of love the circus gives;
Nor at the sword-play less the lover thrives;

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For there the son of Venus fights his prize,
And deepest wounds are oft received from eyes.
One, while the crowd their acclamations make,
Or while he bets, and puts his ring to stake,
Is struck from far, and feels the flying dart,
And of the spectacle is made a part.
Cæsar would represent a naval fight,
For his own honour, and for Rome's delight;
From either sea the youths and maidens come,
And all the world was then contained in Rome.
In this vast concourse, in this choice of game,
What Roman heart but felt a foreign flame?
Once more our prince prepares to make us glad;
And the remaining East to Rome will add.
Rejoice, ye Roman soldiers, in your urns;
Your ensigns from the Parthians shall return,
And the slain Crassi shall no longer mourn.
A youth is sent those trophies to demand,
And bears his father's thunder in his hand;
Doubt not the imperial boy in wars unseen,
In childhood all of Cæsar's race are men;
Celestial seeds shoot out before their day,
Prevent their years, and brook no dull delay:
Thus infant Hercules the snakes did press,
And in his cradle did his sire confess;
Bacchus, a boy, yet like a hero fought,
And early spoils from conquered India brought.
Thus you your father's troops shall lead to fight,
And thus shall vanquish in your father's right.
These rudiments you to your lineage owe;
Born to increase your titles, as you grow.
Brethren you had, revenge your brethren slain;
You have a father, and his rights maintain;
Armed by your country's parent, and your own,
Redeem your country, and restore his throne.
Your enemies assert an impious cause;
You fight both for divine and human laws.

256

Already in their cause they are o'ercome;
Subject them too, by force of arms, to Rome.
Great father Mars with greater Cæsar join,
To give a prosperous omen to your line;
One of you is, and one shall be divine.
I prophesy you shall, you shall o'ercome;
My verse shall bring you back in triumph home.
Speak in my verse, exhort to loud alarms;
Oh were my numbers equal to your arms!
Then would I sing the Parthians' overthrow;
Their shot averse sent from a flying bow:
The Parthians, who already flying fight,
Already give an omen of their flight.
Oh when will come the day, by heaven designed,
When thou, the best and fairest of mankind,
Drawn by white horses shalt in triumph ride,
With conquered slaves attending on thy side;
Slaves, that no longer can be safe in flight;
O glorious object, O surprising sight,
O day of public joy, too good to end in night!
On such a day, if thou, and, next to thee,
Some beauty sits, the spectacle to see;
If she inquire the names of conquered kings,
Of mountains, rivers, and their hidden springs,
Answer to all thou knowest; and, if need be,
Of things unknown seem to speak knowingly.
This is Euphrates, crowned with reeds; and there
Flows the swift Tigris with his sea-green hair.
Invent new names of things unknown before;
Call this Armenia, that the Caspian shore;
Call this a Mede, and that a Parthian youth;
Talk probably, no matter for the truth.
In feasts, as at our shows, new means abound;
More pleasure there than that of wine is found.
The Paphian goddess there her ambush lays;
And Love betwixt the horns of Bacchus plays;

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Desires increase at every swelling draught;
Brisk vapours add new vigour to the thought.
There Cupid's purple wings no flight afford,
But, wet with wine, he flutters on the board;
He shakes his pinions, but he cannot move;
Fixed he remains, and turns a maudlin love.
Wine warms the blood, and makes the spirits flow;
Care flies, and wrinkles from the forehead go;
Exalts the poor, invigorates the weak;
Gives mirth and laughter, and a rosy cheek.
Bold truths it speaks, and, spoken, dares maintain,
And brings our old simplicity again.
Love sparkles in the cup, and fills it higher;
Wine feeds the flames, and fuel adds to fire.
But choose no mistress in thy drunken fit;
Wine gilds too much their beauties and their wit.
Nor trust thy judgment when the tapers dance;
But sober, and by day, thy suit advance.
By daylight Paris judged the beauteous three,
And for the fairest did the prize decree.
Night is a cheat, and all deformities
Are hid, or lessened, in her dark disguise.
The sun's fair light each error will confess,
In face, in shape, in jewels, and in dress.
Why name I every place where youths abound?
'Tis loss of time, and a too fruitful ground.
The Baian baths, where ships at anchor ride,
And wholesome streams from sulphur fountains glide;
Where wounded youths are by experience taught,
The waters are less healthful than they thought;
Or Dian's fane, which near the suburb lies,
Where priests, for their promotion, fight a prize.
That maiden goddess is Love's mortal foe,
And much from her his subjects undergo.

