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Maggots

or, Poems on Several Subjects, Never before Handled. By a Schollar [i.e. Samuel Wesley]

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On the Bear-fac'd Lady.
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
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29

On the Bear-fac'd Lady.

This Story, and the Lady's Picture—appertaining thereunto,—are notorious enough about London, without Explication of the Subject in general.

Too charming Maid, whose Viznomy divine
Shoots Darts around like any Porcupine!

She's pictur'd with a Bear's-head, and consequently, her face all hairy.


Who give to Cupid's Arrows new supplyes,
Heading 'em from your Face, and not your Eyes,
Like Cleavland's Lover, Pallizado'd in,

Alluding to that in Cleavland's Souldier;

“[O let the Turn-pikes of my Chin
“Take thy Half-moon Fortress in.

And fenc'd by the sharp Turn-pikes of your Chin.
Happy the Man to whom you must disclose
The flaming Beauties of your Rain-bow Nose!
What tho' in vain t'approach your Lips he seek?
He may with leave come near, and kiss your Cheek;
If, as when Turks expect they should be heard

A late Traveller, and ingenious Observer at Constantinople, in the Relation he gives of their Customs in Devotion, has this among the rest; That when in the highest fit of Zeal, and Top of their Service, for an Amen, they are to manage their Beards, or else the work is left uncompleat.


At Prayer, you will but turn aside your beard:

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All this were true, tho' Art should you disgrace
And shew her own, instead of Nature's Face.
But you discreetly choose the Russian way,

In the Description of Russia, among Struys' Voyages, he describes this for one humour religigiously observed in all their Marriages;—They never see one another till made fast.


And closely veyl it till the Wedding-day;
Not Stega-like, by too sincere a carriage,

This old Lady, in the Play, out of sincerity used to let her Courters see all her Imperfections—as her No-Teeth, No-Eyes, One-Leg, and frighted 'em all away.


Your Imperfections shew, and mar your Marriage
You are resolv'd that Faith and Stomach too
Shall meet in him who must be blest with you
And by so just a Touch-stone mean to prove
The Mettal of his Courage and his Love:
Nay, Ioan, her self, whom he'l i'th dark embrace
When the Light comes, may have my Lady's Face:
He has his Chance, it may be good enough
For all Love's but a Game at Blind-mans buff
He who to meet a Devil does prepare,

Like Spencer's Knight, &c.

See Spencer's Fairy Queen; In one of the first Canto's—instead of an old Witch, the Knight found a brisk young Lady.


Like Spencer's Knight, may find an Angel there.
Missing a Snake, he may at last prevail
To hold a fat, tho' slipry Eel by th' Tail.
When Psyche thro' the Air to Cupid rode,
She fear'd a Dragon, but she found a God.

Psyche was required by the Oracle to be expos'd to a Dragon, as Andromeda to the Whale—When in pops Cupid, like Perseus himself, sets her at liberty, carrys her home, and all that ------


Suppose the worst, a Rival's spight has sed
Here's Spouse enough, tho' she had ne're an Head.

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A just proportion every where behold,
And Gold, the Cream o'th' Jest, remember Gold;
Gold! Gold! those subtle Charms must needs prevail;
Gold! Gold! enow, had she nor Head, nor Tail.
Sure this must even the flintyest Heart subdue;
Those Chains, those Pearls, those Lockets, all for you!
What if no Cubbs bless the ill-natur'd Joys?
Look, she's already stock'd with yellow Boys;
And she
May live like Etheldreda, undefil'd,

Vid. Fuller's Church-History, p. 91. This Etheldreda, would you think it, was marryed to a Prince, and a King, and yet, by her own desire, liv'd still as pure a Virgin as ever ------ her Mother was when she was born.


While you
Lye with her Coin, and get her Bags with Child.