Aelohim-triune displayed by his workes Physicall and Meta-physicall, in a Poeme of diuerse forme. Adapted to the Hebrue text, the frame of Diuinitie, and Catholike exposition. Togither, With necessarie marginall notes for relieuing of the young student. The First Part. By Henoch Clapham |
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6. Section.
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6. Section.
Th' eternalls eye suruaying all,
The light he thence yclippeth day.
Thence-forth he darknesse Night dooth call,
And both his sacred word obay.
Euening and morning so afford,
First day, effected by Gods word.
The light he thence yclippeth day.
Thence-forth he darknesse Night dooth call,
And both his sacred word obay.
Euening and morning so afford,
First day, effected by Gods word.
Darkenesse was first, but named last:
The light was last, but named first.
Oh wicked, nill ye be agast,
Who workes of darknesse euer thirst?
Who from the Proto-plast his fall
Are darknes, euill and worst of all.
The light was last, but named first.
Oh wicked, nill ye be agast,
Who workes of darknesse euer thirst?
Who from the Proto-plast his fall
Are darknes, euill and worst of all.
You plead antiquite and yeares,
And yet must iloope to latter light.
The light your owly-eyes it feares:
For day hath name before the night.
Rough-hided Esau brag of age,
Yet Iagnakobh subdues thy rage.
And yet must iloope to latter light.
The light your owly-eyes it feares:
For day hath name before the night.
Rough-hided Esau brag of age,
Yet Iagnakobh subdues thy rage.
Euening and morning makes first day:
Wicked and godly make first age:
Some Sathans lore, some God obay,
And mutuall warres with other wage.
But in Iehouahs day of doome,
Darkenesse, of day is ouer come.
Wicked and godly make first age:
Some Sathans lore, some God obay,
And mutuall warres with other wage.
But in Iehouahs day of doome,
Darkenesse, of day is ouer come.
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