258

Thus far the sportful Muse, with myrtle bound,
Has sung where lovely lasses may be found.
Now let me sing, how she, who wounds your mind,
With art may be to cure your wounds inclined.
Young nobles, to my laws attention lend;
And all you, vulgar of my school, attend.
First then believe, all women may be won;
Attempt with confidence, the work is done.
The grasshopper shall first forbear to sing
In summer season, or the birds in spring,
Than women can resist your flattering skill;
Even she will yield, who swears she never will.
To secret pleasure both the sexes move;
But women most, who most dissemble love.
'Twere best for us, if they would first declare,
Avow their passion, and submit to prayer.
The cow, by lowing, tells the bull her flame;
The neighing mare invites her stallion to the game.
Man is more temperate in his lust than they,
And more than women can his passion sway.
Byblis, we know, did first her love declare,
And had recourse to death in her despair.
Her brother she, her father Myrrha sought,
And loved, but loved not as a daughter ought.
Now from a tree she stills her odorous tears,
Which yet the name of her who shed them bears.
In Ida's shady vale a bull appeared,
White as the snow, the fairest of the herd;
A beauty-spot of black there only rose,
Betwixt his equal horns and ample brows;
The love and wish of all the Cretan cows.
The queen beheld him as his head he reared,
And envied every leap he gave the herd;
A secret fire she nourished in her breast,
And hated every heifer he caressed.

259

A story known, and known for true, I tell;
Nor Crete, though lying, can the truth conceal.
She cut him grass; (so much can love command,)
She stroked, she fed him with her royal hand;
Was pleased in pastures with the herd to roam;
And Minos by the bull was overcome.
Cease, queen, with gems t'adorn thy beauteous brows;
The monarch of thy heart no jewel knows.
Nor in thy glass compose thy looks and eyes;
Secure from all thy charms thy lover lies;
Yet trust thy mirror, when it tells thee true;
Thou art no heifer to allure his view.
Soon wouldst thou quit thy royal diadem
To thy fair rivals, to be horned like them.
If Minos please, no lover seek to find;
If not, at least seek one of human kind.
The wretched queen the Cretan court forsakes;
In woods and wilds her habitation makes:
She curses every beauteous cow she sees;
“Ah, why dost thou my lord and master please!
And think'st, ungrateful creature as thou art,
With frisking awkwardly, to gain his heart!”
She said, and straight commands, with frowning look,
To put her, undeserving, to the yoke;
Or feigns some holy rites of sacrifice,
And sees her rival's death with joyful eyes:
Then, when the bloody priest has done his part,
Pleased, in her hand she holds the beating heart;
Nor from a scornful taunt can scarce refrain;
“Go, fool, and strive to please my love again.”
Now she would be Europa, Io now;
(One bore a bull, and one was made a cow.)
Yet she at last her brutal bliss obtained,
And in a wooden cow the bull sustained;

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Filled with his seed, accomplished her desire,
Till by his form the son betrayed the sire.
If Atreus' wife to incest had not run,
(But, ah, how hard it is to love but one!)
His coursers Phœbus had not driven away,
To shun that sight, and interrupt the day.
Thy daughter, Nisus, pulled thy purple hair,
And barking sea-dogs yet her bowels tear.
At sea and land Atrides saved his life,
Yet fell a prey to his adulterous wife.
Who knows not what revenge Medea sought,
When the slain offspring bore the father's fault?
Thus Phœnix did a woman's love bewail;
And thus Hippolytus by Phædra fell.
These crimes revengeful matrons did commit;
Hotter their lust, and sharper is their wit.
Doubt not from them an easy victory;
Scarce of a thousand dames will one deny.
All women are content that men should woo;
She who complains, and she who will not do.
Rest then secure, whate'er thy luck may prove,
Not to be hated for declaring love.
And yet how canst thou miss, since woman-kind
Is frail and vain, and still to change inclined?
Old husbands and stale gallants they despise;
And more another's, than their own, they prize.
A larger crop adorns our neighbour's field;
More milk his kine from swelling udders yield.
First gain the maid; by her thou shalt be sure
A free access and easy to procure:
Who knows what to her office does belong,
Is in the secret, and can hold her tongue,
Bribe her with gifts, with promises, and prayers;
For her good word goes far in love-affairs.

