University of Virginia Library

Search this document 
  
expand section 
  
expand section 
  

expand section1. 
expand section2. 
expand section3. 
expand section4. 
expand section5. 
expand section6. 
expand section7. 
expand section8. 
expand section9. 
expand section10. 
expand section11. 
expand section12. 
expand section13. 
expand section14. 
expand section15. 
expand section16. 
expand section17. 
expand section18. 
expand section19. 
expand section20. 
expand section21. 
expand section22. 
collapse section23. 
expand section23.1. 
expand section23.2. 
expand section23.3. 
expand section23.4. 
expand section23.5. 
expand section23.6. 
expand section23.7. 
 23.8. 
 23.9. 
 23.10. 
expand section23.11. 
expand section23.12. 
collapse section23.13. 
  
  
expand section23.14. 
 23.15. 
expand section23.16. 
expand section23.17. 
 23.18. 
expand section23.19. 
expand section23.20. 
expand section23.21. 
expand section23.22. 
 23.23. 
 23.24. 
expand section23.25. 
 23.26. 
expand section23.27. 
 23.28. 
expand section23.29. 
expand section24. 
expand section25. 
expand section26. 
expand section27. 
expand section28. 
expand section29. 
expand section30. 
expand section31. 

28.7. 7. How the Roman Law came to be lost in Spain.

Things happened otherwise in Spain. The law of the Visigoths prevailed, and the Roman law was lost. Chaindasuinthus [47] and Recessuinthus proscribed the Roman laws, [48] and even forbade citing them in their courts of judicature. Recessuinthus was likewise author of the law which took off the prohibition of marriage between the Goths and Romans. [49] It is evident that these two laws had the same spirit; this king wanted to remove the principal causes of separation which subsisted between the Goths and the Romans. Now it was thought that nothing made a wider separation than the prohibition of intermarriages, and the liberty of living under different institutions.

But though the kings of the Visigoths had proscribed the Roman law, it still subsisted in the demesnes they possessed in South Gaul. [50] These countries being distant from the centre of the monarchy lived in a state of great independence. We see from the history of Vamba, who ascended the throne in 672, that the natives of the country had become the prevailing party. [51] Hence the Roman law had greater authority and the Gothic less. The Spanish laws neither suited their manners nor their actual situation; the people might likewise be obstinately attached to the Roman law, because they had annexed to it the idea of liberty. Besides, the laws of Chaindasuinthus and of Recessuinthus contained most severe regulations against the Jews; but these Jews had a vast deal of power in South Gaul. The author of the history of King Vamba calls these provinces the brothel of the Jews. When the Saracens invaded these provinces, it was by invitation; and who could have invited them but the Jews or the Romans? The Goths were the first that were oppressed, because they were the ruling nation. We see in Procopius, that during their calamities they withdrew out of Narbonne Gaul into Spain. [52] Doubtless, under this misfortune; they took refuge in those provinces of Spain which still held out; and the number of those who in South Gaul lived under the law of the Visigoths was thereby greatly diminished.

Footnotes

[47]

He began to reign in the year 642.

[48]

"We will no longer be harassed either by foreign or by the Roman laws." — "Law of the Visigoths," lib. ii, tit. 1, sections 9 and 10.

[49]

"Law of the Visigoths," lib. iii, tit. 1, chap. 1.

[50]

See Book iv, 19 and 26.

[51]

The revolt of these provinces was a general defection, as appears by the sentence in the sequel of the history. Paulus and his adherents were Romans; they were even favoured by the bishops. Vamba durst not put to death the rebels whom he had quelled. The author of the history calls Narbonne Gaul the nursery of treason.

[52]

"De Bello Gothorum," lib. i, chap. 13.