University of Virginia Library

Search this document 
Concise Dictionary of Religion


expand section
A
expand section
B
expand section
C
expand section
D
expand section
E
expand section
F
expand section
G
expand section
H
expand section
I
expand section
J
expand section
K
expand section
L
expand section
M
expand section
N
expand section
O
collapse section
P
 
PA KAU:
 
PACCEKA-BUDDHA:
 
PAGAN:
 
PAGODA:
 
PAHLAVI LITERATURE:
 
PAINE, Thomas (1737-1809):
 
PALESTINE:
 
PALEY, William (1743-1805):
 
PALI:
 
PANENTHEISM:
 
PANDORA:
 
PAN-ISLAM:
 
PANJ PYARES:
 
PANNENBERG, Wolfhart (1928-):
 
PANTA REI:
 
PANTHEISM:
 
PAPACY:
 
PAPIAS (60-130):
 
PAPYRUS:
 
PARABLE:
 
PARACELSUS (1493-1541):
 
PARACLETE:
 
PARADIGM:
 
PARADISE:
 
PARETO, Vilfredo (1848-1923):
 
PARITTA:
 
PARMENIDES (513-448 B.C.):
 
PAROUSIA:
 
PARSEE [Parsis]:
 
PARSONS, Talcot (1902-1979):
 
PASCAL, Blaise (1623-1662):
 
PASSION:
 
PASSOVER:
 
PASTOR:
 
PATAÑJALI (2nd century B.C.):
 
PAICCA-SAMUPPATION:
 
PATRIARCH:
 
PATRICK (390-460):
 
PAUL, THE APOSTLE (1st century):
 
PAVLOV, Ivan Petrovich (1849-1936):
 
PEALE, Norman Vincent (1928-1986):
 
PEASANT'S REVOLT:
 
PELAGIANISM:
 
PELAGIUS (360-420):
 
PENANCE:
 
PENN, William (1644-1718):
 
PENTATEUCH:
 
PENTECOST:
 
PENTECOSTAL:
 
PEOPLE'S TEMPLE:
 
PERCEPT:
 
PERFECTIONISM:
 
PERICOPE:
 
PERSON:
 
PERSONALISM:
 
PERSPECTIVISM:
 
PERSPICUITY OF SCRIPTURE:
 
PETER (1st century):
 
PETER Lombard (1100-1160):
 
PETER THE HERMIT (1050-1115):
 
PETITIO PRINCIPII:
 
PEYOTE CULT:
 
PHALLUS CULTS:
 
PHARISEES:
 
PHENOMENOLOGY OF RELIGION:
 
PHENOMENOLOGY:
 
PHENOMENON:
 
PHI:
 
PHILIPP OF HESSE (1504-1567):
 
PHILISTINES:
 
PHILO (30 B.C.-50 A.D.):
 
PHILOKALIA:
 
PHILOSOPHY:
 
PHILOSOPHY OF RELIGION:
 
PHOTIUS (810-895):
 
PIAGET, Jean (1896-1981):
 
PIETISM:
 
PIETY:
 
PI-HSIA YUAN-CHUN:
 
PILGRIMAGE:
 
PILTDOWN MAN:
 
PIOUS IX (1792-1878):
 
PISACA:
 
PLAINSONG:
 
PLANCK, Max (1858-1947):
 
PLANTINGA, Alvin (1938-):
 
PLATO (427?-347 BC):
 
PLATO'S ACADEMY:
 
PLATT, Parley P. (1805-1859):
 
PLOTINUS (205-270 A.D.):
 
PLURALISM:
 
PLUTARCH (46-120 A.D.):
 
PLYMOUTH BRETHREN:
 
PNEUMA:
 
POGROM:
 
POLANYI, Michael (1891-1976):
 
POLYCARP (1st century):
 
POLYGAMY:
 
POLYTHEISM:
 
PONTIUS PILATE (1st Century):
 
POOR CLARES:
 
POPE:
 
POPPER, Sir Karl (1902-):
 
PORPHYRY (232-303 A.D.):
 
POSITIVE THINKING:
 
POSITIVISM:
 
POSITIVIST:
 
POST HOC ERGO PROPTER HOC:
 
POSTULATE:
 
PRABHUPADA, A.C. Bhaktivedanta, Swami (1896-1977):
 
PRAGMATIC:
 
PRAGMATISM:
 
PRAKTI:
 
PRANAYAMA:
 
PRAYER:
 
PRAYER MAT:
 
PRAYER MEETING:
 
PRAYER WHEEL:
 
PRAYERS FOR THE DEAD:
 
PREDESTINATION:
 
PRESBYTERIANISM:
 
PRIDE:
 
PRIEST:
 
PRIESTHOOD:
 
PRIESTHOOD OF ALL BELIEVERS:
 
PROBLEM OF EVIL:
 
PROCESS THEOLOGY:
 
PRODHON, Pierre Joseph (1809-1865):
 
PROGRESS:
 
PROMETHEUS:
 
PROOFS FOR THE EXISTENCE OF GOD:
 
PROPHECY:
 
PROPHET, Elizabeth Clair (1940-):
 
PROPHET:
 
PROPHETESS:
 
PROPITIATION:
 
PROPOSITION:
 
PROSELYTE:
 
PROSELYTIZE:
 
PROTAGORAS (490-410 B.C.):
 
PROTESTANT PRINCIPLE:
 
PROVERBS, BOOK OF:
 
PROVIDENCE:
 
PSALMS:
 
PSEUDEPIGRAPHA:
 
PSEUDO-SCIENCE:
 
PSYCHOLOGY:
 
PSYCHOLOGY OF RELIGION:
 
PTOLEMY (2nd century):
 
PUJA:
 
PUNDIT:
 
PURAS:
 
PURDAH:
 
PURE LAND:
 
PURE LAND BUDDHISM:
 
PURGATORY:
 
PURITANS:
 
PYRAMIDS:
 
PYRAMID TEXTS:
 
PYRAMIDOLOGY:
 
PYTHAGORAS (6th century B.C.):
expand section
Q
expand section
R
expand section
S
expand section
T
expand section
U
expand section
V
expand section
W
expand section
X
expand section
Y
expand section
Z

collapse section Collapse All | Expand All expand section
previous section Concise Dictionary of Religion
next section

PANNENBERG, Wolfhart (1928-):

German LUTHERAN theologian and student of Karl BARTH and Karl JASPERS who was greatly influenced by Gunther Bornkamm. His Basic Questions in Theology (1970-1973) and Theology and the Philosophy of Science (1976), locate theology academic study as "the SCIENCE of GOD" offering knowledge about "the one who determines the whole of reality." Following HEGEL, he argues that REALITY is essentially historical and that God can be fully known only at the end of HISTORY. Therefore he takes the theologically conservative position that the historicity of Jesus' resurrection is crucial for CHRISTIANITY.

previous section Concise Dictionary of Religion
next section