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The time and fit occasion leave to her,
When she most aptly can thy suit prefer.
The time for maids to fire their lady's blood,
Is, when they find her in a merry mood.
When all things at her wish and pleasure move,
Her heart is open then, and free to love;
Then mirth and wantonness to lust betray,
And smooth the passage to the lover's way.
Troy stood the siege, when filled with anxious care;
One merry fit concluded all the war.
If some fair rival vex her jealous mind,
Offer thy service to revenge in kind.
Instruct the damsel, while she combs her hair,
To raise the choler of that injured fair;
And, sighing, make her mistress understand,
She has the means of vengeance in her hand:
And swear thou languishest and diest for her.
Then let her lose no time, but push at all;
For women soon are raised, and soon they fall.
Give their first fury leisure to relent,
They melt like ice, and suddenly repent.
To enjoy the maid, will that thy suit advance?
'Tis a hard question, and a doubtful chance.
One maid, corrupted, bawds the better for 't;
Another for herself would keep the sport.
Thy business may be furthered or delayed;
But, by my counsel, let alone the maid;
Even though she should consent to do the feat,
The profit's little, and the danger great.
I will not lead thee through a rugged road,
But, where the way lies open, safe, and broad.
Yet if thou find'st her very much thy friend,
And her good face her diligence commend,
Let the fair mistress have thy first embrace,
And let the maid come after in her place.

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But this I will advise, and mark my words;
For 'tis the best advice my skill affords:
If needs thou with the damsel wilt begin,
Before the attempt is made, make sure to win;
For then the secret better will be kept,
And she can tell no tales when once she's dipt.
'Tis for the fowler's interest to beware,
The bird entangled should not 'scape the snare.
The fish, once pricked, avoids the bearded hook,
And spoils the sport of all the neighbouring brook.
But if the wench be thine, she makes thy way,
And, for thy sake, her mistress will betray;
Tell all she knows, and all she hears her say.
Keep well the counsel of thy faithful spy;
So shalt thou learn whene'er she treads awry.
All things the stations of their seasons keep,
And certain times there are to sow and reap.
Ploughmen and sailors for the season stay,
One to plough land, and one to plough the sea;
So should the lover wait the lucky day.
Then stop thy suit, it hurts not thy design;
But think, another hour she may be thine.
And when she celebrates her birth at home,
Or when she views the public shows of Rome,
Know, all thy visits then are troublesome.
Defer thy work, and put not then to sea,
For that's a boding and a stormy day.
Else take thy time, and, when thou canst, begin;
To break a Jewish Sabbath, think no sin:
Nor even on superstitious days abstain;
Not when the Romans were at Allia slain.
Ill omens in her frowns are understood;
When she's in humour, every day is good.
But than her birthday seldom comes a worse,
When bribes and presents must be sent of course;
And that's a bloody day, that costs thy purse.

