33. Some Consequences of the Perpetuity of Fiefs. The Spirit of the Laws | ||
Footnotes
See the Capitulary of the year 817, which contains the first partition made by Louis the Debonnaire among his children.
We find several of these conventions in the charters, as in the register book of Vendme, and that of the abbey, in St. Cyprian in Poitou, of which Mr. Galland has given some extracts, p. 55.
Most of the great families had their particular laws of succession. See what M. de la Thaumassire says concerning the families of Berri.
We see in the Capitulary of the year 817, apud Carisiacum, art. 3, Baluzius's edition, ii, p. 269, the moment in which the kings caused the fiefs to be administered in order to preserve them for the minors; an example followed by the lords, and which gave rise to what we have mentioned by the name of the guardianship of a nobleman's children.
We find the formula thereof in the second Capitulary of the year 802. See also that of the year 854, art. 13, and others.
M. Du Cange in the word hominium, p. 1163, and in the word fidelitas, p. 474, cites the charters of the ancient homages where these differences are found, and a great number of authorities which may be seen. In paying homage, the vassal put his hand on that of his lord, and took his oath; the oath of fealty was made by swearing on the gospels. The homage was performed kneeling, the oath of fealty standing. None but the lord could receive homage, but his officers might take the oath of fealty. — See Littleton, 91, 92, faith and homage, that is, fidelity and homage.
33. Some Consequences of the Perpetuity of Fiefs. The Spirit of the Laws | ||