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Divine Fancies

Digested into Epigrammes, Meditations, and Observations. By Fra: Quarles
Quarles, Francis (1592-1644)
  
[dedication]
  
[dedication]
  
[epigraph]

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[section]
  
To GOD.
expand sectionI. 
[The first Booke.]
collapse sectionII. 
The second Booke.
 1. 
1. To Almighty God .
 2. 
2. On Gods Dyet..
 3. 
3. On Moses Birth and Death.
 4. 
4. On Ieptha's Vow.
 5. 
5. On Iesus and Sampson .
 6. 
6. On Elyes double censure.
 7. 
7. On the refining of Gold.
 8. 
8. On Dagon and the Arke.
 9. 
9. On Saule and David .
 10. 
10. On David and Goliah .
 11. 
11. On Sauls Witch.
 12. 
12. On the necessity of Gods presence.
 13. 
13. Davids Epitaph on Ionathan .
 14. 
14. On Gods Word.
 15. 
15. On Man.
 16. 
16. On Ahaz Diall.
 17. 
17. On Lust.
 18. 
18. On Thamar and Ammon .
 19. 
19. On Loue and Lust.
 20. 
20. On a Tinder-Boxe.
 21. 
21. On Achitophel .
 22. 
22. On Sinne.
 23. 
23. On the Sun and starres.
 24. 
24. On Absolon and Sampson .
 25. 
25. On Gods favour.
 26. 
26. On a spirituall Fever.
 27. 
27. On Davids choise.
 28. 
28. On Mans unequall division.
 29. 
29. On Beggers.
 30. 
30. On the two Children.
 31. 
31. On two Mysteries.
 32. 
32. A forme of Prayer.
 23. 
23. On Solomon and the Queene of Sheba .
 33. 
33. On Rehoboam .
 34. 
34. On the Prophet slaine by a Lyon.
 35. 
35. On Ahab.
 36. 
36. On Rehoboam .
 37. 
37. On leprous Naaman .
 38. 
38. On Chamber-Christians.
 39. 
39. On the Widowes Cruse.
 40. 
40. On the swimming Axe.
 41. 
41. On Baals Preists.
 42. 
42. On the Tempter.
 43. 
43. On a Cypher.
 44. 
44. On Haman and Mordecay .
 45. 
45. On Iobs Temptations.
 46. 
46. On bauling Curres.
 47. 
47. On David .
 48. 
48. On Abraham .
 49. 
49. On Censorio .
 50. 
50. On Mordecay and Haman .
 41. 
41. On three Fooles.
 52. 
52. On miserable man.
 53. 
53. On Mans two enemies.
 54. 
54. On Queene Ester .
 55. 
55. On Slanders.
 56. 
56. On Nabvchadnezzer .
 57. 
57. On Partio .
 58. 
58. On Ignorance.
 59. 
59. On a great Battaile.
 60. 
60. On the World.
 61. 
61. On the Sabbath.
 62. 
62. On Prayer.
 63. 
63. On Fido .
 64. 
64. On Charissa .
 65. 
65. On Raymond Sebvnd .
 66. 
66. On Sinnes.
 67. 
67. On the Gospell.
 68. 
68. On the dayes of Man.
 69. 
69. On Sinnes.
 70. 
70. On Kain and David .
 71. 
71. On Plavsvs .
 72. 
72. On Sinnes.
 73. 
73. On change of Weathers.
 74. 
74. On Prosper .
 75. 
75. On the Sight of a Plague bill.
 76. 
76. On Theaters.
 77. 
77. On Players and Ballad-mongers.
 78. 
78. On God and the King.
 79. 
79. On the life and death of Man.
 80. 
80. On Fox .
 81. 
81. On the Booke of Common Prayer.
 82. 
82. To Mvndano .
 83. 
83. On Romes Sacrifices.
 84. 
84. On a dead Man.
 85. 
85. On corner Sinners.
 86. 
86. On the Kite.
 87. 
87. On Formio .
 88. 
88. On bosome sinnes.
 89. 
89. On the Eccho.
 90. 
90. On a Water-Mill.
 91. 
91. On Pavl and Apollos .
 92. 
92. On Morvs .
 93. 
93. On some faiths.
 94. 
94. On the Temporizer.
 95. 
95. On our sins.
 96. 
96. On the Hypocrite.
 97. 
97. On Secret-mungers.
 98. 
98. On a Flye.
 99. 
99. On Scripture and Apocrypha.
 100. 
100. To my Booke .
expand sectionIII. 
The third Booke.
expand sectionIIII. 
The fourth Booke.

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56. On Nabvchadnezzer .

VVhat lucklesse Accident hath bred such ods
Betwixt great Babels Monarch, and his Gods,
That they so oft disturbe him, and affright
His broken slumbers with the Dreames of night!
Alas, what hath this Princely Dreamer done,
That he must quit the Glory of his Throne,
His Royall Scepter, his Imperiall Crowne?
Must bee expeld his Honour, and come downe
Below the meanest Slave, and, for a Season,
Be banisht from the use, the Act of Reason?
Must be exil'd from humane shape, and chew
The cudde, and must be moistned with the dew
Of heav'n; nay, differ in no other thing
From the bruit beast, but that he was a King:
What ayle thy Gods, that they are turn'd so rough,
So full of rage? what, had they meat enough
To fill their golden Stomacks? Was thy knee
Bent oft enough? what might the reason be?
Alas, poore harmelesse things! it was not they;
'Twas not their wills: I dare be bold to say,
They knew it not: It was not they that did it;
They had no pow'r to act, or to forbid it:
Deserv'dst thou not, Great King, the stile of Beast,
To serve such Gods, whose Deities can digest
85

Their servants open wrongs? that could dispense
With what they'endure without the least offence?
Illustrious Beast, methinks thy better'd state
Has no great reason to complaine of Fate:
Thou art more neere to him thou didst adore,
By one degree, then ere thou wert before:
'Tis some promotion; That there is lesse ods
Betwixt thy Nature, and thy senslesse Gods.
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