263

Be staunch, yet parsimony will be vain;
The craving sex will still the lover drain.
No skill can shift them off, nor art remove;
They will be begging, when they know we love.
The merchant comes upon the appointed day,
Who shall before thy face his wares display;
To choose for her she craves thy kind advice;
Then begs again, to bargain for the price:
But when she has her purchase in her eye,
She hugs thee close, and kisses thee to buy:—
“'Tis what I want, and 'tis a pen'orth too;
In many years I will not trouble you.”
If you complain you have no ready coin;
No matter, 'tis but writing of a line,
A little bill, not to be paid at sight;
Now curse the time when thou wert taught to write!
She keeps her birthday; you must send the cheer;
And she'll be born a hundred times a year.
With daily lies she dribs thee into cost;
That ear-ring dropt a stone, that ring is lost.
They often borrow what they never pay,
Whate'er you lend her, think it thrown away.
Had I ten mouths and tongues to tell each art,
All would be wearied ere I told a part.
By letters, not by words, thy love begin;
And ford the dangerous passage with thy pen.
If to her heart thou aim'st to find the way,
Extremely flatter, and extremely pray.
Priam by prayers did Hector's body gain;
Nor is an angry God invoked in vain.
With promised gifts her easy mind bewitch;
For e'en the poor in promise may be rich.
Vain hopes awhile her appetite will stay,
'Tis a deceitful, but commodious way.
Who gives is mad; but make her still believe
'Twill come, and that's the cheapest way to give.

264

E'en barren lands fair promises afford;
Buy the lean harvest cheats the starving lord.
But not thy first enjoyment, lest it prove
Of bad example to thy future love:
But get it gratis, and she'll give thee more,
For fear of losing what she gave before.
The losing gamester shakes the box in vain,
And bleeds, and loses on, in hopes to gain.
Write then, and in thy letter, as I said,
Let her with mighty promises be fed.
Cydippe by a letter was betrayed,
Writ on an apple to the unwary maid.
She read herself into a marriage-vow;
(And every cheat in love the gods allow.)
Learn eloquence, ye noble youth of Rome;
It will not only at the bar o'ercome:
Sweet words the people and the senate move;
But the chief end of eloquence is love.
But in thy letter hide thy moving arts;
Affect not to be thought a man of parts.
None but vain fools to simple women preach;
A learned letter oft has made a breach.
In a familiar style your thoughts convey,
And write such things as present you would say;
Such words as from the heart may seem to move;
'Tis wit enough, to make her think you love.
If sealed she sends it back, and will not read,
Yet hope, in time, the business may succeed.
In time the steer will to the yoke submit;
In time the restive horse will bear the bit;
Even the hard ploughshare use will wear away,
And stubborn steel in length of time decay.
Water is soft, and marble hard; and yet
We see soft water through hard marble eat.
Though late, yet Troy at length in flames expired;
And ten years more Penelope had tired.

265

Perhaps thy lines unanswered she retained;
No matter, there's a point already gained;
For she, who reads, in time will answer too:
Things must be left by just degrees to grow.
Perhaps she writes, but answers with disdain,
And sharply bids you not to write again:
What she requires, she fears you should accord;
The jilt would not be taken at her word.
Mean time, if she be carried in her chair,
Approach, but do not seem to know she's there.
Speak softly, to delude the standers-by;
Or, if aloud, then speak ambiguously.
If sauntering in the portico she walk,
Move slowly too, for that's a time for talk;
And sometimes follow, sometimes be her guide,
But when the crowd permits, go side by side.
Nor in the play-house let her sit alone;
For she's the play-house, and the play, in one.
There thou may'st ogle, or by signs advance
Thy suit, and seem to touch her hand by chance.
Admire the dancer who her liking gains,
And pity in the play the lover's pains:
For her sweet sake the loss of time despise;
Sit while she sits, and when she rises, rise.
But dress not like a fop, nor curl your hair,
Nor with a pumice make your body bare;
Leave those effeminate and useless toys
To eunuchs, who can give no solid joys.
Neglect becomes a man; thus Theseus found;
Uncurled, uncombed, the nymph his wishes crowned.
The rough Hippolytus was Phædra's care;
And Venus thought the rude Adonis fair.
Be not too finical; but yet be clean,
And wear well-fashioned clothes, like other men.
Let not your teeth be yellow, or be foul,
Nor in wide shoes your feet too loosely roll;

