University of Virginia Library

Search this document 
Epigrams: Divine and Moral

By Sir Thomas Vrchard
Urquhart, Thomas (1611-1660)

collapse section 
[section]
  
[dedication]
collapse section1. 
EPIGRAMS
 1. 
To the King.
 2. 
2. That those of a solid wit, cannot be puffed vp with applause; nor incensed by contumelie.
 3. 
3 A brave spirit disdaineth the threats of Fortune.
 4. 
4. How to become wise.
 5. 
5. The wise, and noble resolution of a truly couragious, and devout spirit, towards the absolute danting of those irregular affections, and inward perturbations, which readily might happen to impede the current of his sanctified designes: and oppose his already initiated progresse, in the divinely proposed course of a vertuous, and holy life.
 6. 
6. That the fellowship of vertuous, or vicious people, contributes much to the bettering, or depraving of the mind.
 7. 
7. Riches without further, can make no man happy.
 8. 
8. What man it is, that is truly wealthie.
 9. 
9. How a valiant man ought to behave himselfe towards those, that basely offer to offend him.
 10. 
10 Why the world is at variance.
 11. 
11. How to be alwayes in repose.
 12. 
12. A wise man onely may properly be said to enjoy life.
 13. 
13. Who is not satisfied with his owne fortune, how great soever it be, is miserable.
 14. 
14. A certaine old mans expression before his death, to his Son.
 15. 
15 To one of a great memory, but depraved life.
 16. 
16. how a man should oppose adversitie.
 17. 
17. The expression of a contented mind in povertie.
 18. 
18. Not time, but our actions, are the true measure of our life.
 19. 
19. Ingratitude is such a common vice, that even those who exclame most against it, are not freest of it.
 20. 
20 Of Negative, and Positive good.
 21. 
21. To one bewailing the death of another.
 22. 
22. Why covetous, and too ambitious men prove not so thankfull, as others for received favours.
 23. 
23. A counsell not to vse severity, where gentle dealing may prevaile.
 24. 
24. That they may be alike rich, who are not alike abundantly stored with worldly commodities.
 25. 
25. Uertue, and goodnesse are very much opposed by the selfe-conceit, that many men have of their owne sufficiencie.
 26. 
26. How to support the contumelie of defamatorie speeches.
 27. 
27. Of Lust, and Anger.
 28. 
28. An encouragement to an impatient man in an Ague.
 29. 
29 The firme, and determinate resolution of a couragious spirit, in the deepest calamities, inflicted by sinister fate.
 30. 
30. That wise men, to speak properly, are the most powerfull men in the world.
 31. 
31. To a rich man, become poore.
 32. 
32. That if we strove not more for superfluities, then for what is needfull, we would not be so much troubled, as wee are.
 33. 
33. The onely true progresse to a blessed life.
 34. 
34. That wee ought not to be excessively grieved at the losse of any thing, that is in the power of Fortune.
 35. 
35. Wherein true Wealth consists.
 36. 
36. How difficult a thing it is, to tread in the pathes of vertue.
 37. 
37. A counsell to one oppressed with bondage, and cruell disasters.
 38. 
38. How Fortune oftentimes most præposterously pond'ring the actions of men, with a great deale of injustice bestoweth her favours.
 39. 
39. When a true friend may be best knowne.
 40. 
40. The duty of a husband to his wife.
 41. 
41. Concerning those, who marry for beauty, and wealth without regard of vertue.
 42. 
42. The speech of a noble spirit to his adversary, whom after he had defeated, he acknowledgeth to be nothing inferiour to himselfe in worth, wit, or valour, thereby insinuating that a wise man cannot properly bee subdued: though he be o'rthrown in body, and worldly commodities.
 43. 
43. In how farre men are inferiour to many other living creatures, in the faculties of the exteriour senses.
 44. 
44. To one, who was heavily cast downe in Spirit, by reason of some scandalous speeches, blased forth to his disadvantage.
expand section2. 
EPIGRAMS:
expand section3. 
EPIGRAMS:
  
[Laud to the Father, with the Son]

collapse section Collapse All | Expand All expand section
previous section Epigrams: Divine and Moral
next section
4

8. What man it is, that is truly wealthie.

Who measures poverty by Natures rules,
And frames his mind to what he hath, is rich;
For we can never doe, but vexe our soules,
So long's we straine them to a higher pitch:
And hee, whose heart is discontented, is
But a poore wretch, though all the world were his.
previous section Epigrams: Divine and Moral
next section