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Zuinglius confesseth himself to haue been instructed against the Masse by a certain Admonisher, to vse his owne words, whether black or white he remembred not. See this at large in Zuing. his owne works tom. 2. fol. 249. See the same derided as an illusion by the learned Protestants Iac. And. confut. Grinæi, p. 120. 254. 304. by Schluff. Theol. Calu. 6. 1. in proœm. fol. 3. Bened. Morgenst. de Eccl. p. 68. Heilbran. in Swenks. Caluin. presat. Giesek enius de cœna. p. 64. and others.

See Luthers like instruction from the diuel against the Masse, by conference largely by himself set downe tom. 7. Witt. f. 228. & tom. 6. Germ. Ienens. fol. 28. See more heretofore, VI 2.

I ingenuously confesse (sayth Luther) that I cannot henceforth place Zuinglius in the nūber of Christiās. Tom. 2. Germ. f. 90. and further in fol. 182. he affirmeth that he hath lost whole Christ.

Zuinglius, (sayth Schiusselburg) taketh his name with his condition απο τοου κικγλιζειν, which signifieth often to shake and moue: because Zuinglius hath moued many vproares and troubles in the Church of God, by his heresy: or otherwise Zuinglius is deriued frō giddinesse, von dem Schwindel: for he was struck with the spirit of giddines & blindnes, after the manner of al Heretikes, daring to depraue the Testament of the Sonne of God by putting the word (significat) for (est) Theol. Calu. l. 2. act. 1.

For wheras the Euangelists say, This is my body, Zuinglius translateth, This signifieth my body, both in his latin new Testament, which he dedicated to the French King, and likewise in the dutch. See this affirmed by Schluss. Theol. Calu. l. 22. act. 6. fol. 43. 44. See Zuing. himself also, tom. 2. fol. 210. and see next before, 4.

These are superfluous and hyperbolical sayings: If thou wilt enter into life keep the commandements &c. and so are al such promises likewise as are made to our works. Zuingl. tom. 1. fol. 137.

Zuinglius, speaking of original sinne sayth: How is it possible, that what is a disease and contagion, should deserue the name of sinne, or truly be so &c. this disease cannot damne vs. tom. 2. f. 90. See f. 89. 115. 116. & in epist. Oecol. & Zuing. l. 1 p. 252. 258.

The baptisme of infāts is a certaine external & ceremonious thing, which the Church may, as wel as other external things, worthily and honestly vse, or els omit, and lightly take away. Zuingl. tom. 2. f. 96.

Here (in heauen) thou shalt see Abel, Enoch, Noe, Abraham, &c. Here Hercules, Theseus, Socrates, Aristides, Antigonus, Numa, Camillus, the Catoes, the Scipioes. Zuingl. tom. 2. f. 559.

See this hereafter. xij. 11.

When Princes shal deal perfidiously and contrary to the rule of Christ, they may godlily be deposed. tom 1 f. 84. see 85. & l. 4. Epist. Zuingl. & Oecol. p. 868. 869.

Gualterus granteth that Zuinglius is tearmed by some Protestants, The most vniust authour of the warre, & violent disturber of the publike peace, who moued by pride and crueltie, caused the Tigurins to take in hand a new and strange attempt against their fellowes, that he might force them by want and famine to follow his doctrine, who before would not. Hitherto he in his Apolog. pro Zuingl. before the first the 1. tom. of his works. fol. 30. See 31. and Osiand. epist. Cent. 16. p. 203.

Zuinglius died in warre, and died armed. See Gualt. vbi supra. fol. 31 and Osiand. as before. See next hereafter. Ib. the 2.