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Aelohim-triune

displayed by his workes Physicall and Meta-physicall, in a Poeme of diuerse forme. Adapted to the Hebrue text, the frame of Diuinitie, and Catholike exposition. Togither, With necessarie marginall notes for relieuing of the young student. The First Part. By Henoch Clapham

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9. Section.
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9. Section.

For Angels office, question with their name:
Angell is nothing else but Messenger.
To Creator an high Embassadour:
For piercing zeale compared to a flame.
But how that office is distinguished,
And wherein each discenteth from the rest
I dare not write least sacred writ I wrest.
Nor feigned stuffe shall heere be vttered.
But seeing God, in workes below the Sunne,
In Church, in common-wealt, in instrument:
In Orchard, Garden, in whole Natures bent,
Doth vse and exercise distinction:
And such distinction is dame natures beauty,
I easily beleeue and condiscend:
(Though how, wherein, I dare not once intend)
Distinction eeke to rest in Angels dutie.


Sundry Respects, do giue them sundry names:
Cherub so calld (as if a multitude)
For Sheraphim, first language doth conclude
The plurall terme, for likenesse vnto flames:
This from appearance, former from effect:
Names vsd before Babels captiuitie:
But thence they brought (with Daniels prophecye)
Great Michaell, which Iudah did protect:
And Gabriel, both vsd in Gospells line,
This (man-God) clipt, for bringing happy speach:
Of Messiah, true God and man we teache,
From sacred newes possessing name diuine.
For Michael: tis, Who is God the strong?
Answere is secret: none but Messiah
Like vnto God and same for Essence aye
Defender of the faith in time of wrong.
If Manoah will further names desire,
He answere hath: Hid is the Angels name:
With Rabbi Shelomoh I say the same,
It is vnfit such Secrets to enquire.
Sufficeth it, as Heauen, Earth, Seas and all
Created were for benifit of man:
(Though difference twixt season now and than)
So was creation Angelicall.