3. Only the qualities that affect the senses are imaginable.
This is the reason why--though we cannot believe it
impossible to God to make a creature with other organs, and more ways to convey into the understanding the
notice of corporeal things than those five, as they are usually counted, which he has given to man--yet I think it is
not possible for any man to imagine any other qualities in bodies, howsoever constituted, whereby they can be
taken notice of, besides sounds, tastes, smells, visible and tangible qualities. And had mankind been made but
with four senses, the qualities then which are the objects of the fifth sense had been as far from our notice,
imagination, and conception, as now any belonging to a sixth, seventh, or eighth sense can possibly be;--which,
whether yet some other creatures, in some other parts of this vast and stupendous universe, may not have, will be
a great presumption to deny. He that will not set himself proudly at the top of all things, but will consider the
immensity of this fabric, and the great variety that is to be found in this little and inconsiderable part of it which
he has to do with, may be apt to think that, in other mansions of it, there may be other and different intelligent
beings, of whose faculties he has as little knowledge or apprehension as a worm shut up in one drawer of a cabinet
hath of the senses or understanding of a man; such variety and excellency being suitable to the wisdom and power
of the Maker. I have here followed the common opinion of man's having but five senses; though, perhaps, there
may be justly counted more;--but either supposition serves equally to my present purpose.
