| CHAPTER VIII. Forest life | ||

8. CHAPTER VIII.
Our art, our strength, our fortitude require!
Of foes intestine what a numerous band
Against this little throb of life conspire!
Yet science can elude their fatal ire
A while, and turn aside Death's levelled dart;
Soothe the sharp pang, allay the fever's fire,
And brace the nerves once more, and cheer the heart.
Beattie. 
The French character has been supposed to surpass 
all others in flexibility—in the power of adapting 
itself to circumstances, even the most adverse 
and uncomfortable, and surely no people have been 
more fully tried. I think it was a practical philosopher 
of that race who asserted that a change of condition, 
however severe, ceased to be keenly felt 
after the first three months. The truth of this 
remark has been questioned, but I believe many, 
who have emigrated to these new countries, will be 
ready to confirm it by their own experience. It 
appears to me indeed that we must partake, in no 
slight degree, of the mobility of the French character, 
in order to maintain even a moderate share of 
spirits and resolution, under a change of situation 
which is certainly what, in their superfine phrase, 
is termed vraiment desolant, though it must be confessed 

much might be implied. No English word that I
can remember does express precisely this compulsory
uprooting of all ancient memories, and the substitution
of new and not very attractive associations
in their honored place.
I know not whether we may not push still further 
our claim to the philosophical character, and consider 
ourselves as surpassing our prototype; for the 
French in their lowest estate have usually contrived 
so to place themselves as never to lack that elixir 
of life—society. A faithful friend or two—and 
they are too imaginative a people not to be tender 
and faithful in friendship—a friend or two and 
something to talk about, rank next to shelter and 
before food in their estimate of the comforts of 
life. But the emigrant to the wilderness must 
dispense even with society, as well as almost every 
thing else which he has been accustomed to consider 
essential to happiness, and it is only after a weary 
interval of solitary rule that he may hope for neighbors 
and de quoi causer.
And happy would it be if even this were the 
worst. But what would the lively Frenchman say 
of his lot if he had witnessed, as so many of us have, 
the complete prostration of his family by agues? if 
he and his wife and his children, his man-servant 
and his maid-servant, and the good neighbor who 
tried to alleviate their sufferings, should be successively 

the most dispiriting helplessness, until scarce a hand
retained power to draw water for the sick?
Such things are experienced annually by many 
of the settlers in the Western country; and, to 
finish the picture to the life, we must add the entire 
failure of the supply of quinine, on which alone 
we can rely for relief. This medicine, which acts 
like a charm on intermittents, is sometimes not to 
be procured in the interior at any price, and many 
lives are doubtless lost in consequence.
The cures wrought by means of this powerful 
agent are wonderful, and yet there exists a violent 
prejudice against its use. Agues are often suffered 
to “run,” as we phrase it, the whole year round, in 
preference to curing them in two or three days with 
quinine, and it is perhaps only when the miserable 
patient is reduced to the last extreme of pallor and 
emaciation, and the grave seems opening to receive 
its prey, that the cure will be resorted to. A thousand 
prescriptions are in circulation, each of which 
is infallible in the estimation of a circle of believers, 
though experience is constantly demonstrating their 
fallacy. Mountain flax, prickly-ash, bark, bitter 
root, Cayenne pepper, laudanum, raw eggs, strong 
coffee, wormwood, hop tea,—but I might fill a 
page with the names of nauseous bitters, narcotics 
and stimulants which we are solicited to try, rather 
than subject ourselves to the terrific array of evils 
which are supposed to follow in the wake of the 

palpitation of the heart, obscurity of intellect, and
general debility, even to the entire loss of the use
of the limbs.
Now, it so happens that some or all of these are, 
in different degrees, the natural consequence of the 
agues themselves, and we have never seen them so 
severely experienced as in a case where not a particle 
of quinine had been used. But all this is as 
nothing in refutation of a popular prejudice; and 
one of our neighbors has been twice in articulo 
mortis under his own prescriptions, when his 
friends have taken advantage of his nearly insensible 
state to send for a physician who administered 
quinine every hour for some time, to the evident 
saving of life in both cases.
But what is, in fact, the result of a class of diseases 
which requires the frequent exhibition of this 
powerful agent? Disastrous, undoubtedly; and it 
seems really marvellous that any who have experienced 
the disorder can suppose otherwise. The 
effect of an ordinary course of agues—say from 
six weeks to three months if no quinine be used, 
—is of a most discouraging character. The sight 
is usually a good deal affected, at least for the time, 
and, I almost fear, for life. There is a constant 
sense of feebleness, as well of mind as of body;— 
a confusion of ideas and a sombre view of ordinary 
circumstances. The limbs are prone to stiffness 
and inability, and the fearful shrinking or quivering 

