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University of Virginia Library

Concise Dictionary of Religion

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PACCEKA-BUDDHA:

PAHLAVI LITERATURE:

PAINE, Thomas (1737-1809):

PALEY, William (1743-1805):

PANNENBERG, Wolfhart (1928-):

PAPIAS (60-130):

PARACELSUS (1493-1541):

PARETO, Vilfredo (1848-1923):

PARMENIDES (513-448 B.C.):

PARSEE [Parsis]:

PARSONS, Talcot (1902-1979):

PASCAL, Blaise (1623-1662):

PATAÑJALI (2nd century B.C.):

PAICCA-SAMUPPATION:

PATRICK (390-460):

PAUL, THE APOSTLE (1st century):

PAVLOV, Ivan Petrovich (1849-1936):

PEALE, Norman Vincent (1928-1986):

PEASANT'S REVOLT:

PELAGIANISM:

PELAGIUS (360-420):

PENN, William (1644-1718):

PEOPLE'S TEMPLE:

PERSPICUITY OF SCRIPTURE:

PETER (1st century):

PETER Lombard (1100-1160):

PETER THE HERMIT (1050-1115):

PETITIO PRINCIPII:

PHENOMENOLOGY OF RELIGION:

PHILIPP OF HESSE (1504-1567):

PHILO (30 B.C.-50 A.D.):

PHILOSOPHY OF RELIGION:

PHOTIUS (810-895):

PIAGET, Jean (1896-1981):

PI-HSIA YUAN-CHUN:

PIOUS IX (1792-1878):

PLANCK, Max (1858-1947):

PLANTINGA, Alvin (1938-):

PLATO (427?-347 BC):

PLATO'S ACADEMY:

PLATT, Parley P. (1805-1859):

PLOTINUS (205-270 A.D.):

PLUTARCH (46-120 A.D.):

PLYMOUTH BRETHREN:

POLANYI, Michael (1891-1976):

POLYCARP (1st century):

PONTIUS PILATE (1st Century):

POPPER, Sir Karl (1902-):

PORPHYRY (232-303 A.D.):

POSITIVE THINKING:

POST HOC ERGO PROPTER HOC:

PRABHUPADA, A.C. Bhaktivedanta, Swami (1896-1977):

PRAYER MEETING:

PRAYERS FOR THE DEAD:

PREDESTINATION:

PRESBYTERIANISM:

PRIESTHOOD OF ALL BELIEVERS:

PROBLEM OF EVIL:

PROCESS THEOLOGY:

PRODHON, Pierre Joseph (1809-1865):

PROOFS FOR THE EXISTENCE OF GOD:

PROPHET, Elizabeth Clair (1940-):

PROTAGORAS (490-410 B.C.):

PROTESTANT PRINCIPLE:

PROVERBS, BOOK OF:

PSEUDEPIGRAPHA:

PSEUDO-SCIENCE:

PSYCHOLOGY OF RELIGION:

PTOLEMY (2nd century):

PURE LAND BUDDHISM:

PYTHAGORAS (6th century B.C.):

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PELAGIANISM:

the teachings of the British Monk PELAGIUS and his school concerning the relationship between divine GRACE and the FREE WILL. Pelagius seems to have denied the doctrine of ORIGINAL SIN arguing that it denied the FREEDOM of the WILL. AUGUSTINE OF HIPPO attacked Pelagius saying that he taught humans can SAVE themselves and, therefore, do not need DIVINE grace.