University of Virginia Library

Search this document 

collapse section 
  
  
  
collapse sectionI. 
  
  
  
  
  
  
  
  
  
  
  
  
  
collapse section 
 I. 
 II. 
 III. 
 IV. 
 V. 
 VI. 
 VII. 
 VIII. 
 IX. 
 X. 
 XI. 
 XII. 
 XIII. 
 XIV. 
 XV. 
 XVI. 
 XVII. 
 XVIII. 
 XIX. 
 XX. 
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
collapse section 
  
  
collapse section 
  
  
  
  
  
  
  
  
  
  
  
  
collapse section 
 I. 
 II. 
 III. 
 IV. 
 V. 
  
  
  
  
  
  
collapse sectionII. 
  
  
  
collapse section 
 I. 
 II. 
 III. 
 IV. 
  
  
  
  
  
  
  
  
  
collapse section 
  
  
  
  
  
collapse section 
 I. 
 II. 
 III. 
 IV. 
 V. 
  
  
  
collapse section 
  
  
  
  
  
  
  
collapse section 
  
  
  
collapse section 
  
collapse section 
 I. 
 II. 
 III. 
 IV. 
 V. 
 VI. 
 VII. 
CHAP. VII.
 VIII. 
 IX. 
 X. 
 XI. 
 XII. 

CHAP. VII.

[1]

A good name is more preferable far
Than precious ointments, ne'er so costly, are:

326

So is the day wherein we come to die
To be preferr'd to our nativity.

2

The house of mourning, better far go there,
Than to the house of feasting to repair:
For that's the end of all men, when they part;
Yea, and the living lays it to his heart.

3

Grief better is than laughter certainly;
For oft the heart is bettered thereby.

4

The wise man's heart the mourners house frequent;
But fools with mirth are always well content.

5

Better to hear the wise rebukes and rules,
Than for a man to hear the song of fools.

6

As crackling thorns beneath a pot, so be
Fools laughter: this is also vanity.

7

Oppression surely makes a wise man mad;
And gifts destroy, and make the heart more bad.

8

Better's the ending of a thing than the
Beginning thereof; also so is he,
That's patient in his spirit, better far
Than they whose spirits proud and lofty are.

9

Let not thy sp'rit to anger soon make haste;
For passions always in fools bosoms rest.

10

Say thou not, what could be the certain cause
The former time than now far better was?
For thou dost not with wisdom thus enquire
Concerning this too curious desire.

11

Wisdom is good with heritage; and they
That see the sun, are profited thereby.

12

For wisdom is, for certain, a defence;
And so is money in another sense:
But this is wisdom's great excellency,
That who hath knowledge, he gets life thereby.

13

The work of God consider, and take heed;
For who'll make straight what he hath crooked made?

14

Be joyful while in your prosperity;
But then, consider, in adversity,
That God hath set these two in opposition,
To th'end that man should here find no fruition.

327

15

All things I've seen, and marked carefully,
In my short life and days of vanity;
The just to perish in his righteousness,
The wicked's life prolong'd in wickedness.

16

Be not too good; thyself too wise not make:
Why shouldst thou spoil thyself for ruin's sake?

17

Be not too wicked; neither foolish be:
Before thy time why shouldst thou love to die?

18

'Tis good that thou shouldst take fast hold of this;
Slip not thine hand thine former hold to miss:
For who fears God, tho' in the greatest thrall,
Shall come triumphant forth out of them all.

19

One man by wisdom stronger is, by far,
Than ten stout men that in the city are.

30

For on the earth there's not a just man's lot,
That ever doth what's good, and sinneth not.

21

Take thou no heed to ev'ry word you hear,
Lest servants chance to curse thee in thine ear.

22

For thou art conscious to thyself thou hast
Oft cursed others, tho' not full exprest.

23

All this I prov'd by wisdom; said, I'll be
Wise; but, alas! it was too far from me.

24

That which is far off, and is very deep,
What man is he can find it out to keep?

25

I did apply mine heart to search and know,
And seek by wisdom cause of things below;
To know the folly and the wickedness
Of foolishness, and of most men's madness:

26

And lo! I find more bitter far than death,
The wicked woman's filthy noxious breath;
Whose heart is snares, yea, and her very hands
Are nets and traps, invincible strong bands.
Who pleaseth God, from her he shall 'scape free;
But sinners, they by her shall taken be.

27

The preacher saith, Lo! this I have found out,
In counting one by one to solve the doubt:

28

Which yet my soul seeks with all care of mind;
But, in my search, alas! I cannot find:

328

One man among a thousand have I found;
But not a woman all the world around.

29

Lo! this I found, that God made man upright;
But man in new inventions takes delight.