266

Of a black muzzle, and long beard, beware,
And let a skilful barber cut your hair;
Your nails be picked from filth, and even pared,
Nor let your nasty nostrils bud with beard;
Cure your unsavoury breath, gargle your throat,
And free your armpits from the ram and goat:
Dress not, in short, too little or too much;
And be not wholly French, nor wholly Dutch.
Now Bacchus calls me to his jolly rites;
Who would not follow, when a god invites?
He helps the poet, and his pen inspires,
Kind and indulgent to his former fires.
Fair Ariadne wandered on the shore,
Forsaken now, and Theseus loved no more:
Loose was her gown, dishevelled was her hair,
Her bosom naked, and her feet were bare;
Exclaiming, on the water's brink she stood;
Her briny tears augment the briny flood.
She shrieked, and wept, and both became her face;
No posture could that heavenly form disgrace.
She beat her breast: “The traitor's gone,” said she;
“What shall become of poor forsaken me?
What shall become”—she had not time for more,
The sounding cymbals rattled on the shore.
She swoons for fear, she falls upon the ground;
No vital heat was in her body found.
The Mimallonian dames about her stood,
And scudding satyrs ran before their God.
Silenus on his ass did next appear,
And held upon the mane; (the God was clear)
The drunken sire pursues, the dames retire;
Sometimes the drunken dames pursue the drunken sire.
At last he topples over on the plain;
The satyrs laugh, and bid him rise again.

267

And now the God of Wine came driving on,
High on his chariot by swift tigers drawn.
Her colour, voice, and sense, forsook the fair;
Thrice did her trembling feet for flight prepare,
And thrice, affrighted, did her flight forbear.
She shook, like leaves of corn when tempests blow,
Or slender reeds that in the marshes grow.
To whom the God:—“Compose thy fearful mind;
In me a truer husband thou shalt find.
With heaven I will endow thee, and thy star
Shall with propitious light be seen afar,
And guide on seas the doubtful mariner.”
He said, and from his chariot leaping light,
Lest the grim tigers should the nymph affright,
His brawny arms around her waist he threw;
(For Gods, whate'er they will, with ease can do)
And swiftly bore her thence: the attending throng
Shout at the sight, and sing the nuptial song.
Now in full bowls her sorrow she may steep;
The bridegroom's liquor lays the bride asleep.
But thou, when flowing cups in triumph ride,
And the loved nymph is seated by thy side,
Invoke the God, and all the mighty Powers,
That wine may not defraud thy genial hours.
Then in ambiguous words thy suit prefer,
Which she may know were all addrest to her.
In liquid purple letters write her name,
Which she may read, and, reading, find the flame.
Then may your eyes confess your mutual fires;
(For eyes have tongues, and glances tell desires;)
Whene'er she drinks, be first to take the cup,
And, where she laid her lips, the blessing sup.
When she to carving does her hand advance,
Put out thy own and touch it as by chance,

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Thy service even her husband must attend:
(A husband is a most convenient friend.)
Seat the fool cuckold in the highest place,
And with thy garland his dull temples grace.
Whether below or equal in degree,
Let him be lord of all the company,
And what he says, be seconded by thee.
'Tis common to deceive through friendship's name;
But, common though it be, 'tis still to blame:
Thus factors frequently their trust betray,
And to themselves their masters' gains convey.
Drink to a certain pitch, and then give o'er;
Thy tongue and feet may stumble, drinking more.
Of drunken quarrels in her sight beware;
Pot-valour only serves to fright the fair.
Eurytion justly fell, by wine opprest,
For his rude riot at a wedding-feast.
Sing, if you have a voice; and show your parts
In dancing, if endued with dancing arts.
Do anything within your power to please;
Nay, even affect a seeming drunkenness:
Clip every word; and if by chance you speak
Too home, or if too broad a jest you break,
In your excuse the company will join,
And lay the fault upon the force of wine.
True drunkenness is subject to offend;
But when 'tis feigned, 'tis oft a lover's friend.
Then safely you may praise her beauteous face,
And call him happy, who is in her grace.
Her husband thinks himself the man designed;
But curse the cuckold in your secret mind.
When all are risen, and prepare to go,
Mix with the crowd, and tread upon her toe.
This is the proper time to make thy court;
For now she's in the vein, and fit for sport.

