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496
EPISTLE III.
I
Having shown you the Passage, one cannot avoidAn Appendix so proper, kind Visitant Lloyd,
To the Mules and the Dogs, which a little while since
Were Guards and Piquets, as Verse sought to evince.
Whether “Κυνες” attended, two-footed or four,
Upon Heroes and Kings, let the Critics explore;
But “ουρηας” for “Mules,” in old Homer's Intent,
I suspect that his Rhapsodies never once meant.
II
The Word is twice us'd, in the twenty-third Book,In the Space of five Lines, where I made you to look.
I'll refresh your Attention.—Achilles, know then,
Had desir'd Agamemnon, the Monarch of Men,
To exhort 'em to bring, when the Morning appear'd,
And prepare proper Wood, for a Pile to be rear'd
For the Purpose of burning, as Custom instill'd,
The Remains of Patroclus, whom Hector had kill'd.
III
When the Morning appear'd with her rosyfied Fingers,Agamemnon obey'd, and exhorted the Bringers,
497
Exhorted them all to come out of their Tents.
So the “Men” and the “Mules” lay amongst one another,
If this be the Case, in some Hammocks or other;
And the “Men,” taking with 'em Ropes, Hatchets, and Tools,
Were conducted, it seems, to the Wood by the “Mules!”
IV
For “the Mules went before 'em,” the Latinists say:Which, a Man may presume, was to show 'em the Way;
Or, since there was Danger, the Mules going first
Might, perhaps, be because the Men none of 'em durst.
For they all were to pass, in their present Employ,
To the Woods of Mount Ida, belonging to Troy;
And if Trojans fell on them, for stealing their Fire,
The Men, in the Rear, might the sooner retire.
V
However, both mulish and well-booted FolksCame safe to the Mountain, and cut down its Oaks,
And with more bulky Pieces of Timber cut out
They loaded such Mules, as were Mules without doubt.
When you found in the Latin so certain a Place,
Where the loading Description show'd Mules in the Case,
Your Eyes to the left I saw rolling, to seek
If the Word for these “Mules” was “ουρηων” in Greek?
498
VI
And had they discover'd that really it was,Conjecture had come to more difficult Pass;
But since it was not, since “Ημιονων” came,
What else but the Meaning could vary the Name?
Why should Homer, so fond (as you very well noted),
Of repeating the Words which his Muse had once quoted,
Make so awkward a Change, without any Pretence
Of a Reason suggested by Metre or Sense?
VII
“Ημιονοι,” “Mules,” tho' a masculine Ender,Is always in Greek of the feminine Gender;
But “ουρηες,” you'll find, let it mean what it will,
Never is of that Gender, but masculine still.
How ridiculous then, that “ουρηες,” the He's,
Should become by their Loading “Ημιονοι,” She's!
In a Latin Description would Poetry pass,
That should call 'em “Mulós,” and then load 'em “Mulás?”
VIII
Both the Word and the Sense, which is really the Bard's,Show the Masculine “Mules” to be certainly “Guards.”
Any Mules I desire any Critic to name,
If Jacks in the Gender, that are not the same.
One Place, which I hinted at, over our Tea,
May be offer'd, perhaps, as a masculine Plea;
But, if Folks were unbiass'd, they quickly would find
A Mistake to be there of the very same Kind.
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IX
The Trojans met Priam at one of their Gates,With the Corps of his Hector, Omega relates;
Whom they would have lamented there all the Day long,
Had not Priam, addressing himself to the Throng,
Made a Speech: “Let me pass with the Mules,”—and so on;
For Mules drew the Hearse which the Corpse lay upon.
Now, the Words that he said at the Entrance of Troy
Were: “Ουρευσι διελθεμεν ειξατε μοι.”
X
Priam said to the People still hurrying down:“Let me pass thro' the Guards,”—to go into the Town.
This is much better Sense, by the Leave of the Schools,
Than for Priam to say: “Let me pass with the Mules.”
For Idæus directed the Mulish Machine,
While Horses drew that in which Priam was seen;
Who thought of no Mules, but of reaching the Dome,
Where they all might lament over Hector at Home.
XI
The Mules had been nam'd very often beforeIn the very same Book, Times a Dozen or more;
And the proper Term for 'em had always occurr'd;
It is only this once that we meet with this Word.
That it signifies “Guards,” it is granted, sometimes,
As I instanc'd, you know, in the Baguley Rhimes;
And will Critics suppose that the Poet would make
Variation for mere Ambiguity's Sake?
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XII
That Apollo should plague, Agamemnon exhort,These irrational Creatures is stupid, in short;
Where no Metamorphosis, Fable, or Fiction,
Can defend such Abuse of plain, narrative Diction.—
Perchance, as a Doctor, you'll think me unwise,
For poring on Homer, with present sore Eyes;
But a Glance the most transient may see, in his Plan,
That a Mule is a Mule, and a Man is a Man.
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