depressing.
Why then is it that this condition, which I have 
described with all care and accuracy according to 
general as well as personal experience,—why is it 
that such a train of ills does not drive away the 
population in despair? What an inconsistency 
does it seem for such as can at any sacrifice strike 
the tent and remove to more fortunate regions, to 
remain a month in such an atmosphere? This 
has occurred to me a thousand times, yet I, like 
the rest, am content to live on, with the aid of that 
which supports all the world under every variety 
of difficulty and misfortune—hope. Every body 
hopes this particular fit is to be positively the last 
visit of the foul fiend. If we can only get through 
to-day—if the shake does not dislocate the neck-bone, 
or the fever set the house on fire,—we feel 
sure that we have had it so long, or we have had 
it so hard, or we have been so little subject to 
it,—that it is not likely to return. This is 
certainly the most violent shake or the most delirious 
fever;—there is more perspiration, or 
less headache; or in some respect this attack 
differs from all that have preceded it; so that we 
feel confident there has been a change in the system, 
and any change must be for the better. And 
many times these prognostics at a venture prove true 
as if by miracle. An ague will quit one as suddenly 
and as inexplicably as it came on, without the use 

may feel nothing of it for a year, perhaps for life.
The consequences wear away, and we forget them.
We look around us, through a translucent atmosphere,
at a stout and even ruddy population; we
see on every side a fertile and smiling country,
abounding in natural resources and improving with
unsurpassed rapidity,—a country where population
is wealth;—and we ask ourselves, Is it really
best to fly—to leave behind so many advantages,
—and to lessen, even by our mite, the comforts of
those who remain? Can we elude disease? And,
since disease and death are every where, are the
hopeless pulmonary ills of the seaboard less to be
dreaded than these curable intermittents? All old
people who have weathered the storm tell us that
these troubles are concomitants only of new settlements,
and that we shall see them diminish year
by year,—to be replaced, however, by the less frequent
but more fatal diseases of older countries.
Thus we live on, content to bear the ills we have, 
perhaps from a sense that there are ills every where; 
and that after all there may be worse things even 
than agues. Nine out of ten ague patients (as I 
suppose) are'able to eat with good appetite as soon 
as the fit is over, and many continue about their 
ordinary business during all the time, save that 
absolutely occupied in shaking and burning. Those 
who have the complaint in this form generally keep 
up their spirits, and can, of course, be the more 

light, because they suffer agonies of pain, and perhaps
rave during the long hours of fever. But
there are few cases so desperate that they cannot be
cured, at least temporarily, although again it must
be confessed that it takes but a breath to call back
the tormentor. The quivering of an aspen leaf will
set one shaking from sympathy.
Among the rather novel remedies may be reckoned 
a cold shower-bath once or twice a day, which 
one may well believe would frighten away ague or 
any thing else; and among those sanctioned by the 
learned, bleeding in the cold stage, which has been 
found successful in many cases. But neither of 
these modes is popular with us. We stick to 
thoroughwort,—balmony,—soot tea,—“number 
six,”—and the like; and avoid, as if for the very 
life, all “pothecary medicines.” Yet if a petticoated 
professor of the healing art—a female physician 
so called—should prescribe the most deadly drugs, 
(purchased at the nearest druggist's,) or tell a man 
that his liver was grown fast to his side, and that he 
must release it by reaching upward while leaning 
on his elbow in bed,—or if she should pronounce 
oracularly that a dose of centipeds procured from 
beneath a fallen tree whose head should lie toward 
the east would cure “the spinevantosey that comes 
in the breast,”—she will find supporters who 
would not employ an educated physician on any 
account. I have been assured, with all seriousness, 

tried with signal success; the patient having had
the satisfaction of “hearing it tear” very distinctly.
Happily this order of practitioners is not numerous,
and from the general intelligence of the people, may
be expected rather to diminish than to increase.
Of all the prominent curative theories of the day, 
that of the disciples of Hahnemann is, I think, 
the only one which we have not tried in some 
shape. It may be thought from what has been 
said, that we must be an imaginative community, 
and ought therefore to be good homœopathic subjects; 
but we have an instinctive disrespect for 
every thing weak—except indeed coffee, which 
we take only in the “decillionth potence.” And 
besides, it would never do to cure the ague by 
medicines which might be rendered destructive by 
much shaking. It would be safer indeed, upon the 
principle similia similibus curantur, to shake the 
patient soundly, without exhibiting a single globule 
or pellet of medicine, since we should thus 
avoid all danger of “drug-sickness” from over-dosing.
After all, though I believe homœopathy to be in 
advance of our present degree of Western civilization, 
I wish all my countrymen were converts to 
the doctrine that “it is impossible to give (or take) 
doses too small.” They are terribly apt to err on 
the other side.
| CHAPTER VIII. Forest life | ||