269

Lay bashfulness, that rustic virtue, by;
To manly confidence thy thoughts apply.
On fortune's foretop timely fix thy hold;
Now speak and speed, for Venus loves the bold.
No rules of rhetoric here I need afford;
Only begin, and trust the following word;
It will be witty of its own accord.
Act well the lover; let thy speech abound
In dying words, that represent thy wound;
Distrust not her belief; she will be moved;
All women think they merit to be loved.
Sometimes a man begins to love in jest,
And, after, feels the torment he professed.
For your own sakes be pitiful, ye fair;
For a feigned passion may a true prepare.
By flatteries we prevail on womankind;
As hollow banks by streams are undermined.
Tell her, her face is fair, her eyes are sweet;
Her taper fingers praise, and little feet.
Such praises even the chaste are pleased to hear;
Both maids and matrons hold their beauty dear.
Once naked Pallas with Jove's queen appeared,
And still they grieve that Venus was preferred.
Praise the proud peacock, and he spreads his train;
Be silent, and he pulls it in again.
Pleased is the courser in his rapid race;
Applaud his running, and he mends his pace.
But largely promise, and devoutly swear;
And, if need be, call every God to hear.
Jove sits above, forgiving with a smile
The perjuries that easy maids beguile.
He swore to Juno by the Stygian lake;
Forsworn, he dares not an example make,
Or punish falsehood, for his own dear sake.

270

'Tis for our interest that the gods should be;
Let us believe them; I believe, they see,
And both reward, and punish equally.
Not that they live above like lazy drones,
Or kings below, supine upon their thrones.
Lead then your lives as present in their sight;
Be just in dealings, and defend the right;
By fraud betray not, nor oppress by might.
But 'tis a venial sin to cheat the fair;
All men have liberty of conscience there.
On cheating nymphs a cheat is well designed;
'Tis a profane and a deceitful kind.
'Tis said, that Egypt for nine years was dry,
Nor Nile did floods, nor heaven did rain supply.
A foreigner at length informed the king,
That slaughtered guests would kindly moisture bring.
The king replied:—“On thee the lot shall fall;
Be thou my guest, the sacrifice for all.”
Thus Phaleris Perillus taught to low,
And made him season first the brazen cow.
A rightful doom, the laws of nature cry,
'Tis, the artificers of death should die:
Thus, justly women suffer by deceit;
Their practice authorises us to cheat.
Beg her, with tears, thy warm desires to grant;
For tears will pierce a heart of adamant.
If tears will not be squeezed, then rub your eye,
Or 'noint the lids, and seem at least to cry.
Kiss, if you can; resistance if she make,
And will not give you kisses, let her take.

271

“Fie, fie, you naughty man,” are words of course;
She struggles but to be subdued by force.
Kiss only soft, I charge you, and beware,
With your hard bristles not to brush the fair.
He who has gained a kiss, and gains no more,
Deserves to lose the bliss he got before.
If once she kiss, her meaning is exprest;
There wants but little pushing for the rest;
Which if thou dost not gain, by strength or art,
The name of clown then suits with thy desert;
'Tis downright dulness, and a shameful part.
Perhaps, she calls it force; but, if she 'scape,
She will not thank you for the omitted rape.
The sex is cunning to conceal their fires;
They would be forced e'en to their own desires
They seem to accuse you, with a downcast sight,
But in their souls confess you did them right.
Who might be forced, and yet untouched depart,
Thank with their tongues, but curse you with their heart.
Fair Phœbe and her sister did prefer
To their dull mates the noble ravisher.
What Deidamia did, in days of yore,
The tale is old, but worth the reading o'er.
When Venus had the golden apple gained,
And the just judge fair Helen had obtained;
When she with triumph was at Troy received,
The Trojans joyful, while the Grecians grieved;
They vowed revenge of violated laws,
And Greece was arming in the cuckold's cause:
Achilles, by his mother warned from war,
Disguised his sex, and lurked among the fair.
What means Æacides to spin and sow?
With spear and sword in field thy valour show;
And, leaving this, the nobler Pallas know.
Why dost thou in that hand the distaff wield,
Which is more worthy to sustain the shield?

