University of Virginia Library

Search this document 
  
expand section 
  
expand section 
  

expand section1. 
expand section2. 
expand section3. 
expand section4. 
expand section5. 
expand section6. 
collapse section7. 
expand section7.1. 
expand section7.2. 
 7.3. 
expand section7.4. 
expand section7.5. 
expand section7.6. 
 7.7. 
 7.8. 
expand section7.9. 
expand section7.10. 
expand section7.11. 
expand section7.12. 
collapse section7.13. 
  
  
expand section7.14. 
expand section7.15. 
expand section7.16. 
expand section7.17. 
expand section8. 
expand section9. 
expand section10. 
expand section11. 
expand section12. 
expand section13. 
expand section14. 
expand section15. 
expand section16. 
expand section17. 
expand section18. 
expand section19. 
expand section20. 
expand section21. 
expand section22. 
expand section23. 
expand section24. 
expand section25. 
expand section26. 
expand section27. 
expand section28. 
expand section29. 
expand section30. 
expand section31. 

28.14. 14. Another Difference.

The Salic law did not admit of the trial by combat, though it had been received by the laws of the Ripuarians [73] and of almost all the barbarous nations. [74] To me it seems that the law of combat was a natural consequence and a remedy of the law which established negative proofs. When an action was brought, and it appeared that the defendant was going to elude it by an oath, what other remedy was left to a military man, [75] who saw himself upon the point of being confounded, than to demand satisfaction for the injury done to him: and even for the attempt of perjury? The Salic law, which did not allow the custom of negative proofs, neither admitted nor had any need of the trial by combat; but the laws of the Ripuarians [76] and of the other barbarous nations [77] who had adopted the practice of negative proofs, were obliged to establish the trial by combat.

Whoever will please to examine the two famous regulations of Gundebald, King of Burgundy, concerning this subject will find they are derived from the very nature of the thing. [78] It was necessary, according to the language of the Barbarian laws, to rescue the oath out of the hands of a person who was going to abuse it.

Among the Lombards, the law of Rotharis admits of cases in which a man who had made his defence by oath should not be suffered to undergo the hardship of a duel. This custom spread itself further: [79] we shall presently see the mischiefs that arose from it, and how they were obliged to return to the ancient practice.

Footnotes

[73]

Tit. 32; tit. 57, section 2; tit. 59, section 4.

[74]

See the following note.

[75]

This spirit appears in the "Law of Ripuarians," tit. 59, 4, and tit. 67, section 5, and in the "Capitulary of Louis the Debonnaire," added to the "Law of the Ripuarians" in the year 803, art. 22.

[76]

See that law.

[77]

The law of the Frisians, Lombards, Bavarians, Saxons, Thuringians, and Burgundians.

[78]

In the "Law of the Burgundians," tit. 8, sectons 1 and 2, on criminal affairs; and tit. 45, which extends also to civil affairs. See also the "Law of the Thuringians," tit. 1, section 31; tit. 7, section 6; and tit. 8; and the "Law of the Alemans," tit. 89; the "Law of the Bavarians," tit. 8, cap. ii, section 6, and cap. iii, section 1, and tit. 9, cap. iv, section 4; the "Law of the Frisians," tit. 2, section 3, and tit. 14, section 4; the "Law of the Lombards," book i, tit. 32, section 3, and tit. 35, section 1, and book ii, tit. 35, section 2.

[79]

See chap. xiv, toward the end.