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University of Virginia Library

Concise Dictionary of Religion

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PACCEKA-BUDDHA:

PAHLAVI LITERATURE:

PAINE, Thomas (1737-1809):

PALEY, William (1743-1805):

PANNENBERG, Wolfhart (1928-):

PAPIAS (60-130):

PARACELSUS (1493-1541):

PARETO, Vilfredo (1848-1923):

PARMENIDES (513-448 B.C.):

PARSEE [Parsis]:

PARSONS, Talcot (1902-1979):

PASCAL, Blaise (1623-1662):

PATAÑJALI (2nd century B.C.):

PAICCA-SAMUPPATION:

PATRICK (390-460):

PAUL, THE APOSTLE (1st century):

PAVLOV, Ivan Petrovich (1849-1936):

PEALE, Norman Vincent (1928-1986):

PEASANT'S REVOLT:

PELAGIUS (360-420):

PENN, William (1644-1718):

PEOPLE'S TEMPLE:

PERSPICUITY OF SCRIPTURE:

PETER (1st century):

PETER Lombard (1100-1160):

PETER THE HERMIT (1050-1115):

PETITIO PRINCIPII:

PHENOMENOLOGY OF RELIGION:

PHILIPP OF HESSE (1504-1567):

PHILO (30 B.C.-50 A.D.):

PHILOSOPHY OF RELIGION:

PHOTIUS (810-895):

PIAGET, Jean (1896-1981):

PI-HSIA YUAN-CHUN:

PIOUS IX (1792-1878):

PLANCK, Max (1858-1947):

PLANTINGA, Alvin (1938-):

PLATO (427?-347 BC):

PLATO'S ACADEMY:

PLATT, Parley P. (1805-1859):

PLOTINUS (205-270 A.D.):

PLUTARCH (46-120 A.D.):

PLYMOUTH BRETHREN:

POLANYI, Michael (1891-1976):

POLYCARP (1st century):

PONTIUS PILATE (1st Century):

POPPER, Sir Karl (1902-):

PORPHYRY (232-303 A.D.):

POSITIVE THINKING:

POST HOC ERGO PROPTER HOC:

PRABHUPADA, A.C. Bhaktivedanta, Swami (1896-1977):

PRAYER MEETING:

PRAYERS FOR THE DEAD:

PREDESTINATION:

PRESBYTERIANISM:

PRIESTHOOD OF ALL BELIEVERS:

PROBLEM OF EVIL:

PROCESS THEOLOGY:

PRODHON, Pierre Joseph (1809-1865):

PROOFS FOR THE EXISTENCE OF GOD:

PROPHET, Elizabeth Clair (1940-):

PROTAGORAS (490-410 B.C.):

PROTESTANT PRINCIPLE:

PROVERBS, BOOK OF:

PSEUDEPIGRAPHA:

PSEUDO-SCIENCE:

PSYCHOLOGY OF RELIGION:

PTOLEMY (2nd century):

PURE LAND BUDDHISM:

PYTHAGORAS (6th century B.C.):

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ORWELL, George (1903-1950):

English author best known for his novels 1984 (1949) and Animal Farm (1945) both of which are strong critiques of TOTALITARIANISM. What is less well known is that 1984 was meant to criticize not a future society but propaganda techniques and trends already present in 1948. It is also not usually recognized that in addition to criticizing COMMUNISM, both works were also intended as an attack on CHRISTIANITY.