272

Or with that other draw the woolly twine,
The same the fates for Hector's thread assign?
Brandish thy falchion in thy powerful hand,
Which can alone the ponderous lance command.
In the same room by chance the royal maid
Was lodged, and, by his seeming sex betrayed,
Close to her side the youthful hero laid.
I know not how his courtship he began;
But, to her cost, she found it was a man.
'Tis thought she struggled; but withal 'tis thought,
Her wish was to be conquered when she fought.
For when disclosed, and hastening to the field,
He laid his distaff down, and took the shield;
With tears her humble suit she did prefer,
And thought to stay the grateful ravisher.
She sighs, she sobs, she begs him not to part;
And now 'tis nature, what before was art.
She strives by force her lover to detain,
And wishes to be ravished once again.
This is the sex; they will not first begin,
But, when compelled, are pleased to suffer sin.
Is there, who thinks that women first should woo?
Lay by thy self-conceit, thou foolish beau!
Begin, and save their modesty the shame;
'Tis well for thee, if they receive thy flame.
'Tis decent for a man to speak his mind;
They but expect the occasion to be kind.
Ask, that thou may'st enjoy; she waits for this;
And on thy first advance depends thy bliss:
Even Jove himself was forced to sue for love;
None of the nymphs did first solicit Jove.
But if you find your prayers increase her pride,
Strike sail awhile, and wait another tide.

273

They fly when we pursue; but make delay,
And, when they see you slacken, they will stay.
Sometimes it profits to conceal your end;
Name not yourself her lover, but her friend.
How many skittish girls have thus been caught!
He proved a lover, who a friend was thought.
Sailors by sun and wind are swarthy made;
A tanned complexion best becomes their trade:
'Tis a disgrace to ploughmen to be fair;
Bluff cheeks they have, and weather-beaten hair:
The ambitious youth, who seeks an olive crown,
Is sunburnt with his daily toil, and brown;
But if the lover hopes to be in grace,
Wan be his looks, and meagre be his face.
That colour from the fair compassion draws;
She thinks you sick, and thinks herself the cause.
Orion wandered in the woods for love;
His paleness did the nymphs to pity move;
His ghastly visage argued hidden love.
Nor fail a nightcap, in full health, to wear;
Neglect thy dress, and discompose thy hair.
All things are decent, that in love avail;
Read long by night, and study to be pale;
Forsake your food, refuse your needful rest,
Be miserable, that you may be blest.
Shall I complain, or shall I warn you most?
Faith, truth, and friendship in the world are lost;
A little and an empty name they boast.
Trust not thy friend, much less thy mistress praise;
If he believe, thou may'st a rival raise.
'Tis true, Patroclus, by no lust misled,
Sought not to stain his dear companion's bed;
Nor Pylades Hermione embraced;
Even Phædra to Pirithous still was chaste.

274

But hope not thou, in this vile age, to find
Those rare examples of a faithful mind;
The sea shall sooner with sweet honey flow,
Or from the furzes pears and apples grow.
We sin with gust, we love by fraud to gain,
And find a pleasure in our fellow's pain.
From rival foes you may the fair defend;
But, would you ward the blow, beware your friend:
Beware your brother, and your next of kin;
But from your bosom friend your care begin.
Here I had ended, but experience finds,
That sundry women are of sundry minds,
With various crotchets filled, and hard to please;
They therefore must be caught by various ways.
All things are not produced in any soil;
This ground for wine is proper, that for oil.
So 'tis in men, but more in womankind;
Different in face, in manners, and in mind;
But wise men shift their sails with every wind.
As changeful Proteus varied oft his shape,
And did in sundry forms and figures 'scape;
A running stream, a standing tree became,
A roaring lion, or a bleating lamb.
Some fish with harpoons, some with darts are struck,
Some drawn with nets, some hang upon the hook;
So turn thyself; and, imitating them,
Try several tricks, and change thy stratagem.
One rule will not for different ages hold;
The jades grow cunning, as they grow more old.
Then talk not bawdy to the bashful maid;
Broad words will make her innocence afraid:

275

Nor to an ignorant girl of learning speak;
She thinks you conjure, when you talk in Greek.
And hence 'tis often seen, the simple shun
The learned, and into vile embraces run.
Part of my task is done, and part to do;
But here 'tis time to rest myself and you.